Ghazal 95, Verse 4

{95,4}

raaz-e ma((shuuq nah rusvaa ho jaa))e
varnah mar jaane me;N kuchh bhed nahii;N

1) may the secret of the beloved not become notorious/revealed!
2) otherwise, there {is / would be} no secret/mystery/distinction in dying

Notes:

rusvaa : 'Dishonoured, disgraced, infamous, ignominious; humiliated; open, notorious; accused; one held up to public view, as an example to deter'. (Steingass, p. 576)

 

bhed : 'Breaking, separation, disunion, difference, disagreement, interruption, disturbance; betrayal; breach, rupture, fracture; fissure, chasm, cleft; separation, difference, distinction, peculiarity; discrimination, discernment; kind, sort, species, variety; device; secrecy, secret, mystery; secret or hidden virtues or resources (of)'. (Platts p.199)

Hali:

bhed means something hidden, whether it be something beneficial or harmful. Here something harmful is meant. If in place of mar jaane there had been nah marne , then the meaning of bhed would have become something beneficial.

==Urdu text: Yadgar-e Ghalib, p. 147

Nazm:

That is, in dying, there's no further trouble about keeping the secret. But there's a concern that the beloved's secret might be revealed. Because usually the lover's giving up his life is a cause of the beloved's disgrace. (96)

== Nazm page 96

Bekhud Mohani:

There's no other hesitation about dying-- it's only because the secret of passion might then be revealed. May the beloved not become disreputable!

[Or:] In death there's only this secret: that the secret of the True Beloved might not be revealed-- that is, that the human soul and the divine essence are not separate. But death has been decreed to be necessary for the human body because if there were no death, then mankind too would have been established, like the Lord, as undying, and the secret that had remained hiddened because of death, would be revealed. (The secret, that is, of the human spirit's oneness with the Divine Essence.) (191)

FWP:

SETS == VARNAH; WORD

On the pronunciation of the rhyme-words in this ghazal, see the discussion in {95,1}.

How richly the verse uses the great old Indic word bhed , taking advantage of all its multiplicity of relevant meanings! (And this key word has also been saved, in true mushairah performance style, till the last possible moment.) Because of the varnah , we already have two possible readings of the second line, present and contrafactual (though the presence of nahii;N rather than nah goes more toward the present). So if we take only the present as an illustration, just consider some of the possibilities for the second line:

=Otherwise, there is no special difficulty or 'rupture' in dying-- I'd do it gladly, to escape my torment! I'm only deterred by fear of her secret becoming known.

=Otherwise, there's no difference in dying-- no difference from the kind of wretched life I now lead-- except that her secret might become known.

=Otherwise, there's no betrayal or disagreement in dying-- she doesn't care if I live or die, she would think it was a fine idea for me to die, except for the risk of disgrace to her.

=Otherwise, there's no discernment or virtue in dying-- the important thing is not to die (because anyone can do that), but to die in such a way as to keep the beloved's secret from being known.

=Otherwise, there's no secrecy or mystery about dying-- I'd gladly reveal my passion through a public death, except that then her secret would become known.

Isn't that a remarkable feat? Virtually every meaning of bhed is beautifully apposite and perfectly suited to the environment of the verse. As far as I can judge, the only meaning that can't be used is 'kind, sort, species, variety'. But five out of six is not exactly a bad score.