augcity.xml(435): <gap desc="omitted"/> = augcityxlv.jpg
<pb n="[xlv]"/>
A.
<hi rend="italics">To Books of Scripture</hi>
<gap desc="omitted"/>
LXX The Septuagint: the Greek version of the Old Testament,
augcity.xml(602): <gap desc="omitted"/>) = [greek?]
<pb n="xlix"/>
...
<hi rend="italics">De Princ. — De Principiis</hi> (
<gap desc="omitted"/> )
augcity.xml(1931):<pb n="160"/> = [likely to be an "l" ??!, i.e., stroke of luck -- ]
... since felicity, good luck, could confer this quality? To be born with this native wit is assuredly a stroke of
<gap reason="illegible"/>uck — of felicity. Hence, although Felicity could not be worshipped by the unborn, she might have
augcity.xml(3553):<pb n="370"/> = [greek?]
...
<note id="n2book9" place="foot">2.
<hi rend="italics">Il.</hi>, 1, 222. But
<gap desc="omitted"/> means ‘divine power’ and can be used of any divine or semi-divine being. The pejorative sense of ‘demon’ comes in with Christian writers.</note>
augcity.xml(4318):<gap desc="omitted"/>, immanent in God, from the
<pb n="470"/> = [greek?]
... The Stoics, from who the Logos doctrine of the Christian Fathers was, in part, derived, distinguished the
<gap desc="omitted"/> , immanent in God, from the
augcity.xml(4319):<pb n="470"/> = [greek?]
<gap desc="omitted"/>, externalized as the agent of creation. It is the latter which is generally designated the personal ‘Word’, the Second Person of the Trinity, while the denotation of the former shifts between the personal
<hi rend="italics">Logos</hi> and the
<hi rend="italics">logos</hi> as an attribute of God.</note>
augcity.xml(6227)(6228):<pb n="710"/> = [numerics -- width & length?]
...
<note id="n48book16" place="foot">48. cf. Hom.,
<hi rend="italics">Il.</hi>, 3, 3ff; Hdt., 3, 32.
<gap desc="omitted"/> , ‘cubit’;
<gap desc="omitted"/> , ‘cubit — length men’, pygmies.</note>
<note id="n49book16" place="foot">49.
<hi rend="italics">Calingi</hi>.</note>
augcity.xml(6307):<gap desc="omitted"/>. = [greek?]
<pb n="[710]"/>
...
<hi rend="italics">in quo</hi> (‘in whom’) for the Greek
<gap desc="omitted"/> . The English versions interpret it as ‘in that’, which is almost certainly correct.)</note>
augcity.xml(7690):<gap reason="illegible"/> = [illegible -- check?]
<pb n="894"/>
...
<note id="n17book19" place="foot">17. Ter.,
<hi rend="italics">Adelph.</hi>, 5, 4, 13f.</note>
<note id="n18book19" place="foot">18.
<hi rend="italics">Eun.</hi>, 1,
<gap reason="illegible"/>, 14f.</note>
marxport.xml(1023):<gap desc="omitted"/> = marxport7.jpg
<pb n="7"/>
... give him permission to leave</hi>, expressing the hope that he will fulfil the favourable expectations aroused by his abilities.
<gap desc="omitted"/>
MEGA I, 1-ii, 182-84.</div2>
marxport.xml(1054):<gap desc="omitted"/> = marxport9.jpg
<pb n="9"/>
...
Bonn, 22 August 1836.
<gap desc="omitted"/>
Seen by the Extraordinary Governmental Representative and Curator
<hi rend="italics">v. Rehfues</hi>.
MEGA I, 1-ii, 194-95.</div2>
marxport.xml(1160):<gap desc="omitted"/> = marxport19.jpg
<pb n="19"/>
....
II. In the Summer Semester 1837
<gap desc="omitted"/>
III. In the Winter Semester 1837/38
1. Criminal Procedure, with Prof. Helffter, industriously.
marxport.xml(2784):<gap desc="omitted"/> = marxport244.jpg
<pb n="244"/>
... a small handful, and whom some will attempt to maintain in continued oppression, get their entitlement and the power that is their due as the producers of all wealth.
The Committee:
<gap desc="omitted"/>
MEGA I, 7, 1–4; MEW 5, 3–5.</div3>
marxport.xml(3448):<gap desc="omitted"/>[zoon politikon—a political animal], n = [greek?]
<pb n="376"/>
... developed social (from this point of view, general) conditions. Man, in the most literal sense, is a
<gap desc="omitted"/> [zoon politikon—a political animal], not just a social animal but an animal which can achieve individuation only in society. The production
marxport.xml(3505): = [greek?]
<gap desc="omitted"/>[dynamei, dative form of dynamis—power]. = [greek?]
