Volume 6, Chapter 4 -- Continuation of the Portuguese transactions in India, after the return of Don Stefano de Gama from Suez in 1541, to the Reduction of Portugal under the Dominion of Spain in 1581: *section index*


Volume 6, Chapter 4, Section 13 -- Account of an Expedition of the Portuguese from India to Madagascar in 1613.

Being anxious to find out a considerable number of Portuguese who were reported to exist in the island of St. Lawrence or Madagascar, having been cast away at different times on that island, and also desirous of propagating the ever blessed gospel among its inhabitants, and to exclude the Hollanders from that island by establishing a friendly correspondence with the native princes, the viceroy Don Jerome de Azevedo sent thither, in 1613, a caravel from Goa commanded by Paul Rodrigues de Costa, accompanied by two Jesuits, some interpreters, and a competent number of soldiers.

This island is about 260 leagues in length and 600 in circumference,[1] its greatest extent being from N.N.E. to S.S.W. It is 80 leagues from E. to W. where widest, but considerably less towards the north, where it ends in a point named St. Ignatius which is about 15 leagues from east to west.[2] It may be considered as divided into three parts. The first or northern portion is divided from the other two by an imaginary line from east to west at Cape St. Andrew.[3] The other two divisions are formed by a chain of mountains running nearly south from this line to Cape St. Romanus, otherwise Cape St. Mary, but much nearer the east coast than the west. The island is divided into a great number of kingdoms, but so confusedly and ill-defined, that it were endless to enumerate them. It is very populous, the inhabitants having many cities and towns of different extent and grandeur.[4] The country is fertile and well watered, and everywhere diversified with mountains, vallies, rivers, bays, and ports. The natives have no general name for the island, and are entirely ignorant of those of Madagascar and St. Lawrence, which are given to it by strangers.

The general population of the island consists of a nation called Buques, who have no religion and consequently no priests or places of worship, yet all their youth are circumcised at six or seven years old, anyone performing the operation. The natives are not all of one colour; some being quite black with crisp or curled hair like negroes; others not quite so black with lank hair; others again resembling mulatoes; while some that live in the interior are almost white, yet have hair of both kinds. They are of large stature, strong and well made, of clear judgment, and apt to learn. Every man has as many wives as he pleases or can maintain, turning them off at pleasure, when they are sure to find other husbands, all of whom buy their wives from their fathers, by way of repaying the expence of their maintenance before marriage. Their funeral obsequies consist chiefly in feasting the guests; and their mourning in laying aside all appearance of joy, and cutting off their hair or daubing their faces and bodies with clay.

Their government is monarchical, their kings or chiefs being called Andias, Anrias, and Dias, all independent of each other and almost continually engaged in war, more for the purpose of plunder than slaughter or conquest. On the Portuguese going among them, no arms were found in their possession except a few guns they had procured from the Moors and Hollanders, which they knew not how to use, and were even fearful of handling. They have excellent amber,[5] white sandal, tortoises, ebony, sweet woods of various kinds, and abundance of slaves, with plenty of cattle of all kinds, the flesh of their goats being as sweet as mutton. The island likewise produces abundance of sea cows, sea-horses, monkeys, and some say tigers, with a great many snakes which are not very venomous. It has no elephants, horses, asses, lions, bears, deer, foxes, nor hares.

The first place visited by de Costa on this voyage of discovery was a large bay near Masilage[6] in lat. 16° S., in which there is an island half a league in circumference containing a town of 8000 inhabitants, most of them weavers of an excellent kind of stuff made of the palm-tree. At this place the Moors used to purchase boys who were carried to Arabia and sold for infamous uses. The king of this place, named Samamo, received the Portuguese in a friendly manner, and granted leave to preach the gospel among his subjects. Coasting about 40 leagues south from this place, they came to the mouth of a large river named Balue or Baeli in about 17° S.; and having doubled Cape St Andrew, they saw the river and kingdom of Casame, between the latitudes of 17° and 18° S., where they found little water and had much trouble.[7] Here also amity was established with the king, whose name was Sampilla, a discreet old man; but hitherto they could get no intelligence of the Portuguese whom they were sent in search of.

On Whitsunday, which happened that year about the middle of May, mass was said on shore and two crosses erected, at which the king appeared so much pleased that he engaged to restore them if they happened to fall or decay. During the holidays they discovered an island in lat. 18° S. to which they gave the name of Espirito Santo,[8] and half a degree farther they were in some danger from a sand bank 9 leagues long. On Trinity Sunday, still in danger from sand banks, they anchored at the seven islands of Cuerpo de Dios or Corpus Christi[9] in 19° S. near the kingdom and river of Sadia, to which they came on the 19th of June, finding scarcely enough of water to float the caravel. This kingdom is extensive, and its principal city on the banks of the river has about 10,000 inhabitants. The people are black, simple, and good-natured, having no trade, but have plenty of flesh, maize, tar, tortoises, sandal, ebony, and sweet woods. The name of the king was Capilate, who was an old man much respected and very honest. He received the Portuguese kindly, and even sent his son to guide them along the coast. All along this coast from Massalage to Sadia the natives speak the same language with the Kafrs on the opposite coast of Africa; while in all the rest of the island the native language called Buqua is spoken.

Continuing towards the south, they came to the country of the Buques, a poor and barbarous people feeding on the spawn of fish, who are much oppressed by the kings of the inland tribes. Passing the river Mane,[10] that of Saume[11] in 20° 15'; Manoputa in 20° 30', where they first heard of the Portuguese; Isango in 21°; Terrir in 21° 30'; the seven islands of Elizabeth in 22°; they came on the 11th of July into the port of St. Felix[12] in 22°, where they heard again of the Portuguese of whom they were in search, from Dissamuta, the king of that part of the country. On offering a silver chain at this place for some provisions, the natives gave it to an old woman to examine if it was genuine, and she informed the Portuguese that at the distance of three days' journey there was an island inhabited a long while before by a white people dressed like the Portuguese and wearing crosses hanging from their necks, who lived by rapine and easily took whatever they wanted, as they were armed with spears and guns, with which information the Portuguese were much gratified.

