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Name
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Email - all "@columbia.edu"
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| Hanifa Abdul Sabur |
ha2154 |
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| Mireille Abelin |
ma457 |
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| Sonia Ahsan |
sa2320 |
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| Kitana Ananda |
ksa2103 |
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| Elizabeth Angell |
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| My work focuses on the politics of public memory in modern Istanbul, exploring how people and institutions imagine, remember, and negotiate the city's history. I am interested in how changing practices of preservation, consumption, and memorialization shape the urban imaginary, and in particular the contested relationship between the contemporary city and its Ottoman past. While my research will primarily deal with modern Turkey, I also hope to contextualize my work on Istanbul by exploring other cities with comparable experiences of rupture, other sites of commemoration and forgetting. |
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| Heather Atherton |
hna4 |
| Heather Atherton is a Ph.D. candidate in the Department of Anthropology, Columbia University. She is a historical archaeologist concentrating on European and Native American interactions in North America, colonialism, and identity. Previous work has explored Choctaw ethnicity in post-removal Indian Territory during the nineteenth century. Her current research focuses on the expression of Hispanic identity during the late eighteenth and early nineteenth centuries in Spanish colonial New Mexico. |
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| Justin Anspach |
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I am a historical archaeologist whose interests center around state ideology, cultural relations, complex politics, and popular notions of magic/science. I am particularly interested in examining how these themes are reflected and enforced by the material record of society and I am focusing my examination in the Andes, specifically the Ancient Inca.
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| Anschaire Aveved |
aa2634 |
| So far, I have been examining the ways people in sub-Saharan Africa experience the issue of cultural identity as inherited from intellectuals at the time of national independence movements, focusing on contemporary urban art and the birth of museums in rural areas. My current interest is to investigate the relation between the international circulation of art objects, the making-up of identities and the politics of 'culture' in Central Africa. |
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| Gajendran Ayyathurai |
ag2114 |
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| Negar Azimi |
na2265 |
| Negar is interested in the peculiarities of human rights language and internationalism at large. |
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| Fadi Abda Bardwil |
fab2001 |
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| Gulden Baykal Buyuksarac |
gb2017 |
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| Uma Bhrugubanda |
umb3 |
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| Anuj Bhuwania |
ab2303 |
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| Matthew Black |
mdb2103 |
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| Anderson Blanton |
ab2312 |
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| Tamar Blickstein |
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| Khiara Bridges |
kmb73 |
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| Kelly Britt |
kb239 |
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| Adam Bund |
ahb2004 |
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| Jon Carter |
jhc2010 |
| My work is based on questions pertaining to criminality and sovereignty in Honduras, and Central America more generally. |
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| Claire Cesareo |
cmc2 |
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Yogesh Chandrani
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yrc4 |
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| Ryan D. Chaney |
rdc99 |
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| Ho-jun Chang |
hc294 |
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| Xenia Cherkaev |
xac2101 |
| I'm interested in the logic of modernity in relation to the nuclear explosion, in which objective material reality dissolves into energy and light, spawning death, sickness, and superheroes; and also in the concept of history as something auratically embodied by objects. Looking specifically at Chernobyl and the American West. |
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| Rodney Collins |
rwc2001 |
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| Ayca Cubukcu, PhD awarded 5/2008 |
ac2116 |
| Ayca Cubukcu is completing her dissertation in the Department of Anthropology towards a postdoctoral appointment with the Columbia University Committee on Global Thought. Her publications include Paradoxes of Sovereignty: War, Justice and the World Tribunal on Iraq, 2006. Monograph published by World Politics/Princeton Institute for International and Regional Studies, Princeton, NJ; Can the Network Speak? A review of Multitude: War and Democracy in the Age of Empire by Michael Hardt and Antonio Negri, Arab Studies Journal. Fall 2005 / Spring 2006, Vol. XIII No. 2 / Vol. XIV No. 1: 168-174; and �Neither Their War, Nor Their Peace�: Opposition against Imperialist War and Imperial Peace. Birikim [Istanbul], September 2005, Issue 197: 57-60. Her research is concerned with globalization and social movements, as well as politics of human rights and international law. PhD awarded May 2008. |
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| Petar Civjovic |
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I am interested in exploring the relationship between human and material agency, particularly in regard to late 19th and early 20th century Jewish life in America. By focusing on material culture of American Jews, my goal is to understand the ways in which a material world is intertwined with social, especially how materiality affects particular and general social practices and identities. In addition to archaeological theory, materiality, and questions of interaction between people and things in past and contemporary societies, my interests also include Yiddish culture, literature and heritage in Eastern Europe and the United States.
