|
|
 |


|
|
|
|
|
TIMOTHY MITCHELL
Carbon Democracy provides a
unique examination of the relationship between oil and democracy.
Interweaving the history of energy, political analysis, and
economic theory, Mitchell targets conventional wisdom regarding
energy and governance. Emphasizing how oil and democracy have
intermixed, he argues that while coal provided the impetus for mass
democracy, the shift to oil drastically limited democratic
possibility; above all, the ability to confront contemporary
ecological crises.
|
RASHID KHALIDI
For more than seven decades the conflict between
Israel and the Palestinian people has raged on with no end in sight,
and for much of that time, the United States has been involved as a
mediator in the conflict. In Brokers of Deceit, Khalidi zeroes in on the United States's role as the purported impartial broker
in this failed peace process.
|
|
|
|
|
|
|
|
|
TAOUFIK BEN AMOR
Developing Writing Skills in Arabic
is specifically designed for upper-intermediate to advanced
students who need to write Arabic for personal, professional and
academic purposes.
|
HAMID DABASHI
What does it mean to be human? Humanism has mostly
considered this question from a Western perspective.Through
a detailed examination of a vast literary tradition, Dabashi asks that question anew, from a
non-European point of view. The World of Persian Literary Humanism
presents the unfolding of a tradition as the creative and
subversive subconscious of Islamic civilization.
|
WAEL HALLAQ
The Impossible State argues
that the "Islamic state," judged by any standard
definition of what the modern state represents, is both impossible
and inherently self-contradictory. Comparing the legal, political,
moral, and constitutional histories of premodern
Islam and Euro-America, Hallaq finds the
adoption and practice of the modern state to be highly problematic
for modern Muslims.
|
|
|
|
|
|
|
|
HAMID DABASHI
What does it mean to be a Muslim - in this world, in
this deeply transformative time? Dabashi
asks this seminal question anew in Being a Muslim in the World, in
the context of what he proposes is a post-Western world where the
"Islam and the West" binary is collapsing and where
"the West," as a construct, no longer holds the same
normative hegemony. Against the grain of more than two hundred
years of colonialism and self-alienation, Islam remains not just a
world religion but a worldly religion - one that has always been
conscious of itself in successive imperial settings.
|
ALAN VERSKIN
Oppressed in the Land, an
anthology of fatwas (Islamic legal opinions),
showcases diverse reflections by Muslims upon the political,
social, and theological ramifications of living in places with
non-Muslim governments. These documents represent the learned
and influential views of some leading figures from the fourteenth
through the twenty-first centuries, reflecting on experiences of
Muslim communities in medieval Christian
Spain, British-controlled India, French colonial North Africa,
sub-Saharan Africa, Bosnia, the United States, and
Israel/Palestine.
|
|
|
|
|
|
|
Recent Articles
- Dabashi, Hamid. "The tragic endings of Iranian cinema," Al Jazeera English. 21 Mar 2013.
- Khalidi, Rashid. "On the legacy of the Iraq War: Q&A with Rashid Khalidi," Egypt Independent. 20 Mar 2013.
- Massad, Joseph. "Israel and the politics of boycott," MWC News. 19 Mar 2013.
- Khalidi, Rashid. "Is Any Hope Left for Mideast Peace?" New York Times. 12 Mar 2013.
- Dabashi, Hamid. "Wresting Islam from the Islamists," Al Jazeera English. 12 Feb 2013.
- Dabashi, Hamid. "Hollywood loses the plot," Al Jazeera English. 25 Jan 2013.
- Dabashi, Hamid. "Can non-Europeans think?" Al Jazeera English. 15 Jan 2012.
- Mamdani, Mahmood. "Settler Colonialism, Then and Now," 10th Annual Edward Said Lecture at Princeton University. 6 Dec 2012.
|