Abhinavabhāratī

ṣaṣṭo ’dhyāyaḥ

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(pūrvaraṅgavidhiṃ śrutveti | pañca praśnāniti | rasānāṃ kena rasatvamityekaḥ praśnaḥ |)

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tathāpi nāṭyatattve samyaṅnirjñāte nirṇītaṃsamyaṅnirṇītam bhavati | na vacanamātrāt | anenaivābhiprāyeṇa daśarūpakanirūpaṇe prathamapraśnārtho nigamayiṣyate— “bhaviṣyati yuge prāyo bhaviṣyantyabudhā narāḥ |” (nā. śā. 19-150) ityādi | tathā— “buddhayaḥ karmaśilpāni vaicakṣaṇyaṃ kalāsu ca ||” (nā. śā. 19-151) ityādi | siddhyadhyāye ca dvitīyapraśnārthaviṣayo nirṇeṣyate | “tuṣyanti taruṇāḥ kāme” (nā. śā. 27-58) ityādinā | evamanyatrāpi tatra tatreti | etacca tadvyākhyānaprasaṅga eva darśayiṣyāmaḥ | tena pūrvapraśnitavastutattvanirṇaya eva kriyatāmiti tātparyam | praśnān pañceti | ye rasā ityādi tu yatpraśnatrayaṃ tatrāyaṃ bhāvaḥ— ihāṅgaṇanāyāṃ “jagrāha pāṭhyam” (nā. śā. 1-17) ityādau pāṭhyagītayostāvatsuprasiddhaṃ rūpam | abhinayānāmapi “mahāgīteṣu caivārthānsamyagevābhineṣyasi” iti (nā. śā. 4-15)

“yadā prāptyarthamarthānāṃ tajjñairabhinayaḥ kṛtaḥ” (nā. śā. 4-261) ityādivacanabalācca svarūpaṃ

H.Ms.

tāvannātīva hṛdayaṅgamam |

ye tu “rasānātharvaṇāt” (nā. śā. 1-17) iti rasā uktāste tāvatprasiddhāḥ ṣāḍavādayaḥ| na prakṛtau na vikṛtau yuktāḥ | ye tvanye śṛṅgārādayaḥ kecana rasaśabdena saha prayuktāḥ “śṛṅgārarasambhavaḥ” (nā. śā. 4-269) iti “tato raudrarasaṃ ślokam” (nā. śā. 5-132) iti tatrāpi śṛṅgārādiṣu kathaṃ rasaśabdāvācyatvam | vaiśabdoakṣarasāyām ’kṣara-(kṣamāyām ) | rasanendriyagrāhye hi rasaśabdaḥ prasiddhaḥ| na cāyamanādarasthānabhūto ’rtho yenāvicārita evopekṣyate “khinnānāṃ rasabhāveṣu” (nā. śā. 5-159) ityādāvādarātiśayapratīteḥ| ata eva śabdaprādurbhāva iti śabdo rasā iti paṭhyanta iti | tena prādhānyādaṅgābhinayapraśnāntarbhūtamapyetatpunaḥ praśnitamityarthaḥ| punaḥ praśnābhiprāyeṇaivākhyātumarhasītyupapannam | pūrvākhyāneṣu tu punaruktamabhidhatsvetyuktatvāt |

Kan

tuśabdo hetau | tadityākhyānaṃ parāmṛṣṭam | yatastadākhyānamata evā(vai)bhyaḥ saṅgrahādibhya uddeśalakṣaṇaparīkṣādiṣu prādhānyāttadupakramameva sarvamabhidheyam | tadāha | nikhilena saṅgrāhyalakṣaṇīyanirvacanīyātmanopalakṣitaṃ saṅgrahāditrayameva vakṣyāmīti traya (tri)prakārarūpebhyaḥ sadupāyebhyaḥ | tasmānno ’bhidhatsveti | punaśśabdo bhinnakramaḥ | bharatamuniḥ punaḥ rasabhāvā vikalpyante niścicīyante ’nena (yena vacanena) tādṛgvākyamuvāca na tu tadīyaṃ vacanamuktamuttaradānena samādṛtamiti punaśśabdārthaḥ | muneścāyaṃ bhāvo rasādiṣu samuccayārthaścaḥ | tadabhidhāne ’nyanna kiṃcidabhidheyamavaśiṣyata ityevaśabdaḥ | yathākramamiti | pūrva (prāpta)saṅgrahaḥ | uddeśaprakāratvādityādikrameṇa sa (sva)buddhiviṣayaṃ bahumānaṃ gṛhaṇatāmamīṣāmityabhiprāyeṇa bhavadbhiryuktametaduktam |

atra hetumāha—bahutvāditi | jñānākhyāni vyākaraṇādīni śāstrāṇi | śilpāni citrapustādikarmāṇi | teṣāmanantā(ntatvā)dantābhāvāt | (4-6)

saṅgrahādayastvatra sadupāyā iti darśayati—kintviti | nāṭyasya nāṭyaviṣayasyārthasya saṅgrahaṃ saṃkṣipya gṛhyate ’neneti tamuddeśaṃ vakṣyāmīti | kathaṃ rasabhāvādi kṛtvā prādhānyāttadupakramamityarthaḥ | kiṃ tenetyāha | anumānaprasādhakaṃ lakṣaṇaṃ taddhi kevalavyatirekiheturūpam | tasya coddeśo dharmiṇaḥcoddeśadharmiṇaṃ prakṛṣṭaḥ sādhakaḥ āśrayāsiddhaśca | śaṅkāśamanena pakṣadharmatvamūlāṅgapoṣakatvāt | tasya saṅgrahasya svarūpamāha—sūtragranthayorlakṣaṇaparīkṣayoryo ’rtho lakṣyaparīkṣitasya lakṣaṇastasya saṃkṣepaḥ so ’lpaḥ saṅkucito nāmamātreṇoddeśyatayā yatra | anye ’pyevameva manyanta iti darśayati—vistareṇeti | sūtraṃ lakṣaṇam | bhāṣyaṃ tadvyaktīkaraṇarūpā parīkṣā | alpau sūtragranthau yatrārthe so ’rtho yatreti tu vyākhyānamanena ślokena na saṃvadate | (7-9)

