THE POTOMAC CONFERENCE, October 5 - 6, 1992
SINO-TIBETAN RELATIONS: PROSPECTS FOR THE FUTURE
October 5, Afternoon Session I:
Wang Ruowang, Special Guest
James D. Seymour, Introduction
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JAMES D. SEYMOUR
Before we begin our panel on the environmental and economic issues, we
have a very special treat. We did not know that this would be possible
when the program was put together.
Very recently, as probably everyone knows, Wang Ruowang was able to
leave China and, although he probably needs little or no introduction - I
think it should be pointed out that he has endured considerable sacrifice
in recent years, spent most of the time under house arrest - and he is,
of course, a very prestigious and well-known Chinese intellectual and
spokesman for the cause of democracy in China. He has written a great
deal on many subjects. His most famous book - that is, the best known in
English - is I think under the title _Hunger: Trilogy_. So it is a great
honor and privilege to introduce Wang Ruowang, who will speak to you for
about five minutes.
WANG RUOWANG
[in Chinese] Ladies and gentlemen, I am very pleased to have the
opportunity of getting together with you to discuss the questions about
the future of Tibet today. In the interests of time, I would like to
make a few observations.
Mr. Zhu Jiaming in his speech mentioned that there was a story about
Princess Wencheng in China, wherein the emperor of the Tang Dynasty
married his daughter to the religious leader of Tibet in order to placate
Tibet, which is a very long ways away, to conciliate the religious
leadership in Tibet. The author of the story originally wanted to prove
that Tibet had always belonged to China since ancient times. However,
this story did not achieve this goal. On the contrary, the drama
demonstrates that, in the Tang Dynasty, the emperor respected the Tibetan
nationality very much - he didn't want war, he wanted to make peace to
settle all the issues by peaceful means - and he attempted to make peace
with Tibet by various methods, even by marrying his daughter of the
imperial family to the Tibetan king. Therefore, you can say that the
precedence of what the emperors of the Tang Dynasty had done is 180
degrees contrary to the actions of the Chinese Communist Party.
First, in the Tang Dynasty, the Emperor did not use military force to
occupy Tibet; the Emperor did not send his secretary or party committee
to Tibet as an overlord ["as the father of the king"]; the Emperor did
not attempt to suppress the Tibetan people; the Emperor did not
confiscate their livestock or destroy the Tibetan people's monasteries
and did not make them go hungry by forbidding them to feed cattle and
sheep. Moreover, more than two thousand years later, the one party
authoritarian regime of the Communist Party is not just and peaceful, it
is embarked on an unjustifiable path, a non-peaceful path. They even
went so far as to pursue a policy of discrimination and suppressing the
national minorities which forced the Tibetan people and their religious
leader, the Dalai Lama, to claim, to demand self-government and the
independence of Tibet.
I think this demand under present circumstances is just and we should
support it. This is their sacred, unalienable right. As a Han,
actually, the Han nationality should not have any difficulty
understanding the Tibetan people. Now, actually, if we talk about unity
- and we are talking here about the unity between the wolf and the sheep
- what kind of unity are we seeking? At least we should learn from the
emperor of the Tang Dynasty, who used peaceful means. In fact, the
method of marrying daughters of the imperial family to the minority
nationalities can be traced back to the Han Dynasty. Using blood ties,
maybe this is a little backward. In fact, the daughter who married a
minority leader became a _hostage_. In this way, the emperors of Han
Dynasty made peace with other nationalities. One thing we should be
aware of is that in the Han Dynasty, the minority countries were not
dependencies of the Han Dynasty. The drama with the Princess Wencheng
indicates that the emperor of Tang Dynasty did _not_ treat Tibet as a
state of the Tang Dynasty. He still respected Tibetan tradition and
religion.
In 1983, I went to Tibet. But the Tibet that I saw was seriously
damaged - it was like a wasteland, a barren place. As we all know, in
the Cultural Revolution, many monasteries were destroyed - were in
complete shambles - by the Chinese Communist Party. Because of this, the
Tibetan people were very angry, had great indignation, at what the
Chinese did to them. They said that, in the past, in all of Tibetan
history, the Chinese Communist Party has been the only one who has ever
done such incalculable damage to their land. In the past, even the
British invasion into Tibet did not result in such atrocities being
committed. Only the Chinese Communist Party has destroyed all these
sacred monasteries. In addition, they also introduced the socialist
practices, in which all the livestock were all owned by the public. As a
result, in Tibet, one of the major pastoral areas in China, the people
there did not have enough beef and mutton to eat. Many people died of
starvation in Tibet. I know now these facts from my own on-the-spot
investigation in Tibet.
I can never forget the evil, the historical crimes the Chinese Communist
Party has committed in Tibet. Therefore, my hope is that the Tibetan
people and the people of the Han nationality can have peace from
generation to generation. The prerequisite, however, is terminating the
cruel rule of the Chinese Communist Party. Short of this, it can never
be accomplished.
Thank you very much!
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