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COMMUNITY NEWS Volume 1, Number 2 October 1993 A Newsletter for the lesbian, bisexual, and gay community and supporters at Columbia University and Affiliates DOMESTIC PARTNER BENEFITS: NEARING THE HOME STRETCH IRISH ACTIVISTS AND SUPPORTERS FACE TRIAL ON NOVEMBER 1ST BISEXUALS AT COLUMBIA AND BEYOND: CATCHING FLAK FROM ALL SIDES Toni Eng does not think of herself as being radical--except when it comes to her sexuality. Eng is bisexual, one among many largely undeclared and invisible men and women within the lesbigay community at Columbia. Since she fell in love with "a wonderful woman," Eng, a Columbia College junior, has learned what so many bisexuals have long known: to many, they are suspect. "Even within the lesbigay community you have to watch out because there is hostility towards bisexuals," she says. And among lesbians, especially, "there is a certain resentment." Many people demand that bisexuals make a choice: gay, lesbian, or straight. "There's a whole legitimacy aspect that you get from both the lesbigay community and the straight community, and in many ways they have lots more in common with each other than they do with us," Eng says. What they refuse to recognize, she has discovered, is this: "Beyond just loving someone of the same sex, bisexuality is loving someone regardless of sex. It's just loving somebody. So it's taking intimacy away from gender, which is in many ways much more radical than the gay worldview." Bookstores like Oscar Wilde's refuse to cater to bisexuals, and academic institutes such as N.Y.U.'s Center for Gay and Lesbian Studies "don't mention the 'B' word," according to Brenda Howard, a bisexual woman whose activism dates back to Stonewall. Existing Columbia groups pay lip service to inclusion--even the very name "lesbigay community" has bisexuals at its center--but there is little acknowledgement beyond that. Eng and other Columbia bisexuals have turned to the Bisexual Network (BiNet), which comprises dozens of city organizations that regularly meet at the Gay and Lesbian Community Center at 208 W. 13th Street. Howard, who coordinates BiNet, said that since 1987 bisexuals have been demanding a greater voice in the lesbian and gay coalition. And women, who she said are much more open about being bi, are taking the lead in that movement nationally. Eng, who a year or so ago would have considered herself apolitical, is anything but that now. She is helping BiNet and Mayor Dinkins's office put together a citywide conference on bisexuality, slated for October 16th. And, she is working with BiNet to launch a cable television show, also in October. "People need to change their ideology about human relationships," she says. For more information on the October 16 conference--or just to say, "Hi, I'm bi"--contact Eng through E-mail (aee1@columbia.edu). For more information on bisexual groups that meet at the Center, call (212) 459-4784. - E.R. Shipp AT COLUMBIA'S HIV CENTER, PREVENTION = HOPE In recent years the AIDS epidemic has all too often been cast as a medical thriller of sorts, with valiant scientists in white coats using microscopes and centrifuges to thwart a dangerous and elusive virus. Far less heralded has been the painstaking research done at places like Columbia's HIV Center for Clinical and Behavioral Studies, where 150 dedicated men and women deal with real, unpredictable people and the messy details of sex and illness. For them, until there is a cure, the focus must be on prevention. It's been that way since the founding of the center, which operates at the Columbia Health Sciences Campus under the auspices of the Columbia-Presbyterian Medical Center and the New York State Psychiatric Institute. The collaborative efforts of a university, a medical center and a psychiatric institute have encouraged multi-disciplinary studies involving over a dozen clinical and research fields, including psychiatry, neurology, obstetrics/gynecology and epidemiology. In addition to studying the core high-risk groups--gay men and intravenous drug users--the HIV Center has also sought to examine transmission, adjustment, and treatment in such less-studied groups as women and adolescents. Focus groups have been designed to shed light on the prevalence of heterosexual anal intercourse and on the impact of sexual identity on men who, as the active or "top" partners in homosexual anal sex, do not consider themselves gay. Longer-term studies have included bereavement among children who have lost parents to AIDS, high-risk sexual behavior among the mentally-ill homeless and the persistence of unsafe sex practices in gay male couples where one partner is HIV positive. AIDS prevention programs have been designed for girls in therapy for depression and for runaway and gay youth at the Hetrick Martin Institute and in New York City shelters. Later this fall a new study will focus on the relationship between coming out and high-risk sexual behaviors. Using questionnaires to measure the relationship between one's comfort with sexual identity and the trauma involved in coming out, the HIV Center hopes to create a basis for future clinical interventions among lesbian and gay youths. Because, until there's a cure.... - Ray Smith LAW SCHOOL PROFESSOR URGES PEOPLE OF COLOR: "INSIST ON THE RIGHT OF BEING SEXUAL" Several weeks ago--on the 30th anniversary of the historic March on Washington and Dr. King's "I Have A Dream" speech before 250,000 people--Torie Osborn of the National Gay and Lesbian Task Force looked out upon a considerably smaller gathering at the Lincoln Memorial. "I bring you greetings from the latest great civil-rights movement," she declared. Osborn and the gay man she introduced spoke near the close of the rally, when barely a handful of people remained in the sweltering heat. But they had been invited. And in that symbolic gesture Kendall Thomas, a Columbia law professor who is gay and black, sees reason for encouragement. After all, throughout the summer--and largely because of comparisons being made between the military's resistance to homosexuals today and blacks 50 years ago--blacks were embroiled in a debate particularly painful to black lesbigays. The question: what to do about lesbigays who insist upon inclusion on the civil- rights agenda of the 1990s. Much of the rhetoric assumed that all lesbigays are white, all blacks are straight, and all civil-rights fall within the purview of the nearly 400-year-old black struggle. "The similarities in the historical experience of African Americans and people of color generally and gay men and lesbians, many of whom are people of color, seem to me undeniable," Thomas said recently over breakfast at Camille's. And Thomas, a constitutional law scholar, an AIDS activist, and an occasional pianist for a Harlem church, is using his unique position to bridge the gulf between the traditional civil-rights movement and the predominantly white lesbigay movement. "When all is said and done, there is a relationship amongst racism, sexism, and heterosexism, whose consequences is that no struggle against any one of those ideologies is going to be effective without a struggle against them all," he said. This is a theme about which Thomas teaches and writes. As he sees it, the civil-rights leaders in this country have taken a highly moralistic stance to combat "the mobilization of sexual ideology, sexual images and the like to defend the racist status quo." Keeping lesbigays out means protecting themselves against "the emergence of these sexual stereotypes." Thomas, who is completing a book this fall on the issue of sexual racism, says the price for inclusion in the traditional civil- rights movement has been too high: a denial of sexual identity and of gender. This in turn has turned off countless lesbigays of color "who are simply unwilling to commit a kind of spiritual suicide in order to be accepted." "I think it's time for African Americans and other people of color to insist on the right of being sexual," he said. "That, it seems to me, is a legitimate part of the antiracist agenda, and I think it's one of the lessons that the gay and lesbian rights movement can offer to the antiracist movement." - E.R. Shipp MORO ISSUES MEMO ON BIAS INCIDENTS |
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