saṅgrahaṃ darśayati—rasā bhāvā ityādinā | caśabda itiśabdārthe | abhinayatrayaṃ gītātodye ceti pañcāṅgaṃ nāṭyam | naṭasya hi rasabhāvayoge maraṇādau tattvāveśo layābhibhaṅgaśca syāt | dṛṣṭastu tatpratyayo naṭe bhramaḥ | anena tu ślokena kohalamatenaikādaśāṅgatvamucyate | na tu bharatena saṅgṛhītasyāpina tu bharate | tatsaṅgṛhītasyāpi punaratroddeśāt | nirdeśe caitatkramavyatyāsanādityaudbhaṭāḥ | naitaditi bhaṭṭalollaṭaḥ| rasabhāvānāmapi bhāvanāveśavāsanāveśavaśena naṭe sambhavāda.danubandha.nusandhibalācca layādyanusaraṇādantarbhūtasyāpi prayojanavaśena punaruddeśadarśanāt kramasya cāvivakṣitatvāditi | vayañcātra tattvamagre vitaniṣyāma ityāstāṃ tāvat |

atha kārikāṃ lakṣayati—alpābhidhāneneti | anenārthasya kārikātvaṃ lakṣaṇarūpasya darśayati | tadvācakasya sūtrasya tatsaṃkṣiptārthavivaraṇātmakasya ca ślokasya | anena lakṣaṇavākyaṃ dvidheti tātparyam | yo ’rtho ’lpaiḥ śabdaiḥ samāsena bahutaralakṣyasaṅgraheṇa sūtraṃ vācakamāśrityocyace so ’rthaḥ nīvikākārikā | jñaptisādhakatvāttadarthinī kārikā | sūtrataḥ sūtreṇa | tena sūtramapi kārikā | tatsūtramapekṣya yā anu paścātpaṭhitā ślokarūpā sāpi kārikā | tathā hi—sūcanātmakatvātsūtrāllabdho yo ’rtho lakṣaṇātmakaḥ sa eva samyagiti śrayya(samyagatiśravya)tayā varṇānyaneneti (varṇanātmaneti) vṛttabandhenocyamāno ’lpaiśca śabdainirūpyamāṇo ’rthasya lakṣaṇīyasya prakarṣa dharmyantarādvyavacchedaṃ darśayan dharmaṃ kārikā | kriyate ’nena jñaptiriti kārikā | lakṣaṇamiti yāvat | tadarthaprakāśakatvāt śloko ’pyupacārātkārikā |

atha parīkṣātmakaṃ niruktaṃ lakṣayati ślokadvayena—nānānāmetyādinā | samāsena saṃkṣepeṇānekavyaktibhedabhinnasyārthasya lakṣaṇīyasya yaḥ sūcako ’rtho lakṣaṇātmakaḥ sa yatrākṣepapratisamādhānalakṣaṇe vastuni sati sthāpito bhavatīti tatparīkṣārūpaniruktam | nacaivaṃ paribhāṣā | kintvarthametaṃ nirbhajyākṣepapratisamādhānābhyāṃ lakṣaṇasya vacanamiti | etadāha—dhātvarthavacaneneti |

kathaṃ tallakṣaṇaṃ sthāpyata ityāśaṅkya kriyāviśeṣaṇābhidhānadvāreṇākṣepapratisamādhānaprakāraṃ darśayati—nānānāmetyādinā | nānāprakārāṇi yāni nāmāni lakṣaṇavākye ’rthapratipādakāḥ subantāḥ śabdāstānāśrityotpannaḥ utpāda ākṣepapratisamādhānayoryatra | nanu nāmapadeṣu kathamākṣepapratisamādhāne | āha—nighaṇṭunā ’bhidhānakośena rụ̄dhiṣu | anyeṣu prakṛtipratyayavibhāganigamanayā | anvitamanvayo yatreti | etatpadadvayaṃ kriyāviśeṣaṇam | yāni tta lakṣaṇavākye tiḍantāni padāni teṣu prakāramāha—dhātvarthasya kriyāyā hetūnāṃ ca kriyānimittānāṃ kārakāṇāṃ saṃyojanaṃ vicāro yatra sthāpane | etadapi kriyāviśeṣaṇam | iyatā lakṣaṇavākyekyena pūrvaṃ śabdaparīkṣā darśitā | ayaṃ śabdaḥ kathamatrārthe vartata ityākṣepaḥ | itthamiti ca pratisamādhānam | etat pradarśitavastupraṇītameva |

tatra vibhāgaṃ tāvadāha—śṛṅgārahāsyetyādinā nāṭyasaṅgraha (6-31) ityantena | tatra nāṭyaṃ nāma naṭagatābhinayaprabhāvasākṣātkārāyamāṇaikaghanamānasaniścalādhyavaseyaḥ samastanāṭakādyanyatamakāvyaviśeṣāvadyotanīyo ’rthaḥ | sa ca yadyapyanantavibhāvādyātmā tathāpi sarveṣāṃ jaḍānāṃ saṃvidi tasyāśca bhoktari bhoktṛvargasya ca pradhāne bhoktari paryavasānānnāyakābhidhānabhoktṛviśeṣasthāyicittavṛttisvabhāvaḥ |

sā caikacittavṛttiḥ svaparakīyamiti (paramiti pratīya)mānānantacittavṛttyantaraśagatataviśeṣitā laukikatālokinītagegītageyapadādilāsyāṅgadaśakopajīvanasvīkṛtalakṣaṇaguṇā alaṅkāragītātodyādisamyaksundarībhūtakāvyamahimaprayogamālā ’bhyāmālābhyāṃ viśesaviśeṣāśrayatvāt pracyāvitā ata eva sādhāraṇībhūtatayā sāmājikājikā apinapi svātmasadbhāvena samāveśayantī tādātmyādeva cānanumācānumānāgamayo gipratyakṣādikaraṇakataṭasthapramātṛprameyaparakīyalaukikacitta vṛttivilakṣaṇatayā nirbhāsamānā parimitasvatmanyāsvātmāśrayaśrayatānirbhāsanāvirahācca laukikapramādijanitanijaratiśokādivat .abhiṣaṅga-ṣaḍja(tajja)hānādicittavṛttyantarajananākṣamā tata eva nirvighnasvasaṃvedanātmaka(harṣa)viśrāntilakṣaṇena rasanāparaparyāyeṇa vyāpāreṇa gṛhyamāṇatvādrasaśabdenābhidhīyate |