Continuing their voyage past the bay of St. Bonaventura and the mouth of the river Massimanga, they entered the bay of Santa Clara, where Diamassuto came to them and entered into a treaty of friendship, worshipping the cross on his knees. They were here told that white people frequented a neighbouring port, and concluded that they were Hollanders. Going onwards they found banks of sand not laid down in any chart, and entered a port in lat. 24° S. The king of this place was named Diacomena, and they here learnt that there were Portuguese on the opposite coast who had been cast away, and now herded cattle for their subsistence. They said likewise that the Hollanders had been three times at their port, and had left them four musketeers with whose assistance they had made war upon their enemies. On some trees there were several inscriptions, among which were the following. Christophorus Neoportus Anglus Cap.; and on another Dominus Robertus Scherleius Comes, Legatus Regis Persarum.

In the latitude of 25° S. they entered a port which they named St. Augustine[13] in a kingdom called Vavalinta, of which a Buque named Diamacrinale was king, who no sooner saw the Portuguese than he asked if these were some of the men from the other coast. This confirmed the stories they had formerly heard respecting the Portuguese, and they were here informed that the place at which they dwelt was only six days' sail from that place. In September they got sight of Cape Romain or St. Mary, the most southern point of Madagascar, where they spent 40 days in stormy weather, and on St. Luke's day, 18th October, they entered the port of that name in the kingdom of Enseroe. The natives said that there were white people who wore crosses, only at the distance of half a day's journey, who had a large town, and Randumana the king came on board the caravel, and sent one of his subjects with a Portuguese to shew him where these white people dwelt, but the black ran away when only half way.

Among others of the natives who came to this place to trade with the Portuguese was a king named Bruto Chembanga, with above 500 fighting men. His sons were almost white, with long hair, wearing gowns and breeches of cotton of several colours with silver buttons and bracelets and several ornaments of gold, set with pearls and coral. The territory of this king was named Matacassi, bordering on Enseroe to the west. He said that the Portuguese were all dead, who not far from that place had built a town of stone houses, where they worshipped the cross, on the foot or pedestal of which were unknown characters. He drew representations of all these things on the sand, and demanded a high reward for his intelligence. Some of his people wore crosses, and informed the Portuguese that there were two ships belonging to the Hollanders in port St. Lucia or Mangascafe.

In a small island at this place there was found a square stone fort, and at the foot of it the arms of Portugal were carved on a piece of marble, with this inscription: REX PORTUGALENSIS O S.[14] Many conjectures were formed to account for the signification of the circle between the two last letters of this inscription, but nothing satisfactory could be discovered. King Chembanga requested that a Portuguese might be sent along with him to his residence, to treat upon some important affairs, and left his nephew as an hostage for his safe return.

Accordingly the master, Antonio Gonzales, and one of the priests named Pedro Freyre, were sent; who, at twelve leagues distance, came to his residence called Fansaria, a very populous and magnificent place. At first he treated them with much kindness, after which he grew cold towards them, but on [[their]] making him a considerable present he became friendly, and even delivered to them his eldest son to be carried to Goa, desiring that the two Jesuits and four other Portuguese might be left as hostages, to whom he offered the island of Santa Cruz to live in. These people are descended from the Moors, and call themselves Zelimas; they have the Alcoran in Arabic, and have faquirs who teach them to read and write; they are circumcised, eat no bacon, and some of them have several wives.

The king said that in the time of his father a ship of the Portuguese was cast away on this coast, from which about 100 men escaped on shore, some of whom had their wives along with them, and the rest married there and left a numerous progeny. He repeated several of their names, and even showed a book in Portuguese and Latin which had belonged to them, and some maps; and concluded by saying that there were more Portuguese on that coast, seven days journey to the north. On farther inquiry, a man 90 years of age was found, who had known the Portuguese that were cast away there, and could still remember a few detached words of their language.

The Portuguese set all hands to work to build a house and chapel for the two Jesuits and four Portuguese who were to remain, and when the work was finished, mass was solemnly said on shore, many of the natives coming to learn how to make the sign of the cross. One day while the king was looking on, and saw several men labouring hard to carry a cross that was meant to be set upon a rock, he went half naked and bareheaded, and carried it without assistance to the place appointed. The Portuguese might well say they had found another emperor Heraclius; for after this pious act of gigantic strength, he became very wicked; for being ready to sail, De Costa demanded that the king's son who had been promised should be sent, but he denied having ever made any such promise, and offered a slave.

On this the captain sent the master and pilot with some men to enforce the demand, and safe conduct for some Portuguese to go to port St. Lucia to see an inscription said by the natives to be at that place. The peace was thus broken, and a party of Portuguese soldiers was sent armed against the king, who endeavoured to resist, and the king's son, a youth of eleven years of age, was brought away, the natives being unable to contend against fire-arms. Several messages were sent offering a high ransom for the boy; but on being told by the captain that he would lose his head if he did not carry him to the viceroy, they went away much grieved. This happened about the end of 1613; and towards the middle of 1614, de Costa arrived safe at Goa with the boy, whom the viceroy caused to be instructed in Christianity by the Jesuits, and stood god-father at his baptism on St. Andrews day, when he was named Andrew Azevedo.

The viceroy treated him with much honour and magnificence, in hopes that when he succeeded to his father, he might encourage the propagation of the gospel in Madagascar; and when he was supposed to be sufficiently instructed, he was sent away, accompanied by four Jesuits. On this occasion a pink and caravel were sent to Madagascar, commanded by Pedro de Almeyda Cabral and Juan Cardoso de Pina, who sailed from Goa on the 17th of September 1616. On the 20th of March 1617 they discovered a most delightful island, watered with pure springs, and producing many unknown plants besides others already known, both aromatic and medicinal. To this island, in which were two mountains which overtopped the clouds, they gave the name of Isola del Cisne or swan island, and on it the Jesuits planted some crosses and left inscriptions commemorative of the discovery.[15] The wreck of two ships of the Hollanders were found on this island.

On the arrival of the two Portuguese ships in the port of St Lucia in Madagascar, the king and queen of Matacassi received their son with the strongest demonstrations of joy, and gave back the hostages left on taking him away. The four Jesuits with six soldiers accompanied the young prince to his father's court at Fansaria, where, and at every place through which he passed, he was received with demonstrations of joy, which to the Portuguese seemed ridiculous, as no doubt those used by the Portuguese on similar occasions would have appeared to them. The king made a similar agreement with the two commanders on this voyage with that formerly made with De Costa, which was that the fathers should inhabit the inland of Santa Cruz and have liberty to preach the gospel in Madagascar. Upon this the fathers went to the fort at Santa Cruz, where Don Andrew, the king's son, sent them workmen and provisions.