<pb n="391"/>
... earlier mythologies until its own power of self-criticism had attained a certain level, as it were
<gap desc="omitted"/> [dynamei, dative form of dynamis—power]. So bourgeois economy only came to understand the feudal, ancient and oriental systems when self-
rossfemi.xml(1611):<gap desc="omitted"/> = rossi247.gif
<pb n="247"/>
... contrast between the two groups. The ages of individuals in the two groups in 1848 were as follows:
<gap desc="omitted"/> The Grimké sisters and Lucretia Mott shared many qualities and experiences with the
rossfemi.xml(1752):<gap desc="omitted"/> = rossi278.gif
<pb n="278"/>
... daughters' husbands for our small set of four woman's-rights leaders. Using the movement symbols shown in Figure 3, this can be seen below:
<gap desc="omitted"/> There was clearly a good base in a shared commitment to the goals of the four social
rossfemi.xml(2224):<gap desc="omitted"/> = rossi365.gif
<pb n="365"/>
... species, or in a large number of averages, it may be literally accurate. …
<gap desc="omitted"/> 
Organic Equilibrium in Physiological and Psychological Equivalence of the Sexes.
smitweal.xml(1691):<gap desc="omitted"/>, = [greek?]
<pb n="165"/>
... “misterie,” derived from “the Gallick word mestera, mistera and misteria,” as if it “signified something
<gap desc="omitted"/> , mysterious.”—<hi rend="italics">Firma Burgi</hi>, 1726, pp. 33-35.]</note>
smitweal.xml(2517):<gap desc="omitted"/> = smitweal289.jpg
<pb n="289"/> -- ok
smitweal.xml(2519):<gap desc="omitted"/> = smitweal290.jpg
<pb n="290"/> -- ok
smitweal.xml(2521):<gap desc="omitted"/> = smitweal291.jpg
<pb n="291"/> -- ok
smitweal.xml(2523):<gap desc="omitted"/> = smitweal292.jpg
<pb n="292"/> -- ok
smitweal.xml(2525):<gap desc="omitted"/> = smitweal294.jpg
<pb n="293"/> -- ok
smitweal.xml(2527):<gap desc="omitted"/> = smitweal294.jpg
<pb n="294"/> -- ok
smitweal.xml(2529):<gap desc="omitted"/> = smitweal295.jpg
<pb n="295"/> -- ok
smitweal.xml(2531):<gap desc="omitted"/> = smitweal296.jpg
<pb n="296"/> -- ok
smitweal.xml(2533):<gap desc="omitted"/> = smitweal297.jpg
<pb n="297"/> -- ok
smitweal.xml(2656):<gap desc="omitted"/></note> = smitweal298.jpg
<pb n="298"/>
... taken from it they must have been obtained by somewhat laborious arithmetical operations. The particulars are as follows:—
<gap desc="omitted"/> </note>
<note id="n120b1c11" place="foot">120 [“Years” is apparently a
smitweal.xml(4408):<gap desc="omitted"/> = smitweal532a.jpg
<pb n="532"/>
... bank of Amsterdam at present (September 1775) receives bullion and coin of different kinds:
<gap desc="omitted"/>
Bar silver containing 11/12 fine silver 21 per mark, and in this
smitweal.xml(4411):<gap desc="omitted"/> = smitweal532b.jpg
<pb n="532"/>
...
Fine bars, 23 per mark.
<gap desc="omitted"/>
Bar or ingot gold is received in proportion to its fineness compared with
smitweal.xml(4833):<gap desc="omitted"/> = smitweal584.jpg
<pb n="584"/>
... following were the duties payable upon the importation of the different sorts of grain:
<gap desc="omitted"/>
These different duties were imposed, partly by the 22d of Charles II. in
smitweal.xml(5003):<gap desc="omitted"/> = [greek?]
<pb n="601"/>
... signifies simply a plantation. The Greek word (
<gap desc="omitted"/> ), on the contrary, signifies a separation of dwelling, a departure from home, a going out of the house. But, though the Roman
smitweal.xml(7588):<gap desc="omitted"/><pb n="961"/> = smitweal961.jpg
... that of the duties imposed, by what is called The annual malt tax upon cyder and mum.
<gap desc="omitted"/>
<pb n="962"/>
smitweal.xml(7954):<gap desc="omitted"/> = smitweal1001.jpg
<pb n="1001"/> -- ok
smitweal.xml(8188):<gap desc="omitted"/> = smitweal1029.jpg
<pb n="1029"/> -- ok
smitweal.xml(8190):<gap desc="omitted"/> = smitweal1030.jpg
<pb n="1030"/> -- ok
smitweal.xml(8192)(8195):<gap desc="omitted"/> = smitweal1031A.jpg
smitweal1031B.jpg
<pb n="1031"/> -- ok
smitweal.xml(8269):<gap desc="omitted"/>, 601.] = [greek?]
<pb n="1037"/>
...
[Aperea of Brazil, 603-4.]
[
<gap desc="omitted"/> , 601.]
Apothecaries, the profit on their drugs unjustly stigmatized