tena rasa eva nāṭyam | yasya vyutpattiḥ phalamityucyate | tathā ca rasādṛta (nā. śā. 6-31) ityatraikavacanopapattiḥ | tataścatatastu mukhyabhūtāt mahārasāt sphoṭadṛśīvāsatyāni vā anvitābhidhānadṛśīvobha

yātmakāni satyāni vā abhihitānvayadṛśīva tatsamudāyirūpāṇi vā rasāntarāṇi bhāgā(vā)bhiniveśadṛśā

tatra kāmasya sakalajātisulabhatayā ’tyantaparicitatvena sarvānpratihatyeti (hṛdyateti) pūrva śṛṅgāraḥ | tadanugāmī ca hāsyaḥ | nirapekṣabhāvatvāt tadviparītastataḥ karuṇaḥ | tatastannimittamarthapradhāno

iyadvīreṇākṣiptam | vīrasya paryante ’dbhutaḥ phalamityanantaraṃ tadupādānama | tathā ca vakṣyate “paryante kartavyo nityaṃ hi raso ’dbhutaḥ |” (nā. śā. 18-43) iti | tatastrivargātmakapravṛtta(tti)dharmaviparītanivṛtta(tti)dharmātmako mokṣaphalaḥ śāntaḥ | tatra svātmāveśena rasacarvaṇetyuktam |

sa ca vibhāvādibalāditi bhāvā vaktavyāḥ | tatra nājñātalaukikaratyādicittavṛtteḥ kavernaṭasya vā tadviṣayaviśiṣṭavibhāvādyāharaṇaṃ śakyamiti sthāyina uddiṣṭāḥ | tatra śāntasya sthāyī ‘vismayaśamā’ iti kaiścitpaṭhitaḥ | utsāha evāsya sthāyītyanye | jugupseti kecit | sarva ityeke | tattvajñānajo nirvedo ’sya sthāyī| etadarthamevobhayadharmopajīvitvakhyāpanāyāmaṅgalabhūto ’pyasau pūrva nirdiṣṭo vyabhicāritvā (ṣu| a)bhinayatvo(syo)pajīvakā iti (tadanantaraṃ) sāttvikāḥ | sthāyiṣu ca saṅkhyā noktetyapare | ata eva sthāyina ete tu vyabhicāriṇo ’pi bhavanti | etaccāgre vitaniṣyāmaḥ|

vyabhicāriṇa eta ityubhayato niyamārtha saṅkhyopādānam | sāttvikā vyabhicārivṛttamabhinayavṛttaṃ copajīvantīti pṛthagabhinayādibhyo gaṇitāḥ|

abhinayāśca laukikaṃ dharma tanmūlameva tadupajīvinaṃ sāmayikaṃ vānuvartanta ityatastadanantaraṃ dharmī | na cābhinayo ’bhinetavyamantareṇāstīti daśarūpakayogadvāreṇa tadupakāriṇyo vṛttayaḥ | dve tisraḥ pañceti nirākaraṇāya catasra ityuktam | tā api deśavaśādadbhūyasā bhavantīti tadanantaraṃ pravṛttayaḥ| sarvametatsiddhiparyavasānamiti tato dvividhā siddhiḥ| svarāḥ pāṭhyaṃ gānasaṃgṛhītā api pṛthagupāttāḥ | kevalānāmapi prayogoparañjakatvaṃ yallakṣye dṛśyate | yatrāntarālāpa iti prasiddhistadabhyupagamārtham | lakṣaṇānvitamiti| anyattu mallakapaṭaphalakajvālāmukhapakṣavādyādi laukikaṃ naitatsaṅgṛhītaṃ bādhyatvādityarthaḥ | etaccānte lakṣyate | yadapi caturvidhaṃ na sarvamidaṃsarvabhirṇombacarma bahulacarmakārādivādyamapi ca vakṣyamāṇalakṣaṇānvitam | ātūdyate ’bhihanyata ityarthaḥ | puṣkaraśabdaśravaṇādāgataṃ puṣkaravartakadevatādhiṣṭhitaṃ padmapatrākāraṃ carmapuṭabhāṣaṃ ceti pauṣkaram | hanyate kalāsāmyārthamiti ghanaḥ | ata eva tālaikapramāṇatvātsvaravarṇasambhavāttāla ityuktaḥ | kāṃsyatālādiḥ | evakāraḥ kohalādikāhalādivyudāsāya |

pātrasya praveśe bhāvaprakṛtyavasthānādisūcakaṃ yadgīyate tatpraveśagānam | praviṣṭasyāntargatāṃ cittavṛttiṃ sāmājikānprati prasādayituṃ prathayituṃ prāsādaprāsādagānam rasāntaropakṣepārthamākṣepagānam | āntaramiti gatiparikramaṇanirūpaṇādiravasaraḥ tatra | yadgīyate tadāntaraṃ gānam | pātrasya niṣkramaṇe tu niṣkrāmagānam | praveśādaya upacārādgāne | prasādo ’sya prayojanaṃ prāsādikam | anye tu samāsānmatvarthīyaṃ ṭhanaṃ kṛtvā prasādikamiti | dhruvā gītyādhāro niyataḥ padasamūhaḥ | tatra yogena yujyamānatayā samanvitaṃ tadarthaprādhānyena niyatarūpatvāditi gānasya gāndharvādbhedaḥ sūcitaḥ |

kakṣyāvibhāgena gatyupakāreṇa sarvābhinayānubhāvopakārī gānātodyopakārī ca maṇḍapaḥ yathoktam “yaścāpyāsyagato bhāva” (nā.śā. 2-20) iti, tathā “gambhīrasvaratā yena kutapasya” ityādi (nā. śā. 2-82) | raṅgeṇaiva ca kakṣyāvibhāgaḥ saṅgṛhīta iti nānudṛ(ddi)ṣṭatvaṃ

T.V.

