Ghazal 14, Verse 6

{14,6}*

mu;Nh nah khulne par vuh ((aalam hai kih dekhaa hii nahii;N
zulf se ba;Rh kar naqaab us sho;x ke mu;Nh par khulaa

1) on the face not being revealed, there's that state that's 'never before been seen'--

2a) even beyond her curls, the veil [too] was loosed over that mischievous one's face
2b) even better than curls, the veil adorned that mischievous one's face

Notes:

zulf : 'A curling lock (hanging down upon the temple or over the ear), side-lock, curl, ringlet, lock, tress'. (Platts p.617)

 

khulnaa : 'To open, come open or undone; to open, expand... to be untied or unfastened... to stand out well or conspicuously, to appear to advantage (with or on, par)'. (Platts p.879)

Nazm:

In this verse khulnaa means 'to adorn'-- look at what beauty appears in the verse from causing meaning to be present in the refrain! (15)

== Nazm page 15

Vajid:

Urdu text: Vajid 1902 {14}

Bekhud Dihlavi:

In this verse the phrase 'that's never been seen' is something only Mirza Sahib could have devised. (30)

Bekhud Mohani:

In this verse, it is the word sho;x [mischievous one] on which the foundation is laid. (32)

FWP:

SETS
VEIL: {6,1}

CURLS: {14,6}; {19,6}; {36,4}; {71,2}; {81,7x}; {83,2}; {88,2}; {108,13x}; {111,8}; {162,6}; {164,10}; {176,5}; {194,5}; {204,8}; {207,4}; {214,2}; {219,4}; {228,1}; {233,12}

About those curls: The beloved in the ghazal always has long black 'curls', and extensive use is made of them: they can be bonds, fetters, serpents, etc. for the lover. After all these years of taking the beloved's black curls for granted, it only struck me recently (Jan. 2009) how few North Indian (and Pakistani) women actually have extremely curly hair like this. Moreover, in Ghalib's day, even women who did have curly hair didn't wear it in curls. Women traditionally wore their hair as long as possible, and preferably never cut it at all. They pulled it into a tight braid or pinned it up in careful arrangements, and also regularly oiled it. These practices made even curly hair appear straight (as some of my curly-haired students have pointed out to me). Yet I can't think of a single verse in which the beloved has straight hair. Even in {233,12}, where the situation would seem to work ideally with straight hair, the 'curls' are officially present. This situation seems parallel to the non-naturalistic use of 'spring' in the Urdu ghazal: for discussion, see {49,4}.

In this verse we see a fine example of a great poet's powers-- each commentator admires a different feature of the verse, and all of them rightly. The vuh in the first line is used idiomatically, for strong emphasis.

I love Ghalib's usual trick of using an expression both literally and metaphorically, as in kih dekhaa hii nahii;N . Of course, if she hides her face behind a veil, her face is something that hasn't been seen; and her beauty too is something unparallelled, and thus has never before been seen. Moreover, the 'that state that no one has ever seen' may also be the extraordinary state that the lover gets into, once his imagination has been fully charged up by such piquant non-revelation.

Likewise in the case of khulnaa, with its three meanings of 'being revealed', 'opening, loosening', and 'appearing well, adorning,' all of which are made to suit perfectly to the circumstances of her use of her veil.

And of course, her being a sho;x is what makes her cleverly adjust her veil to maximum effect in the first place.

Want to know what this particular beloved did next? See {14,7}. It is obviously the same clever, mischievous, temperamental beloved in both verses.