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| Jennifer K. DeWan |
jkd13 |
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| Danielle DiNovelli-Lang |
dd2046 |
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| Kristen Drybread, PhD awarded 5/2008 |
kd25 |
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| Narges Erami |
ne52 |
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| Oguz Erdur |
oe7 |
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| Maria Ferro |
mdf2112 |
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| Michael Fisch |
mf2024 |
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| Christine Flaherty |
cf28 |
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| Felipe Gaitan-Ammann |
fg2112 |
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| Goutam Gajula |
gg97 |
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| Adriana Garriga-Lopez |
amg2009 |
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| Elizabeth Gelber |
erg2103 |
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| Amanda Gilliam |
aog2102 |
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| Marcial Godoy |
mg110 |
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| Seema Golestaneh |
sg2166 |
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| Brigham Golden |
bmg9 |
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| Victoria Gross |
vgg2108
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| Victoria Gross completed her MA in Hindu Studies at McGill University in 2008. Her MA thesis examined the performance of two pain-inflicting corporeal rituals, kāvaṭi and viratam, among male Sri Lankan Tamil refugees in Montréal. Specifically, she explored the intersections of vexed masculine, ethnic, and national identity that emerge in ecstatic public performances of devotional self-sacrifice. Her current research interests include ritual theory, national identity in the Tamil diaspora, and constructions of hyper-masculine militancy in South Asian nationalist organizations. |
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| Nadia Guessous |
ng283 |
| Nadia Guessous is working on a dissertation tentatively entitled"Aversions of Modernity: The 'Problem' of Tradition and Religion in Leftist Feminist Thought in Contemporary Morocco", in which she seeks to understand how and why a strong commitment to ideas associated with modernity leads to a condemnation and disavowal of the "traditional" and of non-secular ways of being (exemplified in this instance by the veiled woman who is seen as non-modern) among leftist feminists whose activism emerged out of their immersion in and subsequent disenchantment with the Moroccan left and Marxist traditions in the 1980s. Her interests include feminism, gender, religion, secularism, criticism, tradition, and subject formation in modernity. |
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| Murat Guney |
| I am studying the significant gap between the imagined and material effects of the policies of contemporary institutions of governance, and the role of the modern subject in the formation and reconfiguration of this gap. Therefore, I am questioning how the imposition of governmental policies is perceived, negotiated and reshaped by the poor Kurdish populations in Turkey. I am looking at the lived experiences of bio-power and the reconfiguration of power relations by the target populations during the civil-war process. Moreover, race theory in general and racism in Turkey in particular are topics with which I am concerned. |
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| Trisha Gupta |
tg2028 |
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| Guangtian Ha |
gh2217 |
| I am primarily concerned with how Chinese people "making Other" during the transitional period that spans from late imperial China to now. In contrast to the western genealogy of the discourses on violence, desire, death, etc, I intend to articulate through studies on different "others"(ethnic minorities, immigrant workers, women, even merchants, etc.) against the changing Chinese context an alternative approach of "Othering"--as I see it, this is an inquiry that not only tries to address the presently widely discussed question of Chinese "modernity", but also endeavors to understand how Chinese people, in the face of successive swirly changes of over 200 years, "make sense" of both their past and present life. "Making Other" is in this sense always first and foremost already a "making" of "self". |
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| Brian D. Harmon |
bdh37 |
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| Erin Hasinoff |
elh2005 |
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| Kaori Hatsumi |
kh2211 |
| My project examines how a community of Tamil-speaking, Roman Catholic fisherpersons and their families (who were internally displaced by civil war in Northern Sir Lanka and have now been relocated to a refugee camp) reconstitutes itself as a social group whose being-in-the-world is grounded in maritime ecology. |
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| Krista M. Hegburg |
kmh55 |
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| Sashur Henninger |
slh2137 |
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| Katherine Heupel |
keh2131 |
| In the process of be-coming a historical archaeologist. Currently, working to develop a dissertation on the communal manifestations in Taos, New Mexico exploring issues of materiality and ideology/philosophy of counterculture movements, efforts, and lived experiences in the form of the hippie communes that located themselves in northern New Mexico in the late 1960s and early 1970s. Also interested in post-1960s communal boom appropriations and commodifications of aspects of social life in the 1960s, within and without the communes and current counterculture projects that may relate tangentially to the experience or spirit of the 1960s communal efforts. |
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| Thushara Hewage |
tnh2001 |
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| Anne Hohman |
akh2002 |
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United States; media, expressive culture and consumption; late capitalism; race, gender and especially class; American middle class. My dissertation project explores a country music "scene" in Brooklyn, NY.