kakṣyāyāḥ | (24-30)

etadupasaṃharatyevamityādinā |

evamuddeśavibhāgabhedena dvidhā saṅgrahamabhidhāya lakṣaṇaparīkṣe vaktuṃ pratijānīte—ataḥparamiti | sūtragranthavikalpanamiti pāṭhaḥ | sūtraṃ sūtrakaṃ lakṣaṇaṃ vakṣyāmi| tenaiva ca kārikā saṅgṛhītā | grantho bhāṣyam | tatkṛtaṃ ca vikalpanamākṣepapratisamādhānātmakamiti parīkṣā niruktaśabdavācyā pratijñātā | sūtravivaraṇasvabhāvā tu kārikā sūtramapi prakāśayantī bahutarākṣepasamādhānavyākulaśiṣyajana(naṃ)sthitā(ra)pakṣanirūpaṇenopakarotīti bhāṣyasya paścādasyāḥ pāṭhaḥ |

evaṃ sūtraṃ bhāṣyaṃ parīkṣāṃ ca pravakṣyāmīti pratijñāya rasaviṣayameva sūtraprabhṛti prathamameva vaktavyamityatra parikarabandhaṃ ghaṭayitumāha—tatreti | teṣāṃ rasādīnāṃ madhye | evakāro ’vadhāraṇe | tāvaditi krame | abhitaḥ āditaḥ sūtragranthaparīkṣākrameṇa vibhajya vyākhyāsyāmaḥ |

uddeśakramasyaiva paryanuyojyatāmāśaṅkyāparaṃ kramahetumāha—na hīti | hi yasmāt rasaṃ vinā vibhāvādirartho buddhau vyākhyeyatayā na pravartate yataśca taṃ vinā ’rthaḥ prayojanaṃ ca prītipurassaraṃ vyutpattimayaṃttiṃ niyamayanna pra na pravartate yataśca rasaṃ pratyādṛte rasanātmakapratītyekaghanaviśrānte sāmājikaloke ’nyo bhāvādirarthaḥ pravibhāgena buddhau na vartate | sarvasya jaḍasya cittavṛttyantaropakṛtapradhānasthāyināmadheyacittavṛttimagnatvena vibhāvānubhāvādivargasyāvabhāsāt | ato vyākhyātṛnaṭasāmājikābhiprāyeṇa tasyaiva prādhānyamiti rasa eva tāvatpūrvamuddiṣṭa iti tasyaiva lakṣaṇādi kartavyamiti tātparyam |

pūrvatra bahuvacanamatra caikavacanaṃ prayuñjānasyāyamāśayaḥ—eka eva tāvatparamārthato rasaḥ sūtrasthānīyatvena rūpake pratibhāti | tasyaiva punarbhāgadṛśā vibhāgaḥ|so ’pi ca nanaṭabhedamukhaprekṣakamati tadekamukhaprekṣitāmativartate | etaccoddeśa evāsmābhirabhihitacaram | abhidhāsyate cāgre |

evaṃ kramahetumabhidhāya rasaviṣayaṃ lakṣaṇasūtramāha—vibhāvānubhāvavyabhicārisaṃyogādrasaniṣpattiḥ | atra bhaṭṭaṃlollaṭaprabhṛtayastāvadevaṃ vyācakhyuḥ—vibhāvānubhāvavyabhiḥ saṃyogo ’rthāt sthāyinastato rasaniṣpattiḥ | tatra vibhāvaścittavṛtteḥ sthāyyātmikāyā utpattau kāraṇam | anubhāvāśca na rasajanyā atra vivakṣitāḥ | teṣāṃ rasakāraṇatvena gaṇanānarhatvāt | api tu bhāvānāmeva | nanu ye ’nubhāvāḥ vyabhicāriṇaśca cittavṛttyātmakatvāt yadyapi na sahabhāvinaḥ sthāyinā tathāpi vāsanātmanehate tasya vivakṣitāḥ| dṛṣṭānte ’pi abhivyañjanādimadhye kasyacidvāsanātmakatā sthāyivat, anyasya tūdbhūtatā vyabhicārivat| tena sthāyyeva vibhāvānubhāvādibhirupacito rasaḥ, sthāyī bhavatyabhavatvanupacitaḥnupacitaḥ | sa cobhayoraubhayo ’pipi mukhyayā vṛttyā rāmādau

mabhaayaṃ bhāgo nāsti |

anukārye ’nukartaryapi vicārārāmādirūpatā

Hemacandra, KA, p. 89.

cānusandhānabalāt —iti |

cirantanānāṃ cāyameva pakṣaḥ | tathā hi daṇḍinā sva(kāvyā?)laṅkāralakṣaṇe ’bhyadhāyi | “ratiḥ śṛṅgāratāṃ gatā

याता for गता, KA, p. 89.

| rūpabāhulyayogena” iti (kāvyādarśe 2-281) | “adhiruhya parāṃ koṭiṃ kopo raudrātmatāṃ gataḥ |” (2-283) ityādi ca |

etanneti śrīśaṅkukaḥ | vibhāvādyayoge sthāyino liṅgābhāvenāvagatyanupapatterbhāvānāṃ pūrvamabhidheyatāprasaṅgāt;

KLV

sphītadaśāyāṃ lakṣaṇāntaravaiyarthyāt, mandataratamamādhyasthyādyānantyāpatteḥ, hāsyarase ṣọdhātvābhāvaprāpteḥ, kāmāvasthāsu daśasvasaṅkhyarasabhāvādiprasaṅgāt, śokasya prathamaṃ tīvratvaṃ kālāttu

supported by De

māndyadarśanaṃ krodhotsāharatīnāmamarṣasthairyasevāviparyaye hrāsadarśanamiti viparyayasya dṛśyamānatvācca |

tasmāddhetubhirvibhāvākhyaiḥ kāryaiścānubhāvātmabhiḥ sahacārirūpaiśca vyabhicāribhiḥ prayatnārjitatayā kṛtrimairapi tathānabhimanyamānairanukartṛsthatvena liṅgabalataḥ pratīyamānaḥ sthāyī bhāvo mukhyarāmādigatasthāyyanukaraṇarūpaḥ | anukaraṇarūpatvādeva ca nāmāntareṇa vyapariṣṭo rasaḥ |

from the play Kṛtyārāvaṇa: KLV.

vāḍaveneva jaladhiḥ śokaḥ krodhena pīyate ||” iti | tathā— “śokena kṛtaḥ stambhaḥ tathā tathā smito yo ’vasthitāsthito yo ’navasthitākrandaiḥ | hṛdayasphuṭanabhayārtai

