MORGETES.
jUOSELLa.
bit. coast, probably at the mo'ith of the Symaa-
thus; but, according to other writers, it was
situated in the interior of the island, southeast
of Agyrium, and near the Symaethus. The
neighboring country produced good wine.
Morgetes (Mdpy^TEf), an ancient people in
the south of Italy. According to Strabo they
dwelt in the neighborhood of Rhegium, but, be¬
ing driven out of Italy by the CEnotrians, cross¬
ed over to Sicily, and there founded the town
of Morgantium. According to Dionysius of
Halicarnassus, Morges was the successor of
the CEnotrian king Italus, and hospitably re¬
ceived Siculus, who had been driven out of Lati¬
um by the Aborigines, in consequence of which
the earlier CEnotrians were called Italietes, Mor¬
getes, and Sieuli. According to this account,
the Morgetes ought to be regarded as a branch
of the 03notrians.
Moeia or Moeija (Mapwv bpog), a mountain
of Judaaa, within the city of Jerusalem, on the
summit of which the temple was built. Vid.
Jerusalem.
LMoricambe^Estuarium (MopiKapBn elgxvaig),
now Morecambe Bay), an estuary or bay on the
western coast of Britannia.]
Morimene (Moptpevij), the northwestern dis¬
trict of Cappadoeia, on the banks of the Halys,
assigned under the Romans to Galatia. Its
meadows were entirely devoted to the feeding
of cattle.
M5eini, a people in Gallia Belgica, west of
the Nervii and Menapii, and the most northerly
people in all Gaul, whence Virgil calls them
extremi hominum (Mn., viii., 727). , They dwelt
on the coast, opposite Britain, and at the nar¬
rowest part of the channel between Gaul and
Britain, which is hence sometimes called Fre-
tum Morinorum or Morinum. They were a brave
and warlike people. Their country was cov¬
ered with woods and marshes. Their princi¬
pal town was Gesoeiacum.
[Moritasgus, brother of Cavarinus, king of
the Senones at the arrival of Caasar in Gaul]
Morius (Mdpiog), a small river in Boaotia, a
southern tributary of the Cephisus, at the foot
of Mount Thurion, near Chaeronea.
Mormo (Moppd, also MoppoXvKn, MoppoXvx-
eiov), a female spectre, with which the Greeks
used to frighten children.
Morpheus (Mop^eiic), the son of Sleep, and
the god of dreams. The name signifies the
fashioner or moulder, because he shaped or
formed the dreams wbioh appeared to the
sleeper.
Moes, called Thanatos (Odvarog) by the
Greeks, the god of death. In the Homeric po¬
ems Death does not appear as a distinct divin¬
ity, though he is described as the brother of
Sleep, together with whom he carries the body
of Sarpedon from the field of battle to the coun¬
try of the Lycians. In Hesiod he is a son of
Night and a brother of Ker and Sleep, and
Death and Sleep reside in the lower world. In
the Alcestis of Euripides, where Death comes
upon the stage, he appears as an austere priest
of Hades in a dark robe and with the sacrificial
sword, with which he cuts off a lock of a dying
person, and devotes it to the lower world. On
the whole, later poets describe Death as a sad
or terrific being (Horat., Carm., i.t 4, 13; Sat.,
526
ii, 1, 57) ; but the best artists of tne Greens,
avoiding any thing that might be displeasing,
abandoned the idea suggested to them by the
poets, and represented Death under a more
pleasing aspect. On the chest of Cypselus,
Night was represented with two boys, one black
and the other white; and at Sparta there were
statues of both Death and Sleep. Both were
usually represented as slumbering youths, or as
genii with torches turned upside down. There
are traces of sacrifices having been offered
to Death, but no temples are mentioned anj
where.
[Morsimus (Mbpmpog), son of Philocles, and
brother of Melanthius, a tragic poet, who, as
well as his brother, was made the object of the
bitterest attacks of Aristophanes, on account
of both his dull and lifeless poetry and his de
based character.]
Moryohus (Mbpvxog), a tragic poet, a con¬
temporary of Aristophanes, noted especially for
his gluttony and effeminacy.
[Morys (Mbpvg), son of Hippotion, a Phrygi¬
an, slain by Meriones at the siege of Troy/
Mosa (now Maas or Meuse), a river in Gailta
Belgica, rises in Mount Vogesus, in the terri¬
tory of the Lingones, flows first northeast and
then northwest, and falls into the Vahalis or
western branch of the Rhine.
Moscha (Mdo^a : now Muscat), an important
sea-port on the northeastern coast of Arabia
Felix, northwest of Syagrus, the easternmost
promontory of the peninsula (now Ras el-Had);
a chief emporium for the trade between India
and Arabia.
Mosoin (Mdcriw), a people of Asia, whose ter¬
ritory (b MoaxiK-n, Moschorum Tractus) formed
originally the southern part of Colchis, but, at
the time of Augustus, was divided between Col¬
chis, Iberia, and Armenia.
Moschici Montes or -Tcus Mons (ra Moaxi-
Ka bpn: now Mesjidi), a range of mountains ex¬
tending south and southwest from the main
chain of the Caucasus to that of the Anti-Tau¬
rus, and forming the boundary between Colchis
and Iberia: named after the Moschi, who dwelt
among them. Though lofty, they were well
wooded to the summit, and their lower slopes
were planted with vines.
Moschion (Moaxlav), a Greek physician, the
author of a short Greek treatise " On Female
Diseases," is supposed to have lived in the be¬
ginning of the second century after Christ. The
work is edited by Dewez, Vienn., 1793.
Mosohus (Mboxog), of Syracuse, a gramma¬
rian and bucolic poet, lived about B.C. 250.
Suidas says that he was acquainted with Aris-
tarchus. According to this statement, his date
ought to be placed later; but he calls himself a
pupil of Bion in the idyl in which he bewails
the death of the latter. Vid. Bior. There are
four of his idyls extant. He wi/tes with ele¬
gance and liveliness; but he is inferior to Bion,
and comes still further behind Theocritus. His
style labors under an excess of polish and or¬
nament. For editions, vid. Bion, [and add, by
Hermann, Leipzig, 1849.]
Mosella (now Mosel or Moselle), a river ir.
Gallia Belgica, rises in Mount Vogesus, flows
northeast through the territories of the Treviri,
and falls into the Rhine at Confluentes (nuw
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