Zoe Crossland (Columbia University, New York, New York)


Submitted:  Thurs, February 25, 2010


Zoe Crossland
Assistant Professor
Department of Anthropology 
Columbia University	 	
452 Schermerhorn Extension, MC 5523
New York, New York  10027  USA

phone:    212 854 7465
fax:      212 854 7347
e-mail:   zc2149@columbia.edu


Research interests:

I work in the field of historical archaeology and my primary interest is 
in situations where divergent sets of beliefs and practices converge upon 
one place, and the conflict that often ensues as a result. 

a) Research in Madagascar:  traces the introduction of Protestant 
Christianity into Madagascar by British missionaries at the start of the 
19th century.


b) Exploration of forensic archaeology and Charles Sanders Peirce's 
semiotics through a study of excavations of mass graves in Argentina and 
the political controversy surrounding them.


Selected publications:

Forthcoming
The Outward Clash: Interpreting Forensic Anthropology. Topics in 
Contemporary Archaeology.  Cambridge: Cambridge University Press.

Forthcoming
Frontier Landscapes: Survey and Excavation in the Andrantsay region of 
Madagascar. Ann Arbor: Museum of Anthropology.

2009  "Of clues and signs: the dead body and its evidential traces,"
American anthropologist. 111, 1: 69-80.

2006  "Landscape and mission in Madagascar and Wales in the early 19th 
century: 'Sowing the seeds of knowledge'," In Landscapes, 7(1): 93-121.

2003   "Towards an archaeology of 'empty' space: the 'efitra' of the 
Middle West of Madagascar."  Discussions in Anthropology, 14: 18-36.

2002   "Violent spaces: conflict over the reappearance of Argentina's 
disappeared."  In: The Archaeology of 20th Century Conflict, J. Schofield, 
C. Beck, and W. G. Johnson (eds), pp. 115-131. One World Archaeology 
series.  London: Routledge.

2001   "Time and the ancestors: landscape survey in the Andrantsay region 
of Madagascar."  Antiquity, 75(290): 825-836.

2000   "Buried lives: forensic archaeology and Argentina.s 
disappeared."  Archaeological Dialogues, 7(2): 146-159.