KLV

roditumabhyarthyate sacivaiḥ ||”) (tāpasavatsarājanāṭake vinītadevoktiḥ) ityevamādau na śoko ’bhineyaḥ | api tvabhidheyaḥ | “bhāti patito likhantyāḥ (tasyā bāṣpāmbuśīkarakaṇaughaḥ | svedodgama iva karatalasaṃsparśādeṣa me vapuṣi||”) (ratnā 2-11) ityanena tu vākyena svārthamabhidadhatā udayanagataḥ sukhātmā ratiḥ sthāyībhāvo ’bhinīyate, na tūcyaterūpyate avagamanaśāktirhyabhinayanaṃ vācakatvādanyā | ata eva sthāyipadaṃ sūtre bhinnavibhaktikamapi nopāttam

Supported by De and KA

| tena ratiranukriyamāṇā śṛṅgāra iti tadātmakatvaṃ tatprabhavatvaṃ ca yuktam | arthakriyāpi mithyājñānādadṛṣṭānādṛṣṭā, yathā—

cf. KA

(“maṇipradīpaprabhayormaṇibuddhyābhidhāvatoḥ | mithyājñānāviśeṣe ’pi viśeṣo ’rthakriyāṃ prati ||” iti |) ( pramāṇavārtike, pratyakṣaparicchede 77) na cātra nartaka eva sukhīti pratipattiḥ| nāpyayameva rāma iti | na cāpyayaṃ na sukhīti | nāpi rāmaḥ syādvā na vāyamiti | na cāpi tatsadṛśa iti | kintu (samyaṅmithyāsaṃśayasādṛśyapratītibhyo vilakṣaṇā citraturagādinyāyena) yaḥ sukhī rāmaḥ asāvayamiti pratītirastīti |

yadāha— “pratibhāti na sandeho na tattvaṃ na viparyayaḥ | dhīrasāvayamityasti nāsāvevāyamityapi || viruddha

KA SS

buddhyasambhedādavivecitasaṃplavaḥ

विप्लवः KA

| yuktayā paryanuyujyeta sphurannanubhavaḥ kayā || ” iti |

tadidamapyantastattvaśūnyaṃ na vimardakṣamamityupādhyāyaḥ | tathā hi—anukaraṇarūpo rasa iti yaducyate tatkiṃ sāmājikapratītyabhiprāyeṇa uta naṭābhiprāyeṇa kiṃ vā vastuvṛttavivecakavyākhyātṛbuddhisamavalambanena ‘yathāhurvyākhyātāraḥ khalvevaṃ vivecayanti’ (pramāṇavārtike svavṛttiḥ, pṛ.39 Gndi's edn.) iti |

atha bharatamunivacanānusāreṇa

De, KA

tatrādyaḥ pakṣo ’saṅgataḥ | kiñciddhi pramāṇenopalabdhaṃ tadanukaraṇamiti śakyaṃ vaktum | yathā—‘evamasau surāṃ pibati’ iti surāpānānukaraṇatvena payaḥpānaṃ pratyakṣāvalokitaṃ pratibhāti | iha ca naṭagataṃ kiṃ tadupalabdhaṃ yadratyā

nukaraṇatayā bhātīti cintyam | taccharīraṃ tanniṣṭhaṃ pratiśīrṣakādi romāñcakagadgadikādibhujākṣepavalanaprabhṛti bhrūkṣepa

kaṭākṣādikaṃ ca na rateścittavṛttirūpā yānukāratvena kasyacitpratibhāti | jaḍatvena bhinnendriyagrāhyatvena bhinnādhikaraṇatvena ca tato ’tivailakṣaṇyāt | (mukhyāva)lokane

ca tadanukaraṇapratibhāsaḥ | na ca rāmagatāṃ ratimupalabdhapūrviṇaḥ kecit | etena rāmānukārī naṭa ityapi nirastaḥ pravādaḥ |

atha naṭagatā cittavṛttireva pratipannā satī ratyanukāraḥ śṛṅgāra ityucyate, tatrāpi kimātmakatvena sā pratīyata iti cintyam | nanu pramadādibhiḥ kāraṇaiḥ kaṭākṣādibhiḥ kāryaiḥ dhṛtyādibhiśca sahacāribhirliṅgabhūtairyā laukikī kāryarūpā kāraṇarūpā sahacārirūpā ca cittavṛttiḥ pratītiyogyā tadātmakatvena naṭacittavṛttiḥ pratibhāti | hanta tarhi ratyākāreṇaiva sā pratipanneti dūre ratyanukaraṇatāvācoyuktiḥ|

nanu te vibhāvādayo ’nukārye pāramārthikāḥ, iha tvanukartari na tatheti viśeṣaḥ | astvevam | kintu te hi vibhāvādayo ’tatkāraṇātatkāryātatsahacārarūpā api kāvyaśikṣādibalopakalpitāḥ kṛtrimāḥ santaḥ kiṃ kṛtrimatvena sāmājikaiḥ gṛhyante na vā? yadi gṛhyante tadā taiḥ kathaṃ rateravagatiḥ?

nanvata eva tatpratīyamānaṃ ratyanukaraṇaṃ mugdha

buddheḥ kāraṇam | kāraṇāntaraprabhave

hi kārye

(su)śikṣitena vā tathā jñāte

vastvantarasyānumānaṃ tāvadyuktam | astu śiasuśikṣitena tu tasyaiva prasiddhasya kāraṇasya | tathāyathā vṛścikaviśeṣādgomayasyaivānumānam | vṛścikasyaiva vā

tatparaṃ mithyājñānam | yatrāpi liṅgajñānaṃ mithyā tatrāpi vā tadabhyāsānumānaṃ yuktamtadābhāsānumānamayuktam

| na hi bāṣpāddhūmatvena jñātādagnyanukārānumānam | tadanukāratvena

pratibhāsamānādapi liṅgāttadanukārānumānaṃ na yuktam | dhūmānukāratvena hi jñāyamānānnīhārānnāgnyanukārajapāpuṣpapratītirdṛṣṭā |

nanvakruddho ’pi naṭaḥ kruddha iva bhāti | satyam | kruddhena sadṛśaḥ| sādṛśyaṃ ca bhrukuṭyādibhiḥ|

Kan.

