Ghazal 204, Verse 10

{204,10}

vuh aave;Nge mire ghar va((dah kaisaa dekhnaa ;Gaalib
na))e fitno;N me;N ab char;x-e kuhan kii aazmaa))ish hai

1) she will come to my house-- what kind of promise [is that]?-- let's see, Ghalib!
2) in new trials/mischiefs/seductions/crimes, now, is a test of the ancient sky/sphere

Notes:

aave;Nge is an archaic form of aa))e;Nge (GRAMMAR)

 

fitnah : 'Trial, affliction, calamity, mischief, evil, torment... ; --temptation, seduction; --discord, conflict, cabal, faction, civil war, sedition, revolt, mutiny; perfidy; sin, crime'. (Platts p.776)

 

char;x : 'A wheel (as of a water-mill, or of a well, &c.); a potter's wheel; a lathe; the celestial globe or orb, the sphere of the heavens, the heavens, the sky; —circular motion; turn; —fortune, chance'. (Platts p.429)

Nazm:

'She will come to my house'-- that is, the hell [bhalaa kyaa] she'll come! 'What kind of promise [is that]?'-- that is, when does she give a thought to promises? Now we have to see in what kind of difficulties the sky engulfs us-- that is, from her not coming, and her going against her word, let's see what days the sky shows us. (231)

== Nazm page 231

Bekhud Dihlavi:

He says, she won't come to my house. Until Judgment Day she won't come. Oh Ghalib, when does she think of her promises? She'll have forgotten it. Now we have to see in what kinds of new difficulties the sky engulfs us-- that is, from her going against her word, and not coming, we have to see what difficulty the sky inflicts on us, in separation from her. (288)

Bekhud Mohani:

She has never come to my house, nor will she ever come. What is a promise? Let her promise. As if she would promise and be faithful to it! Now wait and see what new mischiefs the sky raises. That is, what happens to us through her going against her word. (408-09)

FWP:

SETS
TESTING: {4,4}

This verse belongs to the set of those in which the beloved (perhaps) visits the lover; for a full list, see {106,2}. The commentators act as if her coming is completely out of the question; they read the first line as if it contained an indignantly negative rhetorical question or exclamation, like va((dah kyaa . But of course, it doesn't. It contains va((dah kaisaa , 'what kind of promise?', which is a much more subtle and open-ended question that might be rhetorical, or might not.

For after all, the second line at once presents us the idea of new kinds of fitnah that the sky is on its mettle to provide for us. The sky is actually now to undergo, in our eyes, a kind of 'test' of its ingenuity in fitnah -- in producing new kinds of 'trial, affliction, calamity, mischief, evil, torment; temptation, seduction; discord, conflict'. All of these are enjoyably appropriate to the beloved and her promise of a visit. Might she cruelly and deliberately snub us? Might she absent-mindedly forget? Might she even, for some obscure reason of her own, actually come? Might she come, but treat us in some cruel way? Might she come, laughingly, with another lover in tow, as in {116,3}? Might she come in our dreams, as in {97,3}?

The sky is a well-known source of disasters and calamities (see {14,8} as just one example), and can be blamed for almost anything; blaming the sky adds overtones of fate, destiny, dignity, and necessity to what might otherwise appear, in this case, to be mere human caprice on the beloved's part. In the grief-stricken {66,5}, the 'ancient sky' is directly addressed, and is reproached for its heedless cruelty.