The captain, Pedro de Almeyda, had orders to bring another of the king's sons to Goa, and if refused to carry one away by force; but the king declared that he had only one other son, who was too young for the voyage, on which Almeyda satisfied himself with Anria Sambo, the king's nephew, who was carried to Goa, and baptized by the name of Jerome. When sufficiently instructed in the Christian religion, he was sent back to his country in a pink, commanded by Emanuel de Andrada, together with two Jesuits, 100 soldiers, and presents for the king and prince, worth 4000 ducats. They set out in the beginning of February 1618; and being under the necessity of watering at the Isola de Cisne, they found three ships sunk at the mouth of the river.

On landing, twenty Hollanders were found about two leagues from the shore, guarding the goods they had saved from the wreck. They made some opposition, but were forced to submit to superior numbers, and were found to have a large quantity of cloves, pepper, arms, ammunition, and provisions. Andrada carried the prisoners, and as many of the valuable commodities on board his pink as it could contain, and set fire to the rest, though the Hollanders alleged that they had come from the Moluccas, with a regular pass.

When Andrada arrived in the port of St. Lucia, the two Jesuits came to him both sick, declaring that it was impossible to live in that country, where all the men who had been left along with them had died. Andrada sent the letters with which he was intrusted to the king and prince, by the servants of Don Jerome; and in return, the king sent 100 fat oxen, with a great quantity of fowls and honey, and six slaves, but would not come himself, and it was found that his son had reverted to Mahometanism. The tribes in Madagascar called Sadias and Fansayros are Mahometan Kafrs,[16] and are attached to the liberty allowed by the law of Mahomet, of having a plurality of wives.

The king was of the Fansayro tribe, and was now desirous to destroy Andrada and the Portuguese by treachery; incited to this change of disposition by a Chingalese slave belonging to the Jesuits, who had run away, and persuaded the king, that the Portuguese would deprive him of his kingdom, as they had already done many of the princes in Ceylon and India. The Kafrs came accordingly to the shore in great numbers, and began to attack the Portuguese with stones and darts, but were soon put to flight by the fire-arms, and some of them slain, whose bodies were hung upon trees as a warning to the rest, and one of their towns was burnt.

Andrada carried away with him Don Jerome, the king's nephew, and a brother of his who was made prisoner in a skirmish with the natives, who was converted, and died at Goa. All the Jesuits agreed to desist from the mission of Madagascar, and departed along with Andrada much against his inclination; and thus ended the attempt to convert the natives of Madagascar to the Christian religion.

[Footnote 1: Madagascar, between the latitudes of 12° 30' and 35° 45' S. and the longitudes of 44° and 53° W. from Greenwich, rather exceeds 1000 statute miles from N.N.W to S.S.E. and is about 220 miles in mean width from east to west. This island therefore, in a fine climate, capable of growing all the tropical productions in perfection, and excellently situated for trade, extends to about 200,000 square miles, or 128 millions of acres, yet is abandoned entirely to ignorant barbarians.--E.]
[Footnote 2: The north end of Madagascar, called the point of St Ignatius, is 70 miles from east to west, the eastern headland being Cape Natal or de Ambro, and the western Cape St Sebastian.--E.]
[Footnote 3: 3 Cape Antongil on the east coast is probably here meant, in lat. 15° 45' S. as at this place the deep bay of Antongil or Manghabei penetrates about 70 mile inland, and the opposite coast also is deeply indented by port Massali. It is proper to mention however, that Cape St Andrew is on the west coast of Madagascar, in lat. 17° 12' S.--E.]
[Footnote 4: There may be numerous villages, or collections of huts, in Madagascar, and some of these may possibly be extensive and populous; but there certainly never was in that island any place that merited the name of a city.--E.]
[Footnote 5: More probably Ambergris thrown on their shores.--E.]
[Footnote 6: On this bay is a town called New Massah to distinguish it from Old Massah on the bay of Massali, somewhat more than half a degree farther north. Masialege or Meselage is a town at the bottom of the bay of Juan Mane de Cuna, about half a degree farther south.--E.]
[Footnote 7: They were here on the bank of Pracel, which seems alluded to in the text from the shallowness of the water; though the district named Casame in the text is not to be found in modern maps--E.]
[Footnote 8: Probably the island of the bay of St Andrew in 17° 30' is here meant; at any rate it must be carefully distinguished from Spiritu Santo, St Esprit, or Holy Ghost Island, one of the Comoros in lat. 15° S.--E.]
[Footnote 9: Perhaps those now called barren isles on the west coast, between lat. 18° 40' and 19° 12' S. The river Sadia of the text may be that now called Santiano, in lat. 19° S.--E.]
[Footnote 10: It is singular that the large circular bay of Mansitare in lat. 19° 30' S. is not named, although probably meant by the river Mane in the text.--E.]
[Footnote 11: Now called Ranoumanthe, discharging its waters into the bay of St. Vincents.--E.]
[Footnote 12: Now Port St. James.--E.]
[Footnote 13: In lat. 23° 30' or directly under the tropic of Capricorn, is a bay now called St. Augustine. If that in the text, the latitude 1s erroneous a degree and a half.--E.]
[Footnote 14: This is unintelligible as it stands in the text. It may possibly have been a square stone pedestal for one of the crosses of discovery, that used to be set up by the Portuguese navigators as marks of possession.--E.]
[Footnote 15: The text gives no indication by which even to conjecture the situation of this island, unless that being bound towards the southern part of the east coast of Madagascar, it may possibly have been either the isle of France, or that of Bourbon.--E.]
[Footnote 16: In strict propriety, this expression is a direct contradiction, is Kafr is an Arabic word signifying unbelievers; but having been long employed as a generic term for the natives of the eastern coast of Africa, from the Hottentots to the Moors of Zeyla exclusively, we are obliged to employ the ordinary language.--E.]



Volume 6, Chapter 4, Section 14 -- Continuation of the Transactions of the Portuguese in India, from 1617 to 1640; and the conclusion of the Portuguese Asia of Manuel de Faria.