goriva gavayena mukhādibhiriti naitāvatā ’nukāraḥ kaścit | na cāpi sāmājikānāṃ sādṛśyamatirasti | sāmājikānāṃ ca na

Kan omits

bhāvaśūnyā nartake pratipattirityucyate | atha ca tadanukārapratibhāsa iti riktā vācoyuktiḥ |

yaccoktaṃ rāmo ’yamityasti pratipattiḥ, tadapi yadi tadātve

niścitaṃ taduttarakālabhāvibādhakavaidhuryābhāve kathaṃ na tattvajñānaṃ syāt ? bādhakasadbhāve vā kathaṃ na mithyājñānam ? vāstavena ca vṛttena

KA, De

bādhakānudaye ’pi mithyājñānameva syāt | tena viruddhabuddhya

saṃbhedādityasat | nartakāntare ’pi ca rāmo ’yamiti pratipattirasti | tataśca rāmatvaṃ sāmānyarūpamityāyātam |

yaccocyate vibhāvāḥ kāvyākāryādanusandhīyante (iti) tadapi na vidmaḥ| nahi ‘mameyaṃ sītā kācit’ iti svātmīyatvena pratipattirnaṭasya | atha sāmājikasya tathā pratītiyogyāḥ kriyanta ityetāva

devānusandhānamucyate tarhi sthāyini sutarāmanusandhānaṃ syāt | tasyaiva hi mukhyatvena ‘asminnayam’ iti sāmājikānāṃ pratipattiḥ

KLV Comments ‘तस्यैव’ इति । स्थायिन एव । ‘अस्मिन्’ इति । अस्मिन् नटेऽयं स्थायी ।

yastu

‘vāgvācikam’ ityādinā bhedābhidhānasaṃrambhagarbhamahīyānabhinayarūpatāvivekaḥ kṛtaḥ sa uttaratra svāvasare (nā.śā. a-14) carcayiṣyate | tasmātsāmājikapratītyanusāreṇa sthāyyanukaraṇaṃ rasa ityasat |

na cāpi naṭasyetthaṃ pratipattiḥ ‘rāmaṃ taccittavṛttiṃ vā ’nukāromi’ iti | sadṛśakaraṇaṃ hi tāvadanukaraṇamanupalabdhaprakṛtinā na

प्रकृतीनां De

śakyaṃ kartum | atha paścātkaraṇamanukaraṇaṃ talloke ’pyanukaraṇātmatātmake ’titiprasaktā | atha na niyatasya kasyacidanukāraḥ api tūttamaprakṛteḥ śokamanukaromīti

| tarhi keneti cintyam | na tāvacchokena tasya tadabhāvāt | na cāśrupātādinā śokasyānukāraḥ tadvailakṣaṇyādityuktam | iyattu syāt—uttamaprakṛterye śokānubhāvāḥ tānanukaromīti | tatrāpi kasyottamaprakṛteḥ | yasya kasyaciditi cetso ’pi viśiṣṭatāṃ vinā kathaṃ buddhāvāropayituṃ śakyaḥ | ya evaṃ roditīti cet svātmāpi madhye naṭasyānupraviṣṭa iti galito ’nukāryānukartṛbhāvaḥ

भेदः De

kiñca naṭaḥ śikṣāvaśātsvavibhāvasmaraṇāccittavṛttisādhāraṇībhāvena hṛdayasaṃvādātkevala

केवलान् KA

manubhāvānpradarśayan kāvyamupacitakākuprabhṛtyupaskāreṇa paṭhaṃśceṣṭata ityetāvanmātre ’sya pratītitiṃ natvarnatvanukāraṃ vedayate | kāntaveṣānukāravṛddhivardhina na rāmaceṣṭitasyānukāraḥ | etacca prathamādhyāye ’pi darśitamasmābhiḥ | nāpi vastuvṛttāvastutvānunusāreṇa tadanukāratvam | anusaṃvedyamānasya vastuvṛttatvānupapatteḥ | yacca vastuvṛttaṃ taddarśayiṣyāmaḥ | na ca munivacanamevaṃvidhamasti kvacitsthāyyanukaraṇaṃ

रस De

rasā iti | nāpi liṅgamatrārthe munerupalabhyate | pratyuta dhruvāgānatālavaicitryalāsyāṅgopajīvanaṃ(na)nirūpaṇādi viparyaye liṅgamiti sandhyaṅgādhyāyānte vitaniṣyāmaḥ | ‘saptadvīpānukaraṇam’ (nā. śā. 1-117) ityādi tvanyathāpi śakyagamanikamiti tadanukāre ’pi ca kva nāmāntaraṃ kāntaveṣagatyakaraṇādau

KLV Comments ‘तदनुकारेऽपि च’ इति । तच्छब्देन रतिः परामृश्यते । अभ्युपगमोऽयम्, अनुकरणत्वादेव च नामान्तरं प्रवर्तत इति हि तत्रभवन्तः । ततश्च रत्यनुकारे कान्तवेषगत्यादयोऽप्यनुकार्याः । अनुकरणरूपत्वे च तेषां कृतानि नामान्तराणि यैस्ते व्यपदिश्यन्ते मुनिवचनेषु तावन्नोपलभ्यन्त इति भावः ।)

yaccocyate varṇakairharitālādibhiḥ saṃyujyamāna eva gaurityādi | tatra yadyabhivyajyamāna ityartho ’bhipretaḥ, tadasat | na hi sindūrādibhiḥ pāramārthiko gaurabhivyajyate pradīpādibhiriva| kintu tatsadṛśaḥ samūhaviśeṣo nirvartyate | ta eva hi sindūrādayo gavāvayavasanniveśasadṛśena sanniveśaviśeṣeṇāvasthitā gosadṛgiti pratibhāsasya viṣayaḥ, naivaṃ vibhāvādisamūho ratisadṛśatāpratipattigrāhyaḥ

प्रतिग्राह्यः De

| tasmādbhāvānukaraṇaṃ rasā

रस De

ityasat |

yena tvabhyadhāyi—sukhaduḥkhajananaśaktiyuktā viṣayasāmagrī bāhyaiva sāṅkhyadṛśā sukhaduḥkhasvabhāvā