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| Karen Holmberg |
kgh11 |
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| Drew Hopkins |
dh125 |
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| Zachary Hooker |
zrh2101 |
| Fields of interest: anthropology of media, visual anthropology, politics & aesthetics, new media; Area specialty: East Asia, focus on South Korea; Nascent dissertation ideas: contemporary South Korean cinema, social criticism in film/art, the politico-economic factors that enable widespread media literacy and popularity, genre and auteurism, media & everyday life. |
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| Megan Huston |
mmh2004 |
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Nasser Hussain
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| Muslim minorities in Europe, especially the UK. |
nh2321 |
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| Michelle Hwang |
| My work focuses on the politics of public memory in modern Istanbul, exploring how people and institutions imagine, remember, and negotiate the city's history. I am interested in how changing practices of preservation, consumption, and memorialization shape the urban imaginary, and in particular the contested relationship between the contemporary city and its Ottoman past. While my research will primarily deal with modern Turkey, I also hope to contextualize my work on Istanbul by exploring other cities with comparable experiences of rupture, other sites of commemoration and forgetting. |
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| Mythri Jegathesan |
mj2114 |
| Mythri Jegathesan (Third-Year with Advanced Standing) received her Masters from Columbia in 2005. Her past research interests include the socialization of children in civil conflict, communal violence, and ideologies of trauma among Sri Lankan Tamil youth participating in violence. Her dissertation will focus on the effects of NGO development discourse and practice on the state of community among Hill Country Tamil tea estate workers in Central Sri Lanka. |
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| Ronald C. Jennings |
rcj35 |
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| Patience Kabamba |
psk2006 |
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| Anush Kapadia |
ak932 |
| Political economy of monetary arrangements; Indian and International Political economy; theories of money; social studies of banking and finance; histories of economic thought; early modern state formation; histories of capitalism and development; governmentality and cybernetics. |
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| Etsuko Kasai |
ek555 |
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| Munira Khayyat |
mk2275 |
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| David Kim |
djk47 |
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| Yukiko Koga |
yk294 |
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| Scott H. Kremkau |
shk28 |
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| Rajan Krishnan |
kr2014 |
| My thesis is on Difference and Cinema. It seeks to theorize the difference produced in/ by South Asian Cinema, as exemplified by Tamil cinema, by situating it in a comparative framework with other approaches to cinema in the world and by situating it in a gamut of post-colonial differences. My approach is primarily grounded on the semeiotic of C.S.Peirce and gathers insights from the works of other philosophers including Heidegger, Benjamin and Deleuze. It forges an anthropologically informed film theory to integrate with the contributions of post-colonial theory. |
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| Christopher Lamping |
cjl34 |
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| Nadia Latif |
nl2022 |
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| Axel Lazzari |
acl31 |
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| Alejandra Leal |
aml2012 |
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| Yixin Li |
yl2041 |
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| Meredith Linn |
mbl2002 |
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| Nadia Loan |
nl254 |
Hsiu-ju Stacy Lo
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| Kazuma Maetakenishi |
km357 |
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| Kathleen Marac |
kpm13 |
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| Caroline McLoughlin |
cm2144 |
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| Paul Mendelsohn |
pmm30 |
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| Natalia Elsa Mendoza-Rockwell |
enm2109 |
| Natalia would like to understand something about power, especially about the kind of power that informal-illegal organizations exercise-resist. Every time she has the opportunity to do so, she comes up with a story about drug-traffickers-ranchers from the Mexican-US border. She wants to go to East Africa to see if she can a)renew her repertoire of stories b)see how other forms of storytelling and moral orders interact with other-same forms of informal-illegal-screwed up labor. From there to: the elaborations on solitude in different traditions (from wild hunters to hermits), China's power in East Africa, anti-colonial political thought, corruption, witchcraft, ethnographies of the State, Historical-Anthropology, cock-fights. |
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| Sofian Merabet |
sm604 |
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| Maya Mikdashi |
mtm2116 |
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| Ana Miljanic |
asm2004 |
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| Vishnupad Mishra |
mv208 |
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| Jun Mizukawa |
jm2063 |
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Fatima Mojaddedi
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My research interests revolve around mourning (both as a profession, ie. "professional mourners" and as a public act such as the Shia holiday of Muharram). In addition, I am interested in trauma, memory, and the creation of social memories that transcend official narratives. I have a nacent, but burgeoning interest in the Taliban and Al Qaeda (as authors of alternative universalisms), the politics of gas and oil pipelines (in Afghanistan and Central Asia) as well as the ironies of state-less, trans nationalisms such as the type developing in Afghanistan.