Towards the end of 1617, Don Juan Coutinno, count of Redondo, came to Goa as viceroy, to succeed Azevedo. During this year, three ships and two fly-boats, going from Portugal for India, were intercepted near the Cape of Good Hope by six English ships, when the English admiral declared that he had orders from his sovereign to seize effects of the Portuguese to the value of 70,000 crowns, in compensation for the injury done by the late viceroy Azevedo to the four English ships at Surat. Christopher de Noronha, who commanded the Portuguese ships, immediately paid the sum demanded by the English admiral, together with 20,000 crowns more to divide among his men. But Noronha, on his arrival at Goa, was immediately put under an arrest by the viceroy for this pusillanimous behaviour, and was sent home prisoner to Lisbon, to answer for his conduct.

In the year 1618, the Moor who had been seen long before, at the time when Nunno de Cunna took Diu, and was then upwards of 300 years old, died at Bengal, now 60 years older, yet did not appear more than 60 years old at his death. In 1619, a large wooden cross which stood on one of the hills which overlook Goa, was seen by many of the inhabitants of that city, on the 23rd of February, to have the perfect figure of a crucified man upon it. The truth of this having been ascertained by the archbishop, he had it taken down, and got made from it a smaller cross, only two spans long, on which was fixed a crucified Jesus of ivory, and the whole surrounded by a golden glory; the rest of the cross being distributed to the churches and persons of quality. Ten days after this cross was removed, water gushed from the hole in which it was formerly fixed, in which cloths being dipped wrought many miraculous cures. A church was built on the spot to commemorate the miracle.

At this time it was considered, in an assembly of the principal clergy, whether the threads worn by the Bramins across their shoulders were a heathenish superstition or only a mark of their nobility, and after a long debate, it was determined to be merely an honourable distinction. The reason of examining this matter was, that many of the Bramins refused to embrace the Christian faith, because obliged to renounce these threads.

In November 1619, the count of Redondo died; and by virtue of a patent of succession, Ferdinand de Albuquerque became governor-general, being now 70 years of age, 40 of which he had been an inhabitant of Goa, and consequently was well versed in the affairs of India, but too slow in his motions for the pressing occasions of the time. During his administration, the Portuguese were expelled from Ormuz by the sultan of Shiras, assisted by six English ships.

In July 1620, the Hollanders were desirous of gaining possession of the city of Macao in China, and appeared before it in seventeen ships, or, as some say, twenty-three, having 2000 soldiers on board, and were likewise in hopes of taking the fleet at that place, which was bound for Japan, having already taken several Portuguese and Chinese ships near the Philippine islands. After battering the fort of St. Francis for five days, the Dutch admiral Cornelius Regers landed 800 men, with which he got possession of a redoubt or entrenchment, with very little opposition. He then marched to take possession of the city, not then fortified, where he did not expect any resistance; but Juan Suarez Vivas, taking post on some strong ground with only 160 men, defeated the Hollanders and compelled them to return precipitately to their ships, leaving 300 of their men slain, seven only with the colours, and one piece of cannon being taken, and they threw away all their arms to enable them to swim off to their ships. In the meanwhile, the ships continued to batter the fort, but were so effectually answered that some of them were sunk and sixty men slain. After this the enemy abandoned the enterprise, and the citizens of Macao built a wall round the city with six bastions; and, as the mountain of our Lady of the Guide commanded the bastion of St. Paul, a fort was constructed on its summit armed with ten large guns.

We have formerly mentioned the destruction of the Portuguese cities of Liampo and Chincheo, in China, through their own bad conduct. From that time, they lived in the island of Lampazau till the year 1557, when they were permitted to build the city Macao, the largest belonging to the Portuguese in the east after Goa. They had been in use to resort [[=in the habit of resorting]] to the island of Sanchuan, on the coast of China, for trade, where they lived in huts made of boughs of trees, and covered with sails during their stay. At this time, the island of Goaxama, eighteen leagues nearer the coast of China, being wild and mountainous, was the resort of robbers who infested the neighbouring part of the continent; and as the Chinese considered the Portuguese a more tolerable evil than these outlaws, they offered them that island on condition of extirpating the nest of thieves.

The Portuguese undertook this task, and succeeded without losing a man. Then everyone began to build where he liked best, as there were no proprietors to sell the land, which now sells at a dear rate. The trade and reputation of this city increasing, it soon became populous, containing above 1000 Portuguese inhabitants, all rich; and as the merchants usually give large portions with their daughters, many persons of quality used to resort thither in search of wives. Besides these, there are a number of Chinese inhabitants who are Christians, who are clothed and live after the manner of the Portuguese; and about 6000 heathens, who are artificers, shop-keepers, and merchants.

The duties of ships trading from thence to Japan, amount to 300,000 Xeraphins, at 10 per cent, being about equal to as many pieces-of-eight, or Spanish dollars.[17] The yearly expence of the garrison and repairs of the fortifications is above 40,000 ducats. A similar sum is paid yearly for duties at the fair of Quantung, or Canton. The Japan voyage, including presents to the King and Tonos, and the expence of the embassy, costs 25,000. The Misericordia expends about 9000 in charity, as the city maintains two hospitals, three parish churches, and five monasteries, besides sending continual alms to the Christians in China, Hainan, Japan, Tonkin, Cochin-china, Cambodia, and Siam.

Albuquerque governed India from the end of 1619 to the month of September 1622, during all which time so little care was taken in Spain of the affairs of Portuguese India that he did not receive a single letter from the king. In everything relating to the civil government he was equal to any of his predecessors, but was unfortunate in military affairs, especially in the loss of Ormuz. In 1621, Don Alfonso de Noronna was nominated viceroy of India; but sailing too late, was driven back to Lisbon, being the last viceroy appointed by the pious Philip III. On the news coming to Lisbon of the shameful surrender of the city of Bahia, in the Brazils, to the Hollanders, without considering his age, quality, and rank he enlisted as a private soldier for that service, an instance of bravery and patriotism deserving of eternal fame, and an example that had many followers.

Don Francisco de Gama, Count of Vidugueyra, who had been much hated as viceroy of India, and sore affronted at his departure, as formerly related, always endeavoured to obtain that command a second time, not for revenge, as some asserted, but to satisfy the world that he had been undeservedly ill used. At length he obtained his desire, after twenty years' solicitation, upon the accession of Philip IV. of Spain. He sailed from Lisbon on the 18th of March 1622, with four ships. On the coast of Natal, a flash of lightning struck his ship, and burnt his colours, but killed no one. Under the line two of his ships left him, and arrived at Goa in the end of August; another ship stayed behind; and it was thought they shunned his company designedly.