वो De

rasaḥ | tasyāṃ ca sāmagyrā dalasthānīyā vibhāvāḥ, saṃskārakāḥ anubhāvavyabhicāriṇaḥ | sthāyinastu tatsāmagrījanyā āntarāḥ sukhaduḥkhasvabhāvā iti| tena ‘sthāyibhāvān rasatva (mupaneṣyāma)’

ityādāvupacāramaṅgīkurvatā granthavirodhaṃ svayameva budhyamānena dūṣaṇāviṣkaraṇamaukharyāt

KA. मौर्ख्या De

prāmāṇiko janaḥ parirakṣita

De, KA

iti kimasyocyate | yattvanyatantra

KLV

pratītivaiṣamyaprasaṅgādi tatkiyada

trocyatām |

bhaṭṭanāyakastvāha —raso na pratīyate, notpadyate, nābhivyajyate| svagatatvena hi pratītau karuṇe duḥkhitvaṃ syāt | na ca sā pratītiryuktā, sītāderavibhāvatvāt, svakāntāsmṛtyasaṃvedanāt, devatādaudau na sādhā sādhāraṇīkaraṇāyogyatvāt, samudralaṅghanā

द्रौल्ल॰ KA

derasādhāraṇyāt | na ca

तत्त्वतो KA, KLV

tadvato rāmasya smṛtirupalabdhasmṛtiḥ anupalabdhatvāt, na ca śabdānumānādibhyaḥ tatpratītau lokasya sarasatā yuktā

KA. प्रयुक्ता De

pratyakṣādiva nāyakayugalakāvabhāse hi pratyuta lajjājugupsāspṛhādisvocitacittavṛttyantarodayadayamavyagravyagratayā kā sarasatva

kathāpi syāt | paragatatvena pratītau tāṭasthyameva bhavet tatra

pratītiranubhavasmṛtyādirūpā rasasya yuktāktāt u | uttpattāvapi tulyametaddūṣaṇam | śaktirūpatvena pūrvaṃ sthitasya paścādabhivyaktau viṣayārjanatāratamyāpattiḥ | svagatatvaparagatatvādi ca pūrvavadvikalpyam |

tasmātkāvye doṣābhāvaguṇālaṅkāramayatvalakṣaṇena, nāṭye caturvidhābhinayarūpeṇa nibiḍanijamohasaṅkaṭatānivāraṇa

kāriṇā vibhāvādisādhāraṇīkaraṇātmanā ’bhidhāto dvitīyenāṃśena bhāvakatvavyāpāreṇa bhāvyamāno raso ’nubhavasmṛtyādivilakṣaṇena rajastamo ’nuvedhavaicitryabalāddrutivistāra

KA. ॰विस्तार॰ De

vikāsalakṣaṇena

विकासात्मना KA. सङ्कटकारिणा De

sattvodrekaprakāśānandamayanijasaṃvidviśrāntilakṣaṇena

VR’s emendation ॰विलक्षणेन uncalled for.

parabrahmāsvādasavidhena bhogena paraṃ bhujyata iti |

“(abhidhā bhāvanā cānyā tadbhogīkṛtameva ca

hemacandrakāvyānu.

| abhidhādhāmatāṃ yāte śabdārthālaṅkṛtī tataḥ ||) bhāvanābhāvya eṣo ’pi śṛṅgārādigaṇo hi yat

KA; मत SS

| (tadbhogīkṛti

SS; कृत KA.

rūpeṇa vyāpyate siddhimānnaraḥ || )”

tatra pūrvapakṣo ’yaṃ bhaṭṭalollaṭapakṣānabhyupagamādeva nābhyupagata iti taddūṣaṇamanutthānopahatameva | pratītyādivyatiriktaśca saṃsāre ko bhoga iti na vidmaḥ | rasaneti cet, sāpi pratipattireva | kevalamupāyavailakṣaṇyānnāmāntaraṃ pratipadyatāṃ darśanānumitiśrutyupamitipratibhānādināmāntaravat | niṣpādanābhivyaktidvayānabhyupagame ca nityo vā asadvā rasa

असन्वा KA

iti na tṛtīyā gatiḥ syāt

KA, De, KLV.

na cāpratītaṃ vastvastitā

vyavahāre yogyam |

athocyate—pratītiriti rasa

sya bhogīkaraṇam | tacca dru

tyādisvarūpam | tadastu, tathāpi na tāvanmātram | yāvanto hi rasāstāvatya

eva rasanātmānaḥ pratītayo bhogīkaraṇasvabhāvāḥ | (sattvādi)

hemacandrakāvyānu sattvādi

guṇānāṃ cāṅgāṅgivaicitryamanantaṃ kalpyamiti

अकल्प्यम् De

kātri

hemacandrakāvyānu

tveneyattā—

iti tu

yat “kāvyena bhāvyante rasāḥ” ityucyate tatra vibhāvādijanitacarvaṇātmakāsvādarūpapratyayagocaratāpādanameva yadi bhāvanaṃ tadabhyupagamyata eva |

yattūktam— “bhāvasaṃyojanā

VV.

vyaṅgyaparasaṃvittigocaraḥ | āsvādanātmā ’nubhavo rasaḥ kāvyārtha ucyate ||” iti | (saṃsargādiryathāśāstra ekatvāt phalayogataḥ | vākyārthastadvadevātra śṛṅgārādi raso mataḥ

Added here by KA and KLV.

||) tatra vyajyamānatayā vyaṅgyo lakṣyate | anubhavena ca tadviṣaya iti mantavyam | nanvevaṃ kathaṃ rasatattvamāstām |

kiṃ kurmaḥ |

āmnāyasiddhe kimapūrvameta- tsaṃvidvikāse ’dhiganā

KLV

gamitvam | itthaṃ svayaṃgrāhyamahārhahetu- dvandvena kiṃ dūṣayitā na lokaḥ || ūrdhvordhvamāruhya yadarthatattvaṃ dhīḥ paśyati śrāntimavedayantī | phalaṃalam tadādyaiḥ parikalpitānāṃ vivekasopānaparamparāṇām || citraṃ nirālambanameva manye prameyasiddhau prathamāvatāram | sanmārgalābhe sati setubandha- purapratiṣṭhādi na vismayāya || tasmātsatāmatra na dūṣitāni matāni tānyeva tu śodhitāni | pūrvapratiṣṭhāpitayojanāsu mūlapratiṣṭhāphalamāmananti ||

tarhyucyatāṃ pariśuddhatattvam |

uktameva muninā na tvapūrvaṃ kiñcit | tathāhyāha—“kāvyārthān bhāvayatīti bhāvāḥ”

iti (nā. śā. -7) tatkāvyārtho rasaḥ |

yathā hi ‘rātrimāsata’ | ‘

vapāṃ (tai-brā)

tāmagnau prādāt’ ityādāvarthitādilakṣitasyādhikāriṇaḥ pratipattimātrātrāditīvra | ditrivṛtpraditivṛtta

