(London :  Kegan Paul, Trench, Trübner & Co.,  1910.)

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 ``` CHAPTER LII. 33 same way as we have done in the preceding example. Thereby we find as the number of days of six complete manvantaras, 681,660,489,600. Dividing this number by 7, we get as remainder 6. Therefore the elapsed manvantaras end with a Friday, and the seventh man¬ vantara begins with a Saturday. Of the current manvantara there have elapsed 27 caturyugas, which, according to the preceding method of computation, represent the number of 42,603,780,600 days. The twenty-seventh caturyuga ends with a Monday, and the twenty-eighth begins with a Tues¬ day. Of the current caturyuga there have elapsed three yugas, or 3,240,000 years. These represent, according to the preceding method of computation, the number of 1,183,438,350 days. Therefore these three yugas end with a Thursday, and kaliyuga commences with a Friday. Accordingly, the sum of days which have elapsed of the kalpa is 725,447,708,550, and the sum of days whi/ch have elapsed between the beginning of the life of Brahman and the beginning of the present kaliyuga is 9,652,129,099,791,750. To judge from the cjuotations from Aryabhata, as we The method T , 1 1 i- 1 • 1 j_ 1 • , 1 of ahargana have not seen a book of his, he seems to reckon m the emij^ioyed" following manner :— ^L^J2^' The sum of days of a caturyuga is 1,577,917,500. The time between the beginning of the kalpa- and the beginning of the kaliyuga, is 725,447,570,625 days. The time between the beginning of the kalpa and our gauge-date is 725,449,079,845. The number of days which have elapsed of the life of Brahman before the present kalpa is 9,651,401,817,120,000. This is the correct method for the resolution of years into days, and all other measures of time are to be treated in accordance with this. We have already pointed out (on p. 26) a mistake VOL. II. c ```