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CSPT's members are for the most part drawn from theorists in political science, history, philosophy, the classics, language departments, sociology, and economics. Founded in Toronto in 1967, it began as a North American initiative firmly anchored in a number of regional groups throughout the United States and Canada. Since then scholars from other countries have formed affiliated organizations in Australia, France, Germany, India, Israel, Japan, the Netherlands, New Zealand, Switzerland and the United Kingdom. (Recent events from these chapters may be found on our News page).
The Conference is closely tied to several journals, whose editors are ex-officio members of the Conference’s Executive Committee: Political Theory, The Canadian Journal of Political and Social Theory and The History of Political Thought are published respectively in the United States, Canada, and the United Kingdom.
To encourage the practice of political theory is fully compatible with attending to what has been transmitted to us from previous periods. The Conference regularly addresses both concerns in its international meetings. These have included conferences on: "Classical Greek Political Philosophy" (1983), "Machiavelli" (1969), "Hegel" (1970), "Locke" (1980), and "Images of the Enlightenment" (1990). Equally prominent have been conferences on subjects crucial to our own time: "Political Theory and Political Education" (1975), "Contemporary Citizenship" (1979), "Political Community" (1971), "Feminism and Political Theory" (1981), "Poverty, Charity, and Welfare: Theory and Practice of the Welfare State" (1985), "Liberalism and the Moral Life" (1988), and "Markets and Political Theory" (1989).
Nor have important occasions in American political thought gone unremarked. Our 1976 meeting on "Political Thought in 1976" had its counterpart in a 1987 meeting on "Conceptual Change and the Constitution," commemorating the bi-centenary of the American founding. Other geographical and temporal foci have also received attention; "East Asian Political Thought" (1977), "Switzerland’s Contributions to Political Thought" (1984), "Ethics and Social Science in the Enlightenment" (1982).
The Conference for the Study of Political Thought is a confederation of regional, urban, and national groups, each of which decides its own membership, schedule, and programs. These vary widely. Because of the large area through which its membership is scattered, the Western Canadian group can be convened but once or twice a year. In New York City, meetings are held monthly as Columbia University Faculty Seminars.
The Conference came into being at a time when its concerns were at risk in the social sciences, and relatively ignored even in the humanities. Yet its founders predicted in 1967 that, if properly encouraged, a renaissance of political thought would occur. This renewal has indeed taken place. Philosophical analysis of political issues, applications to international politics, public policy, and to professional ethics are now practiced on a scale unknown twenty years ago. The history of political thought now has become a lively subject both in its new methods and in the matters it treats.
The international meetings serve a number of purposes. Among them is the identification or encouragement of interests that might otherwise be neglected. Conference annual meetings convene international authorities, who have to confront the full variety of disagreements on their subjects. Even a partial list of participants indicates that their diversity of positions is no less striking than their intellectual quality. These meetings provide young scholars and graduate students with opportunities to observe in person the most prominent practitioners of their subject, as well as the possibility of meeting and exchanging ideas with them. Now established scholars have told of how they were affected by such exposure to Raymond Aron, Sir Isaiah Berlin, or Eric Voegelin, all of whom made themselves available to their juniors. A notable feature had been the presence in the audience of prominent scholars ready to join the discussions.
On occasion volumes edited from annual proceedings of the Conference are published as books. Those already printed include Machiavelli and the Nature of Political Thought, ed. M. Fleisher (New York: Atheneum, 1971); Political Theory and Political Education, ed. M. Richter (Princeton: Princeton University Press, 1980); and Ideology, Philosophy, and Politics, ed. A. Parel (Waterloo, Canada: Wilfred Laurier University Press, 1981); Rights, Responsibility and Welfare, ed. J.D. Moon (Boulder: Westview Press, 1988); Conceptual Change and the Constitution, ed. T. Ball & J.G.A.Pocock (Lawrence: University Press of Kansas, 1988); and Liberalism and the Moral Life, ed. N. Rosenblum (Cambridge: Harvard University Press, 1989).
Another means of communication among Conference members is furnished by its Newsletter, published twice a year, and distributed to all members. In addition to reporting the activities of the Conference and its constituent groups, the Newsletter provides members with opportunities for queries, as well as announcements of their own publications, and requests for communications from those sharing their interests. There is also an announcement section open to other organizations. Finally, the Newsletter also informs its readers about programs and social occasions it sponsors at national and regional meetings of professional societies.
Finally thanks is due to two generous decisions that made possible the establishment of the Conference in the first place: two concurrent three-year grants from the Chancellor’s Fund of the City University of New York, and another three-year award from York University, Toronto. Other universities that have supported international meetings include the University of Toronto, the University of Calgary, the Murphy Institute, Tulane University, the University of Wisconsin-Madison and Yale University, especially The Yale Program in Ethics, Politics and Economics.
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