- 128 -
 

swyr'a-va-kwbra

be-jae xwd
mwtalaa karna
wse puch liya
bhed
khwlna
jyla

qasayd
 

jasta jasta

xwj^amad

dyl lagna (meg)

almari

fyl-hal

dwnya-bher

kyf ayat- Syo-ri

andoxta

apni zyndagi baser kar
le jauggi

vahag  ka malyk

tawba

hattal-vasa

namaz roze ki pa-band hona

rahti ran^i ki tarah hug

xwda cahe

jylana

ghw^na

dwa-go

swhag
 

(name of one or of two books? - on logic,
in Arabic)

on my own,  by nQrself

to study

*I used to ask (other people) about it*

secret, iqystery

to be revealed

brightness, polishing

tabiat ko .jyla hoti gel 'I took on a new

lease of life'

(Ar. pi. of qesida, the verse form used
for writing poems in praise of patron)
qasayd-e envari-o-xaqani the qasidas of
Anvari ( d. \^. 1190 ) and Kha qani (d.llS5),
the t?ro masters of the classical Persian
qasida

skipping (bits out)

flattery

to be interested in, care for

book-case

at present, no¥/adays

the whole world

economy, thrift frugality

savings

*I'll manage for the rest of my life'

i.e.. Master of the next world

repentance

to the best of one's ability

to observe prayers and f ast strictly

*it*s true I do live like a whore (i.e.,
not in purdah)' (Majlis text's ^^   is
a misprint)

*if God wills. He...*

to give life to

to be suffoc8.ted

saying prayers/blessings

happily married state of being

xwda wn ka raj swhag qaym rakhe 'm&y God

keep them in their happy state of conjugal blisp.*'