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COMMUNITY NEWS Volume 1, Number 2 October 1993
A Newsletter for the lesbian, bisexual, and gay community
and supporters at Columbia University and Affiliates
DOMESTIC PARTNER BENEFITS: NEARING THE HOME STRETCH IRISH ACTIVISTS AND SUPPORTERS FACE TRIAL ON NOVEMBER 1ST
BISEXUALS AT COLUMBIA AND BEYOND: CATCHING FLAK FROM ALL SIDES
Toni Eng does not think of herself as being radical--except when
it comes to her sexuality. Eng is bisexual, one among many largely
undeclared and invisible men and women within the lesbigay
community at Columbia. Since she fell in love with "a wonderful
woman," Eng, a Columbia College junior, has learned what so many
bisexuals have long known: to many, they are suspect. "Even within
the lesbigay community you have to watch out because there is
hostility towards bisexuals," she says. And among lesbians,
especially, "there is a certain resentment."
Many people demand that bisexuals make a choice: gay, lesbian, or
straight. "There's a whole legitimacy aspect that you get from
both the lesbigay community and the straight community, and in
many ways they have lots more in common with each other than they
do with us," Eng says. What they refuse to recognize, she has
discovered, is this: "Beyond just loving someone of the same sex,
bisexuality is loving someone regardless of sex. It's just loving
somebody. So it's taking intimacy away from gender, which is in
many ways much more radical than the gay worldview."
Bookstores like Oscar Wilde's refuse to cater to bisexuals, and
academic institutes such as N.Y.U.'s Center for Gay and Lesbian
Studies "don't mention the 'B' word," according to Brenda Howard,
a bisexual woman whose activism dates back to Stonewall. Existing
Columbia groups pay lip service to inclusion--even the very name
"lesbigay community" has bisexuals at its center--but there is
little acknowledgement beyond that. Eng and other Columbia
bisexuals have turned to the Bisexual Network (BiNet), which
comprises dozens of city organizations that regularly meet at the
Gay and Lesbian Community Center at 208 W. 13th Street. Howard,
who coordinates BiNet, said that since 1987 bisexuals have been
demanding a greater voice in the lesbian and gay coalition. And
women, who she said are much more open about being bi, are taking
the lead in that movement nationally.
Eng, who a year or so ago would have considered herself
apolitical, is anything but that now. She is helping BiNet and
Mayor Dinkins's office put together a citywide conference on
bisexuality, slated for October 16th. And, she is working with
BiNet to launch a cable television show, also in October. "People
need to change their ideology about human relationships," she
says.
For more information on the October 16 conference--or just to say,
"Hi, I'm bi"--contact Eng through E-mail (aee1@columbia.edu). For
more information on bisexual groups that meet at the Center, call
(212) 459-4784.
- E.R. Shipp
AT COLUMBIA'S HIV CENTER, PREVENTION = HOPE
In recent years the AIDS epidemic has all too often been cast as a
medical thriller of sorts, with valiant scientists in white coats
using microscopes and centrifuges to thwart a dangerous and
elusive virus. Far less heralded has been the painstaking research
done at places like Columbia's HIV Center for Clinical and
Behavioral Studies, where 150 dedicated men and women deal with
real, unpredictable people and the messy details of sex and
illness. For them, until there is a cure, the focus must be on
prevention.
It's been that way since the founding of the center, which
operates at the Columbia Health Sciences Campus under the auspices
of the Columbia-Presbyterian Medical Center and the New York State
Psychiatric Institute. The collaborative efforts of a university,
a medical center and a psychiatric institute have encouraged
multi-disciplinary studies involving over a dozen clinical and
research fields, including psychiatry, neurology,
obstetrics/gynecology and epidemiology. In addition to studying
the core high-risk groups--gay men and intravenous drug users--the
HIV Center has also sought to examine transmission, adjustment,
and treatment in such less-studied groups as women and
adolescents.
Focus groups have been designed to shed light on the prevalence of
heterosexual anal intercourse and on the impact of sexual identity
on men who, as the active or "top" partners in homosexual anal
sex, do not consider themselves gay. Longer-term studies have
included bereavement among children who have lost parents to AIDS,
high-risk sexual behavior among the mentally-ill homeless and the
persistence of unsafe sex practices in gay male couples where one
partner is HIV positive. AIDS prevention programs have been
designed for girls in therapy for depression and for runaway and
gay youth at the Hetrick Martin Institute and in New York City
shelters.
Later this fall a new study will focus on the relationship between
coming out and high-risk sexual behaviors. Using questionnaires to
measure the relationship between one's comfort with sexual
identity and the trauma involved in coming out, the HIV Center
hopes to create a basis for future clinical interventions among
lesbian and gay youths.
Because, until there's a cure....
- Ray Smith
LAW SCHOOL PROFESSOR URGES PEOPLE OF COLOR:
"INSIST ON THE RIGHT OF BEING SEXUAL"
Several weeks ago--on the 30th anniversary of the historic March
on Washington and Dr. King's "I Have A Dream" speech before
250,000 people--Torie Osborn of the National Gay and Lesbian Task
Force looked out upon a considerably smaller gathering at the
Lincoln Memorial. "I bring you greetings from the latest great
civil-rights movement," she declared.
Osborn and the gay man she introduced spoke near the close of the
rally, when barely a handful of people remained in the sweltering
heat. But they had been invited. And in that symbolic gesture
Kendall Thomas, a Columbia law professor who is gay and black,
sees reason for encouragement.
After all, throughout the summer--and largely because of
comparisons being made between the military's resistance to
homosexuals today and blacks 50 years ago--blacks were embroiled
in a debate particularly painful to black lesbigays. The question:
what to do about lesbigays who insist upon inclusion on the civil-
rights agenda of the 1990s. Much of the rhetoric assumed that all
lesbigays are white, all blacks are straight, and all civil-rights
fall within the purview of the nearly 400-year-old black struggle.
"The similarities in the historical experience of African
Americans and people of color generally and gay men and lesbians,
many of whom are people of color, seem to me undeniable," Thomas
said recently over breakfast at Camille's. And Thomas, a
constitutional law scholar, an AIDS activist, and an occasional
pianist for a Harlem church, is using his unique position to
bridge the gulf between the traditional civil-rights movement and
the predominantly white lesbigay movement.
"When all is said and done, there is a relationship amongst
racism, sexism, and heterosexism, whose consequences is that no
struggle against any one of those ideologies is going to be
effective without a struggle against them all," he said.
This is a theme about which Thomas teaches and writes. As he sees
it, the civil-rights leaders in this country have taken a highly
moralistic stance to combat "the mobilization of sexual ideology,
sexual images and the like to defend the racist status quo."
Keeping lesbigays out means protecting themselves against "the
emergence of these sexual stereotypes."
Thomas, who is completing a book this fall on the issue of sexual
racism, says the price for inclusion in the traditional civil-
rights movement has been too high: a denial of sexual identity and
of gender. This in turn has turned off countless lesbigays of
color "who are simply unwilling to commit a kind of spiritual
suicide in order to be accepted."
"I think it's time for African Americans and other people of color
to insist on the right of being sexual," he said. "That, it seems
to me, is a legitimate part of the antiracist agenda, and I think
it's one of the lessons that the gay and lesbian rights movement
can offer to the antiracist movement."
- E.R. Shipp
MORO ISSUES MEMO ON BIAS INCIDENTS |
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