At this time six Dutch ships plied near the islands or Angoxa, or the Comoros, one of which perished in pursuit of a Portuguese ship; and while standing on for Mozambique, the viceroy encountered the other five, on the 22nd of June. His other ships had now joined him, and a terrible battle ensued, which fell heaviest on the vice-admiral, whose ship was entirely disabled, but the viceroy and Francisco Lobo rescued and brought him off; yet the ship was so much battered that it sunk, some men and part of the money on board being saved, but some of the men fell into the hands of the enemy. Night coming on, the ships of the viceroy and Lobo were cast upon certain sands and lost; when they saved what goods, rigging, ammunition, and cannon they were able, and burnt the rest, to prevent them from falling into the hands of the enemy.

The viceroy shipped all the goods that were saved on board some galliots, with what men they could contain, and went to Cochin, whence he went to Goa in September. On seeing him replaced in the dignity of viceroy, his enemies were terrified lest he might revenge the affronts formerly given him, but he behaved with unexpected moderation. He wished to have punished Simon de Melo, and Luis de Brito, for the shameful loss of Ormuz. Melo had fled to the Moors, and Brito was in prison; so that he only [[=he alone]] was punished capitally, and the other was hung in effigy.

About the year 1624, some of the Portuguese missionaries penetrated into the country of Thibet, in which are the sources of the river Ganges. The natives are well inclined, and of docile dispositions; zealous of their salvation, and value much the devotions enjoined them by their priests, called Lamas, who profess poverty and celibacy, and are much given to prayer. They have churches and convents like the most curious of those in Europe, and have some knowledge of the Christian religion, but mixed with many errors, and with strange customs and ceremonies; yet it plainly appears that they had formerly the light of the true gospel,[18] and they abhor the Mahometans and idolaters, being easily converted to the Christian faith.

The habit of the Lamas is a red cassock, without sleeves, leaving their arms bare, girt with a piece of red cloth, of which the ends hang down to their feet. On their shoulders they wear a striped cloth, which they say was the dress of the Son of God; and they have a bottle of water hung at their girdle. They keep two fasts, during the principal of which they eat but once a day, and do not speak a word, using signs on all necessary occasions. During the other fast they eat as often as they have a mind, but use flesh only at one meal The people are called to prayers by the sound of trumpets, some of which are made of dead men's bones; and they use human skulls as drinking-vessels. Of other bones they make beads, which they allege is to remind them of death.

The churches are only opened twice a year, when the votaries walk round the outside three times in procession, and then go in to reverence the images, some of which are of angels, called by them Las, the greatest being the one who intercedes with God for the souls of men. This being represented with the devil under his feet, was supposed by the missionaries to be St. Michael the archangel. It is not unworthy of remark, that the word Lama, signifying priest, begins with La, which means an angel. The young Lamas go about the towns, dancing to the sound of bells and other noisy instruments of music; which, they say, is in imitation of the angels, who are painted by the Christians as singing in choirs.

At the beginning of every month a procession is made in which are carried black flags and the figures of devils, and attended by drums and music, which they believe chases away the devils. They use holy water, which is consecrated with many prayers, having gold, coral, and rice put into it, and is used for driving devils from their houses. The country people bring black horses, cows, and sheep, over which the Lamas say many prayers, as it is alleged the devils endeavour to get into cattle of a black colour. They cure the sick by blowing on the part affected. They have three different kinds of funerals, according to the star which rules at the time of death. In one the body is buried in a tomb adorned with gilded pyramids. In another the body is burnt and the ashes, being mixed with clay, are formed into images by which they swear. In the last, which is reckoned the most honourable, the body is exposed to be devoured by certain birds resembling cranes. These three forms are used with such as have spent good lives, but others are cut in pieces and thrown to the dogs.

They believe that the good go directly to heaven, and the bad to hell; while such as are indifferent remain in an intermediate state, whence their souls return to animate noble or base creatures according to their deserts. They give their children the names of filthy beasts, at the recommendation of their priests, that the devil may be loth to meddle with them. They believe in one God in Trinity; the son having become a man and died, yet is now in heaven; God equal with the father, yet man at the same time; and that his mother was a woman who is now in heaven. And they compute the time of the death of the son nearly as we do the appearance of the Redeemer on earth. They believe in a hell as we do, and burn lamps that God may light them in the right road in the other world. Yet do they use divination after a ridiculous manner. The country of Thibet produces several fruits of the same kinds with those grown in Europe, together with rice and wheat, and has abundance of cattle; but a great part of the land is barren.

The Jesuit fathers Andrada and Marquez went from Delhi in the country of the Great Mogul to Thibet along with a caravan of pilgrims that were going to visit a famous pagoda. Passing through the kingdom of Lahore, they came to the vast mountains whence the Ganges flows into the lower plain country of Hindostan, seeing many stately temples by the way, full of idols. At the kingdom of Sirinagur they saw the Ganges flowing among snow, the whiteness of which is dazzling to the eyes of travellers. At the end of 50 days' journey they came to a pagoda on the borders of Sirinagur, to which multitudes resort to bathe in a spring, the water of which is so hot as to be hardly sufferable, and which they imagine cleanses them from sin. The people here feed on raw flesh and eat snow, yet are very healthy; and the usual order of the sexes is reversed, as the women plough and the men spin.

Having rested at the town of Mana, the fathers pursued their journey, almost blinded by travelling continually among snow, and came at length to the source of the Ganges, which flows from a great lake. They soon afterwards entered the kingdom of Thibet, and were honourably received by officers sent on purpose from Chaparangue, the residence of the king of Thibet. The king and queen listened to their doctrines with much complacency [[=complaisance, agreeableness]], and even admitted their truths without dispute, and would not allow them to return to India till they promised an oath to come back, when the king not only engaged to give them liberty to preach, but that he would build them a church, and was greatly pleased with a picture they left him of the Virgin and Child.

The fathers returned according to promise, on which the king built them a church and was afterwards baptised along with the queen, in spite of every thing the Lamas could say to prevent him. From merchants who traded to this place from China, the fathers understood that it was 60 days' journey from Chaparangue to China, 40 of which was through the kingdom of Usangue, and thence 20 days to China. They likewise learnt that Cathay is not a kingdom, but a great city--the metropolis of a province subject to the grand Sopo, very near China, whence perhaps some give the name of Cathay to China.[19] Perhaps this kingdom of Thibet is the empire of Prester John, and not Ethiopia as some have believed.