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| John Molenda |
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| Nicholas Moustakas |
nm14 |
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| Kirsten Olson |
kao16 |
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| Poornima Paidipaty |
email not listed |
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| Sonali Pahwa |
sp444 |
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| Matthew Palus |
mp843 |
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| Morgan von Prelle Pecelli |
mvp2002 |
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My current research is concerned with subverting a divide between self-present-living-matter and thought particularly as it plays out in anthropological theory and ethnographic practices and trying to devise a way to express material knowing through Charles S. Peirce, anarchist practices and postmodern aesthetics. I work on non-narrative aesthetics and the material realities and human event time of artists in postindustrial economies. My areas range from New York to Japan and Europe and historically from Dada & Futurism through the American Avant-Garde, Butoh and current manifestations of hyper-mediated compositional performance. I think through concepts of waiting, delay, flesh and the banal violences of contemporary civilization.
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| Suren Pillay |
sp777 |
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| Lorraine Plourde |
ldp27 |
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| Zoe Reiter |
zr23 |
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| Angeliki Rovatsou |
ar606 |
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| Kristin Ruppel |
ktr2 |
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| Hector Saenz |
| I am interested in post-foucauldian outlooks on power, knowledge production, subject formation, and self-interpretation, especially concerning identities and social categories that carry some sort of stigma. For some time I have been interested in the topics like illness, scapegoating, and deviance, particularly concerning the way discourses that appeal to universal criteria, proven scientific facts, or neutral technical expertise tend to overstep their boundaries, just as those that seem to simply represent everyone’s best interest (like the right to health or security) usually rest on disavowed exclusions. As a consequence, I have lately reflected upon the construction of addiction as a very peculiar disease and of ‘drug addicts’ and police officers as stigmatized subjects |
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| Zainab Saleh |
zms2002 |
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| Lorenzo San Juan |
ls505 |
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Matthew Sanger
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My current research interests lie in the confluence between memory, identity, and space. The interplay between these three loci helps to explain the construction of monuments, the politics of nationalism, and the rabid belief in the supremacy of the local football team. Obviously the interplay of power, the control over media, and the resultant manifestation of action are integral to my research interest. I am presently engaging this interest through archaeological research on a set of 4,000 year old Native American sites off of the coast of Georgia, USA.
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| Manuel Schwab |
mss2118 |
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Christopher Santiago
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| I specialize in the (secret) hystory of magic in the West, the repression of the phantasm, eros, and death since the Reformation, the links between Puritanism, Science and Capitalism, the construction of the occult (as distinct from science, art, religion...), and, most importantly, the avant-garde arists who keep the tradition of magic and imagination alive. How does one distinguish a representation from reality? Are we not continually creating inner representations, which opens the question of whether the same ethics should be applied to art as to experience. Artists such as William Blake, Charles Baudelaire, Arthur Rimbaud, FriedrichNietzsche, Antonin Artaud, and James Joyce work towards a reevaluation of all values in order to awaken us from the nightmare of hystory, and specifically the reevaluation of EVIL as the liberation of repressed ENERGY. Other related concerns: the transformation of divine frenzy into schizophrenia, of eros from daemon to demon. I´m currently thinking about History as Hysteria, modern amnesia conditioned by a psychic splitting, where the traumatic origins are ´forgotten´ and the dissociated ^evil ego^ of a repressed Self is projected onto an oppressed Other. What are the ¨fixes ideas¨ and what are the ´contrary ideas¨ of consensus reality? Separation characterizes the modern condition: separation of Images from Reality (Debord), Signs from Images (Adorno), Words from Things (Artaud and Foucault), the Divided Self (Laing and Lacan)... Rather then remembrance triggering the return of the repressed in the compulsive repetition of mass trauma, might there not be more glorious ways to spend the excess ENERGY? My essential concern is to remind others of this secret tradition in Western culture, and to create moments of communion in an otherwise alienated existence. My writing seeks to enter into a somnambulic broadening of consciousness ¨to awaken forgotten recollections¨, with the hope of freeing ourselves, by means of a more integrated Self/Other relationship (¨I is Other¨), from the imaginary capture of the Spectacle. Past projects include a paper and film about a Pentecostal Church in Middletown, CT, fieldwork with a Shuar Shaman in the Ecuadorian Amazon, and my Masters thesis on the Spectacle-ization of a Sacred Valley in Ecuador named Vilcabamba. |
Dianne Scullin
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I possess a long-standing interest in Andean archaeology, both having excavated in Peru and producing an M.Phil thesis concerning Moche ceramic production. Recently I have become interested in music archaeology and its potential application within Andean archaeology. My proposed project will focus on the music and performance of the Moche, who occupied the northern coastal valleys of Peru from about 100 – 800 AD. Through an analysis of musical instruments, iconography and performance spaces, I hope to gain insight into the social and political areas of life in Moche society.
