Tale of Rosaries and Rifles
by Roshni Abayasekara
- Saleh Abualteen is in the rent-a-cross business. For over 30 years,
the 55-year-old Israeli-Arab Muslim has rented large, olive-wood
crosses to Christian pilgrims who carry them on their shoulders
and retrace the final footsteps of Jesus Christ, along the Via Dolorosa.
The Via Dolorosa is
a narrow, stone path believed to be the route Jesus took to His
Crucifixion nearly 2000 years ago. It is also known as "The Way
of The Cross" or "The Way of Sorrow" and is one of Christendom's
most sacred sites. Each year thousands of Christian pilgrims visit
and walk along this path. It is here that Christians relive and
celebrate Christ's Passion, Death and Resurrection. The Via Dolorosa
is filled with religion and ritual. But over the years, this sacred
and spiritual path has sprouted into a corridor of organic commercialism.
Souvenir stores and their savvy salesmen flog crass, religious
trinkets. A portrait of Jesus Christ adorned with a twinkling,
neon-green crown of torns is on sale for 40 shekels - or $10.
A sweet deal for sacrilege. In comparison, Abualteen's rent-a-cross
trade seems like one of the more discreet forms of cashing in
on Christian devotion. There is no flamboyant salesmanship in
Abualteen's trade. No "step right up and rent a cross," talk.
Abualteen stashes his
holy merchandise in a small 5-by-5 foot room, located opposite
the 5th station of the cross. "I don't want a shop-front for my
business," says Abualteen. "My crosses have been broken and desecrated
before. Some people even spit on them when I've kept them downstairs,
along the Via Dolorosa. That's why I hide them up here now," he
says, peaking into a dusty room filled with 35 crosses, perched
10 feet above street-level.
There are 14 stations
of the cross along the Via Dolorosa; nine along the street and
five inside the Church of the Holy Sepulchre, where the faithful
believe Christ was buried. Each site marks a significant event
along Christ's journey to his crucifixion on Good Friday. Most
stations have a chapel or church for meditation and prayer.
and tour operators usually pay Abualteen $30 to 40 dollars to
rent a cross. And the payment is not necessarily a straight transaction.
Abualteen says he usually charges for a Polaroid photo he snaps
of the pilgrims carrying the cross. Each cross can weigh anywhere
from 15 to 40 kilos.
"The Poles and the
Germans like the heavier crosses," says Abualteen, "while the
French and the Italians take the lighter ones." For many, the
cross-carrying concept looks like a hard-core-Christian experience.
But the Rev. Angelo Eson, a Fransciscan monk at the Church of
the Holy Sepulchre, frowns upon the practice.
"This it not deep devotion,
this is deep commercialism" says 50-year-old Father Eson "I would
never rent a cross and carry it in this fashion."
But Eson's disapproval
is not sending Abualteen out of business. The Intifada is. During
the peak pilgrim period - from the start of Lent in March to Easter
Sunday in April - Abualteen usually rents up to 15 to 20 crosses
a day. But in these times of Intifada it's an amazing grace if
he rents one or two.
"Even during the Gulf
War business was not so bad like this," he laments. "No Christians,
no pilgrims, no cross rentals for me." The effects are felt all
over the Holy Land.
"It is a disaster this
year," says Zoabi Razi, the owner of Nazareen Travel in Nazareth.
"Ninety-nine per cent of our trips have been cancelled," says
Zoabi, who now runs 15 tour buses.
He was running 150
during the same period last year. Tour leaders have come to expect
Rick Townend, the 38-year-old
principal of the Archbishop Denis O'Connor Catholic High School
in Ontario, Canada, sits at the Church of the Holy Sepulchre.
Townend is on his fourth journey to the Holy Land. On each trip
he's brought 28 to 30 Catholic educators here. This year there
are only nine in his group.
"Many dropped out of
the trip at the last minute." said Townend. "And those of us who
came felt first hand what this conflict is really about."
Jerusalem is a city
is divided physically by walls and spiritually by religion and
nationalism. Its holy alleys remain filled with friars, faith
and religious friction. Along the Villa Dolorosa, rosaries sway
on religious hips. While rifles wrap around the shoulders of relentless
Israeli soldiers. Security is particularly tight every Friday
afternoon when a procession of brown- robbed Franciscan Friars
lead the way along the station of the cross, from where Christ
was condemned by Pontius Pilot to Calvary, where he was crucified.
Four to five policemen flank the pious procession. The service
is conducted in English, Latin, Italian and Arabic. Father Eson
leads the prayer in English.
The first station of
the cross is the former headquarters of the Roman garrison, and
now the Al Omariya school. The procession shuffles to the second
station of the cross, where Esons' voice and his Christian prayers
struggle to rise above the sound of the Muslim call to prayer
from the nearby Al-Aksa Mosque.
"We try to delay starting
the procession in order to miss the 1500 call to prayer, says
Eson. "But inevitably our prayer services collides."
In the Old City, both
religions give praise at the same critical time of day. Religious
voices struggle for air-time. And while the voices may rise, the
religious tensions remain earth bound. Just a few hundred yards
away from the Via Dolorosa, Jews pray at the Western Wall. Above
the wall, Muslim attend the Al Aksa Mosque. It comes to a literal
and metaphoric intersection of the world's three monotheistic
Here, within these
sacred walls, Jews, Muslims and Christians alike celebrate their
rituals and religious rites, in search of eternal redemption.
But what they may never find is a respite from the religious tensions,
so closely riddled to Israel's political strife.