After having governed five years, the Count of Vidugueyra was ordered by the king to resign to Don Francisco de Mascarennas in 1628; but as that gentleman had left India for Europe, the viceroy resigned the charge of government to Don Luis de Brito, bishop of Cochin, and went home to Portugal. In this year the king of Acheen made an attempt to gain possession of Malacca, against which he sent a fleet of 250 sail, with 20,000 soldiers and a great train of artillery. In this great fleet there were 47 galleys of extraordinary strength, beauty, and size, all near 100 feet long and of proportional breadth. The king embarked with his wife, children, and treasure; but upon some ill omen the fleet and army sailed without him, and came before Malacca in the beginning of July 1629, the former under the command of Marraja, and the latter of Lacsamana, an experienced general who had made many conquests for his master.

Having landed the troops, they were attacked by Antonio Pinto de Fonseca with only 200 men, who slew above 300 of the enemy without losing a man, and then retreated into the city. Juan Suarez Vivas with 350 Portuguese, who commanded at Iller, defended that post for some time with great gallantry and did great execution among the enemy; but at length, overpowered by numbers, was forced to retire. Having gained an eminence called Mount St. Juan, the enemy erected a battery there from which they played furiously against the fort, which answered them with great spirit. The Capuchin convent dedicated to the Mother of God, being considered as of great importance for the defence of the fort, was gallantly defended for 50 days by Diego Lopez de Fonseca, who on one occasion made a sally with 200 Portuguese and defeated 2000 of the enemy.

On Lopez falling sick, Francisco Carvallo de Maya took the command of that post, and defended it till the convent was entirely ruined, so that he was obliged to withdraw into the city, on which the enemy converted it into a strong post in which Lacsamana took up his quarters with 3000 men. Marraja occupied mount St. Juan, on which he erected a large fort; others were established at the convent of St. Lawrence, at Iller and other places, having strong batteries and lines of communication, so that the city was invested on all sides by land, while a number of armed boats presented all access by sea for relief.

Fonseca, who commanded in the besieged city, sent out Vivas with 220 Portuguese troops to dislodge Lacsamana from his head-quarters on the ruins of the Capuchin convent, on which occasion Vivas gained possession of the post by a night attack, killing 100 of the enemy, and retired with several cannon. The King of Pam, who was in alliance with the Portuguese, sent a fleet of paraos with 2000 men to the assistance of the town; and Michael Pereyra Botello brought five sail from the city of San Thome. Yet these reinforcements were insufficient to induce the enemy to retire, though they had lost above 4000 men during the siege, while 60 were slain on the side of the defenders.

Although the bishop of Cochin was informed in June of the intended attack on Malacca and the weak state of its garrison, he postponed sending any reinforcement, as it was then the dead of winter on the Malabar coast, proposing to dispatch succours in September. He died however about the end of July 1629, after having governed India for nineteen or twenty months. Upon his death the next patent of succession was opened, which named Don Lorenzo de Cunna, the commander of Goa, to the civil government of India, and Nunno Alvarez Pereyra to the military command. Of this last name there happened to be two in India, or none. If Don Nunno Alvarez Pereyra, a gentleman well known, were meant, the title of Don was omitted in the patent; if Nunno Alvarez Botello, the surname teemed wrong. It was thought unlikely that the title of Don could be omitted through mistake, as that in Portugal is peculiar to certain families. The mistake of name in regard to Nunno Alvarez Botello was more probable, as he had long gone by the name of Pereyra, in memory of his grandfather Alvarez Pereyra, and had dropped that name for Botello when he inherited the estate of his father, whose name was Botello; yet some continued to call him by the old name, and others gave him the new one. The council of Goa, and the Count de Linnares after his arrival in India, allowed the pretensions of Botello.

In the meantime, considering how dangerous delay might prove to Malacca in its distress, Nunno Alvarez Botello undertook the relief of that place, saying that he would postpone the decision of the dispute till his return. By general consent however, he went by the title of governor; and by direction of the council of Goa, the Chancellor Gonzalo Pinto de Fonseca assumed the administration of justice, so that the government was divided between him, De Cunna, and Botello, who used such diligence in preparing for his expedition to relieve Malacca, that from the 2nd of August when the charge of governor was awarded to him, to the beginning of September, he had collected 900 Portuguese troops, a good train of artillery, a large supply of arms and ammunition, and 30 vessels, and was ready to put to sea as soon as the weather would allow.

He set sail on the 22d of September, rather too early, and encountered four several [[=separate]] storms during his voyage, two of which were so terrible that every one expected to be lost. He at length reached Pulobutum, whence he sent two vessels to give notice at Malacca of his approach, yet arrived himself before them. At Pulobutum he found a vessel belonging to Cochin and two from Negapatnam, being some addition to his fleet He arrived at Malacca on the afternoon of the 22nd October 1629, to the great surprise of Lacsamana, as his fleet was then in the river Pongor, a league from Malacca, and so situated as to be unable to escape.

Botello immediately landed and gave the necessary orders; and again embarking, forced his way up the river through showers of bullets, which he repaid with such interest that the enemy abandoned their advanced works that same night, and retired to that which they had constructed on the ruins of the Capuchin monastery. As the river Pongor had not sufficient water for the Portuguese ships, Botello embarked a strong detachment in 33 balones or balames, being country-vessels of lighter draught, with which he went in person to view the strength and posture of the hostile fleet. Being anxious for the safety of their galleys, the enemy abandoned their works at Madre de Dios and San Juan, and threw up other works with wonderful expedition for the protection of their fleet.

But having attacked these with much advantage, Botello proposed to the enemy to surrender, on which Marraja returned a civil but determined refusal. His situation being desperate, Marraja endeavoured the night to escape with the smaller vessels, leaving his large gallies at the mercy of the Portuguese, but was prevented by the vigilance and bravery of Vasquez de Evora, who cut off many of his men, not without some loss on his own side, having one of his arms carried off. The enemy now endeavoured to make use of their formidable galleys, and the chief among them, called the Terror of the World, was seen in motion; on which Botello sent the admiral of the Portuguese gallies, Francisco Lopez, to attack her, which he did with great gallantry, passing through clouds of smoke and a tremendous fire of artillery; and after two hours hard fighting, carried her by boarding, after killing 500 of her men out of 700, with the loss only of seven of his own men.

