Kunte, M. M. The vicissitudes of Åryan civilization in India

(Bombay :  Printed at the Oriental Print. Press,  1880.)

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INDEX.
 

ABELARD, his infamous con¬
duct, 366.

Abiruni, a Mahomedan astro¬
nomer, 467.

Aborigines, their submission, 21.
Their intermarriages with the
Aryas, 253.

AdarsMvali, western boundary of
t-.    the Ary&varta, 380.

Adelphi, a sister (in Greek.) com¬
parer! to Sanakiifc Arbh^, 68.

Adelphos, . a brother, fcanskrit
Arbhas, 68.

Adhikara, a section of PS,nini^s
grammar, 285.

Adhikarawa. a correlate of tbe
Satras of Panini and Goutama,
265.

Adhvaryu, identical with Ratbvi,
99. Throws an offering into the
sacred fire, 154. His sacrifioiii.1
code mentioned in the Taittiriya
SanhitS,, 155. The principal
officiating priest, 176. Pro¬
nounces formulse of consecration,
177. His fire-place, 177. Duties
of the priests who work with
him, 208. His duties. 208.
Once identified with the Yajur-
veda it-elf, 326

Adbyavas^na, Patanjali's term
for volition, 309.

Aditi, the mother of Adityas 23.
A paragraph on, 26. Iden¬
tified with Nisiigrl, 36 A
creative power, 35. Her origin
investigated, 35. An ancient
goddess, 36. Her identification
with tbe sky how far true ? 37.
Described by Roth as a goddef=s
associatt?d with Diti, 38. A
negative conception, 38. De¬
scribed as a plain free from the
ravages of beasts of prey, 39.
Explained, 39. Ita notion ex¬
pressed, 39. As showed in the
language of Cowper, 40. Its
correspondence with the sky,.
40, Brought under cultivation,'
 

40. Inspiring bards and prieet*^    \

40.    Same   as  the    Aryas,  42.    n
Meant a plain, 41. Her birth,    '.

41.   Described as the i=ky, 41, '
The conception resulted in the
idea of infinity, 42. The idea /
developed out of the idea of I
extensive downs, 49. Hymns ■
of, 210.

Afilatus, produced fury in a hero,
25. Its influence at tbe time
of the breaking out of cholera
or famine, 27. Its influeoc©
believed in by the  Greeks 27,

Agastya,   Carried off  by Indria,

"   207:.......'""7............■■■■■■......—""    \

Agni, a national god—his import- |
ance,   19.     Consumes his pa- I
rents,    26,    46.    Easy   to   be i|
identified with natural   pheno-  \
mena, 42.    Notions of the Risis   %
about him, 43.    Kindled in the
morning. 45.  The tutelary god
of every household, 45. Praised,
45. Helped Cosmology, 47. His
power shown,  47.   Known   to

the_,RorQans__.,aa___Ignis*   72.

Sclavonian jigjijgforjjt, 72.
Ffi>3uoed'" % fnc^Xira, 141.
Praised like Indra, 147. Burns
endless forests, 147. Described
as Omnipresent, 147. One of
the three great luminaries. 177.
Prayed to in time of danger
187. His bringingdown the
Gods to the Aryan altars, 246,
Animais sacrificed for him. 4G6.

Agnidhra, identical with Atare-

^ vakso, 99.

Agnidhiiya,  the   separate   sacri-

^ ficial seats of the priests, 143.

Agni Puraaa, describes the
Nirvana Dlksa, 471.

Agnistoma, the form of all Soma
sa rifices, 13. A sacrifice which
bears witness to the chivalrous
feeling of the times, 15. The
moon sacrifices,   its model, 17.

. A sacrifice, which describes In-
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