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| Ozge Serin |
ons8 |
| Ozge Serin is currently writing her dissertation on the mass hunger strike undertaken by leftist political prisoners in Turkey to protest the transition to F-type prisons modeled after the US-style maximum security prisons, legalized by the Anti-Terror Law of 1991. She is interested in political violence with a particular focus on the relationship between the violence of law and the act of sacrifice. Informed by Marxist critical theory, psychoanalysis, and post-structuralism, she is also interested in tracing the formation of political subjectivities and their self-inscriptions in different forms of media. |
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| Jennifer Sime |
jns29 |
| My research centers upon the practice and promotion of pilgrimage in Spain, from the Spanish Civil War to the present. I carried out field work along the Camino de Santiago and in Santiago de Compostela, capital of Galicia. Themes of particular interest are 1) the intersection of fascism and religion; 2) the role played by the sacrificial dead in the formation of the nation-state; 3) questions of cultural heritage in contemporary Europe; 4) Galician language and nationalist movements. I am currently writing my dissertation and plan to defend in fall 2008. |
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| Martin Skrydstrup |
mcs2005 |
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| Christina Sornito |
cvs2103 |
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| Ravindran Sriramachandran |
rs699 |
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| Sophia Stamatopoulou-Robbins |
scr60 |
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Nomi Stone
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Nomi Stone is interested in mourning and conceptions of the soul and the afterlife in the Middle East, as well as Diaspora and refugee issues in the region. In the past, she has worked on questions of mourning, ritual, and homeland in the Jewish community of Djerba, Tunisia, and on Islam, magic, and pilgrilmage in Fes, Morocco. Her first book of poems, Stranger's Notebook, based on her work in Tunisia, was published in 2008 by Northwestern University Press, TriQuarterly Books.
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| Dattathreya Subbanarasimha |
dcs117 |
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| Jennifer Syron |
jas96 |
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| Anand Vivek Taneja |
avt2109 |
| My work focuses on the contemporary practises and politics around medieval ruins in Delhi. I am interested in the public lives of History; in the continuation and contestation of Islamic forms of legality, belief, worship and being in the largely Hindu-secular polity of modern India; exploring the possibilities of 'material history'(following Benjamin and Pierce); and in trying to integrate popular Islamic belief with contemporary Western philosophical and anthropological theory. |
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| Antonio Tomas |
aat2112 |
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| Fa'anofo Uperesa |
flu2101 |
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| Marie Varghese |
mv2190 |
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| Sarah Vaughn |
sev2112 |
| I am preoccupied with questions concerning the production of knowledge, print media, and meaning(s) of work in Guyana and the larger Caribbean region. My ethnographic research examines journalists? work, information-media policy and their entanglement with Guyana?s different modalities of state rule and their associated political projects. I question how this entanglement has historically constituted meanings of: accountability, landscape, liberal citizenship, and a local discourse about human rights. A second and related set of concerns is with examining how differing disciplinary modes of representation frame critical theory debates about the Caribbean as an anthropological site of knowledge. |
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| Anna Von Schnitzler |
acv31 |
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| Linsay Weiss |
lw2004 |
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| Matthew West |
mew2139 |
| I am broadly interested in the intersections of economic and legal anthropology especially as related to inequalities and capitalism. My still somewhat inchoate dissertation topic will focus on intellectual property (in China and Taiwan) and the interactions between tangibility and intangibility. Given my topic, I am also intrigued by current debates in thing theory as well as theories of materiality and agency. |
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| Darryl Wilkinson |
daw2142 |
| My research interests are broadly concerned with the ways in which the manipulation of landscapes and objects within them worked to shape past human societies. My fieldwork in based in central Peru, focusing on imperial Inka and early colonial contexts; and for my dissertation project I plan to carry out survey and excavations at a series of Inka coca plantations in the Amaybamba region (just north of Machu Picchu and the 'Sacred Valley'). This project is intended to consider the ways in which the crafting and disciplining of the landscape, also disciplined and ordered bodies and human subjects within the context of the Inka imperial project. |
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| Erin Yerby |
edy2101 |
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| Kwang-Kyoon Yeo |
ky94 |
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