On the 25th of November, the enemy set fire to a galley that was full of women whom they had brought to people Malacca, and made a fresh attempt to break through the Portuguese fleet, but without success, many of them being slain and taken; and great numbers leapt into the water, and fled to the woods, where they were devoured by wild beasts. Lacsamana then hung out a flag of truce, and sent a deputation to treat with Botello, who answered that he would listen to no proposals till they restored Pedro de Abren the Portuguese ambassador, whom they kept prisoner; and as they delayed compliance; the Portuguese cannon recommenced a destructive fire. On the last day of November, Botello got notice that Marraja the Acheen admiral was slain, and that the king Pam was approaching to the assistance of the Portuguese with 100 sail of vessels. Botello went immediately to visit him, and was received with the customary ceremonies used by the eastern princes to the Portuguese governors. After interchanging presents and mutual compliments, Botello returned to his post, where he found the Portuguese rather slackening their efforts in consequence of a desperate cannonade from the enemy.

But on the 4th of December, the enemy sent fresh proposals for an accommodation, accompanied by the ambassador Abreu, requiring only to be allowed to withdraw with three of their galleys and 4000 men, being all that remained of 20,000 with which they had invested Malacca. In answer to this, they were told they must surrender at discretion on promise of life; and as Lacsamana hesitated to accept such humiliating terms, Botello assaulted and forced all his works, where many of the enemy were put to the sword; some throwing themselves into the river to swim across were drowned, and others who fled to the woods were devoured by beasts of prey. In fine, Botello obtained the most glorious victory that was ever gained by the Portuguese in India; as of all the fleet which came against Malacca, not a single vessel got away, and of the large army, not one man escaped death or captivity. So great was the booty, that the whole of the Portuguese troops and mariners were enriched, Botello reserving nothing to his own share but a parrot which had been much valued by Lacsamana.

On going to Malacca after this great victory, he entreated to be allowed to walk barefooted and unaccompanied to church, that he might humbly prostrate himself before the Lord of Hosts, in acknowledgement that the victory was entirely due to God, and not to the Portuguese valour; but he was constrained to enter the city in triumph. The streets were crowded with men, and the windows and house tops thronged with women, who sprinkled the hero with sweet waters and strewed flowers in his path. The music could not be heard for the noise of cannon, and all the city was filled with extreme joy. At this time an embassy came from the king of Pera, who was tributary to the king of Acheen, offering to pay tribute to the king of Portugal, and to deliver up a large treasure left in his custody belonging to the king of Acheen and his general Lacsamana. Don Jerome de Silveyra was sent with eleven ships to receive the treasure, and establish a treaty with the king of Pera, who performed his promise, and the treasure was applied to pay the men and refit the fleet.

About the middle of January 1630, Botello being off the straits of Cincapura to secure the ships expected from China against the Hollanders, Lacsamana and two other officers who had fled to the woods were brought prisoners to him, having been taken by the king of Pam. Owing to contrary winds, he was unable to get up with five Dutch ships that were about Pulo Laer, and which took a Portuguese galliot coming from China. He returned therefore to Malacca to refit his ships, and resolved to attempt the Dutch fort of Jacatara,[20] the best which was possessed by these rebels in all Asia. In the first place, he sent Antonio de Sousa Coutinno in the admiral galley lately belonging to Lacsamana called the Terror of the World, in which Lacsamana was now prisoner, to Goa; directing that Lacsamana should be sent to Portugal, and that this large and magnificent galley should be given as a present to the city of Goa. In this galley there was one cannon made of tombac, a precious sort of metal, which was valued at above 7000 ducats, and another cannon reckoned still more valuable on account of its curious workmanship. Lacsamana died before he could be carried to Portugal.

Learning that the Count de Linnares, now viceroy of India, had arrived at Goa in October 1629, Botello transmitted to him an account of all that he had done, and desired his assistance and approbation to continue in these parts in order to carry on his designs against the English and Hollanders. About the end of April 1630, the viceroy not only sent him everything he asked, but gave him full power to act as governor general, without being obliged to wait for orders from Goa. In the meantime Botello sailed with 27 ships towards the straits of Cincapura, and put in at Jambo,[21] a place abounding in pepper, and on that account much resorted to by the Dutch and English. At this place he took two large ships after a stout resistance; and going higher up the river he discovered another ship so large and beautiful that he designed to make use of her for his entrance into Goa; but a ball falling into her powder-room, blew her up.

After employing three weeks in working up the river, Botello learnt that at a town about two leagues distant, two Dutch ships had taken shelter, and being desirous of taking them, he manned 14 light vessels with which he went to view the place, on which he was opposed by 26 sail of small vessels manned with Hollanders and natives, whom he put to flight; but on viewing the place he found it impracticable to attempt the two vessels, on account of the strength of the works by which they were protected. He destroyed therefore all the neighbourhood with fire and sword, and then sailed down the river, intending to proceed against Jacatara.

While on his way thither, a Dutch ship of 24 guns was met, which was laden with powder for their forts, and on being attacked and boarded by some of his ships she took fire. In this situation, Botello gave orders for his ships to draw off from the danger, and on going up in his galliot to bring off Antonio Mascarennas, the Dutch ship blew up while Botello was passing her stern, by which his galliot was instantly sunk. His body was found and taken to Malacca, where it was honourably interred.

Don Michael de Noronna, Count de Linnares, arrived at Goa as viceroy of India in October 1629. About the [[time of the]] commencement of his administration, Constantine de Sa, who commanded in Ceylon, marched from Columbo, which he left almost without any garrison, meaning to reduce the interior provinces to subjection. His force consisted of 400 Portuguese, with a considerable number of Christian Chingalese, in whose fidelity he reposed too much confidence, although a Franciscan friar who resided among the enemy, and his own officers, warned him of the danger to which he was exposed. He penetrated to the city of Uva with very little opposition, which he destroyed; but was met on his return by the king of Candy with a considerable army, to whom the greatest part of the Christian Chingalese immediately deserted, and aided him in battle against the Portuguese, now reduced to 400 of their own troops and 200 Chingalese who remained faithful. De Sa and his inconsiderable army fought against prodigious odds during three entire days, but the general being slain, the Portuguese troops fell into disorder, and were all slain or taken prisoners.

Immediately after this victory, the king of Candy laid siege to Columbo with an army of 50,000 men, while the garrison under Launcelot de Leixas did not exceed 400, even including the priests and monks. The garrison was reduced to extreme distress, and even threatened with famine, when a ship from Cochin brought them a relief of provisions and ammunition; after which five ships came from San Thome and one from Goa. Though not mentioned by De Faria, it appears that the siege was now raised; as at a subsequent period, after the natives had reduced almost the whole of the island, the kings of Candy, Uva, and Matale again laid siege to Columbo with an army of 20,000 men. At this time five ships came from Goa to carry off the cinnamon to Portugal, on which the enemy raised the siege, believing these ships had come to relieve and reinforce the garrison.

The viceroy now appointed Don George de Almeyda to the command in Ceylon, who sailed from Goa for that place on the 19th of February 1631, in the great galley taken by Botello when he destroyed the fleet of Acheen: But encountering a storm off Cape Comorin, the galley was ready to founder, on which Almeyda took to the boat with 29 persons, and reached one of the Maldive islands after four days of incredible distress. Going over from thence to Cochin, he received a reinforcement of some Portuguese troops, with 500 kafrs and 800 Canarin lascars, and a supply of money, ammunition, and provisions. Having raised some more men at Cochin, Almeyda sailed again for Ceylon, where he arrived on the 21st October 1631, and landed at Columbo. He marched immediately against the enemy, though then the rainy season, and was soon forced to desist, as the country was mostly overflowed, and at this season the trees swarm with leeches, which drop down upon the men as they pass, and bleed them to death.

On the return of fine weather, Almeyda marched again on the 5th January 1632, though with much difficulty, as the waters were still out, so that the men had often to wade up to their breasts. Being opposed by the enemy near the fort of Tranqueyra Grande, many of them were slain, as the general gave three or four pistoles for every head that was brought him. At another pass, the enemy were defended, to the number of 6000 men, by some works; but on being attacked, and many of them killed, the rest fled, destroying everything they could not carry away. After these successes, many of the natives came in and submitted, and were treated with kindness; but as others hid themselves in hopes of getting away to join the enemy, Almeyda caused them to be apprehended, and given as slaves among his officers. One was delivered to the Kafrs, who, in sight of his wife and children, cut him immediately in pieces, which they divided among them to eat. At Cardevola, the enemy had two forts, which were carried by escalade.

The enemy fled in every quarter, making no stand till they arrived at the foot of the mountains of Candy, where they were defeated, and the forts of Manicravare, Safragam, Maluana, and Caliture were immediately afterwards reduced, as was the district of Matura, of which the commander of the Chingalese Christians, who deserted from de Sa, had made himself king. At last the king of Candy sent to implore peace, which was granted at the intercession of the priests and monks. In fine, Almeyda not only restored the reputation of the Portuguese arms in Ceylon, but increased it, and established the government of the island in good order. He was removed, however, by the succeeding viceroy, and returned to Goa poor and full of honour, where he died poor, more from grief than age; and no sooner was he deprived of the command, than all he had gained was speedily lost, though it was again recovered by Diego de Melo y Castro in 1633.

About the end of the year 1635, the Count de Linares resigned the government of India to Pedro de Silva, who was usually called Mole or the Soft, on account of the easiness of his disposition. He disliked the government so much, that he was often heard to exclaim, "God forgive those who appointed me viceroy, as I am not fit for the office." He held the government, however, nearly four years, and died in the end of June 1639, when he was succeeded as governor by Antonio Tellez de Silva, whose name was found in one of the royal patents, which was now opened. Tellez happened to be absent from Goa at the time, for which reason the archbishop of Goa, who was next in nomination, assumed the government in his name, and sent notice to him of his appointment; and in the meantime, employed himself in fitting out twelve ships of war for the relief of Malacca, then threatened by the king of Acheen and the Hollanders.

At this time nine Dutch ships entered the river of Goa, and set on fire three Portuguese galleons then lying at Marmugam, after which they retired without loss or opposition, because the fort was destitute of men and ammunition. Antonio Tellez arrived immediately after this unfortunate accident, at which he was exceedingly enraged, not so much for the actual loss, as that the enemy should be able to insult the harbour of the Portuguese Indian capital without harm or resistance. On the back of this misfortune, news came that the Dutch fleet of 12 sail, and that of Acheen of 35 galleys, were in sight of Malacca. While occupied in making great preparations to relieve Malacca, and to remedy other disorders then subsisting in Portuguese India, he was superseded in the government of India by the arrival of Juan de Silva Tello, as viceroy, towards the end of 1640; on which Antonio Tellez, having resigned the sword of command, immediately embarked for Portugal, not thinking proper to serve as admiral where he had enjoyed the supreme authority.

Other authors will write the actions of the new viceroy, Juan de Silva Tello, for he begins his task where I end mine.[22]

[Footnote 17: The xeraphin, as formerly mentioned, being 5s. 9d., this yearly revenue amounted to L.52,250 sterling. But the state of Macao, in the text, refers to what it was 150 years ago. It is still inhabited by Portuguese, and remains a useless dependence on Portugal, owing its principal support to the residence of the British factory for the greater part of the year.--E.]
[Footnote 18: Wherever any coincidence appears in the ceremonies and externals of the heathen worship, the zealous catholics are eager to conceive that these have been borrowed from Christianity; unconscious that their own mummeries have all been borrowed from heathen worship, and superadded to the rational purity of primitive Christianity.--E.]
[Footnote 19: This is evidently erroneous, as we know certainly from the travels of Marco Polo and other authorities, that Cathay was the northern part of China, once a separate kingdom.--E.]
[Footnote 20: In the neighbourhood of which was afterwards built the city of Batavia, the emporium at the Dutch trade in the east, now subject to Britain.--E.]
[Footnote 21: Probably Jambee, on the N.E. side of Sumatra, in about lat. 18 20' S. to the S.E. of the straits of Cincapura.--E.]
[Footnote 22: Manuel de Faria rightly thought proper to close his work at this period, which was immediately followed by the expulsion of the Portuguese from Malacca and Ceylon, and many other of their Indian possessions; where, except a few inconsiderable factories, they now only hold Goa, Diu, and Macao, and even these possess very little trade, and no political importance. From their subjection to the crown of Spain, the Dutch, who had thrown off the iron yoke of the Austrian princes of Spain, revenged their own injuries upon the Portuguese in India: And in the present age, at the distance of 160 years, having themselves fallen under the heavy yoke of the modern French Caesar, they have been stripped by Britain of every foreign possession in Asia, Africa, and America.--E]


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