KLV

prarocitātprathamapravṛttādanantaramadhikaivopāttakālatiraskāreṇaivāste saṃpradadānītyādirūpā saṃkramaṇādisvābhāvā | yathādarśanaṃ pratibhābhāvanānāvidhiniyogāvidhyudyogādibhāṣābhirvyavahṛtā pratipattistathaiva kāvyātmakādapi śabdādadhikāriṇo ’dhikā ’sti pratipattiḥ |

adhikārī cātra vimalapratibhānaśālihṛdayaḥ | tasya ca “grīvābhaṅgābhirāmam |” iti (śāku-a. 1) “umāpi nīlālaka” iti (kumā-3-62) “harastu kiñcit” (kumā-3-67) ityādivākyebhyo vākyārthapratipatteranantaraṃ mānasī sākṣātkārātmikā ’pahasti

De, KA

tatattadvākyopāttakālādivibhāgā tāvatpratītirupajāyate | tasyāṃ

तस्याश्च De

ca yo mṛgapotakākādibhītiḥdirbhāti tasya viśeṣarūpatvābhāvādbhīta iti grāhaka

De also

trāsakasyāpāramārthikatvādbhayameva paraṃ deśakālādyanāliṅgitam, tata eva, ‘bhīto ’haṃ bhīto ’yaṃ śatrurvayasyo madhyastho’ vā ityādipratyayebhyo duḥkhasukhādikṛtahābhānānādibudhyantarodayaniyamavattayā

vighnabahulebhyo vilakṣaṇaṃ nirvighnapratītinigrāhyaṃ

LK and De

sākṣādiva hṛdaye

kaumudī-vidhīya

nidhīyamānaṃ cakṣuṣoriva viparivartamānaṃ bhayānako rasaḥ | tathāvidhe hi bhaye nātmā ’tyantatiraskṛto na viśeṣata ullikhitaḥ |

evaṃ paro ’pi | tata eva na parimitameva sādhāraṇyam, api tu vitatam | vyāptigraha iva dhūmāgnyoḥ, bhayakampayoreva vā tadatra sākṣātkārāyamāṇatve paripoṣikā naṭādisāmagrī | yasyāṃ vastusastutaḥ satāṃ kāvyārpitānāṃ ca deśakālapramātrādīnāṃ niyamahetūnāmanyonyapratibandhabalādatyantamapasaraṇe, sa eva sādhāraṇībhāvaḥ sutarāṃ puṣyati | ata eva sarvasāmājikānāmekaghanataivanataiva pratipatteḥ sutarāṃ rasaparipoṣāya | sarveṣāmanādivāsanācitrīkṛtacetasāṃ vāsanāsaṃvādāt | sā cāvighnā saṃviccamatkāraḥ

|tajjo hi

kampapulakollukasanādirvikāraḥ | camatkāro yathā—

“ajjaaṅga vi harī camakkaī kahakahaviṇa

maṃdareṇa daḷiāiṃ | caṃdakaḷākaṃdaḷasacchahāiṃ ḷacchīe aṃgāī ||”

chāyā— adyāpi hariścamatkṛto bhavati yat kathamapi na mandareṇa dalitāni | candrakalā dalasacchātoyāni lakṣmyā aṅgāni ||

tathā hi—sa cātṛptivyatirekeṇāvicchinno bhogāveśa ityucyate |bhuñjānasyādbhutabhogaspandāviṣṭasya ca

चमतः करणं Kan, Gnoli

manaḥkaraṇaṃ camatkāra iti | sa ca sākṣātkārasvabhāvo mānaso ’dhyavasāyo vā saṅkalpo vā smṛtirvā tathātvena

H.Ms.

sphurannastu | yadāha— “ramyāṇi vīkṣya madhurāṃśca niśamya śabdān paryatsuko bhavati yatsukhito ’pi jantuḥ | taccetasā smarati nūnamabodhapūrvaṃ bhāvasthirāṇi jananāntarasauhṛdāni ||” (śāku 5-) ityādi | (atra

hema. kāvyānu

hi smaratīti yā smṛtirupadarśitā sā na tārkikaprasiddhā, pūrvametasyārthasyānanubhūtatvāt | api tu pratibhānāparaparyāyasākṣātkārasvabhāveyamiti |) sarvathā tāvadeṣāsti pratītirāsvādātmā yasyāṃ ratireva bhāti | tata

अत॰ De

eva viśeṣāntarānupahitatvātsā rasanīyā satī na laukikī, na mithyā, nānirvācyā, na laukikatulyā, na tadāropādirūpā | eṣaiva

copacayāvasthāsu deśādyaniyantraṇādanukāro ’pyastu, bhāvānugāmitayā karaṇāt | viṣayasāmagryāmapisāmagryapi bhavatu vijñānavādāvalambanāt | sarvathā rasanātmakavītavighnapratītigrāhyo bhāva eva rasaḥ |

tatra vighnāpasārakā vibhāvaprabhṛtayaḥ | tathā hi — loke sakalavighnavinirmuktā saṃvittireva camatkāraviniveśanirveśarasanāsvādanabhogasamāpattilayaviśrāntyādiśabdairabhidhīyate | vighnānāñcāsyāmvighnāścāsyāṃ sapta | pratipattāvayogyatā saṃbhāvanāviraharūpā

|(1) svagatatvaparagatatvaniyamena deśakālaviśeṣāveśaḥ(2) nijasukhādivivaśībhāvaḥ(3) pratītyupāyavaikalyaṃ(4) sphuṭatvābhāvo(5) apradhānatā(6) saṃśayayogaśca(7) |

tathāhi—saṃvedyamasaṃbhāvayamānaḥ saṃvedye saṃvidaṃ viniveśayitumeva na śaknoti | kā tatra viśrāntiriti prathamo vighnaḥ | tadapasāraṇe hṛdayasaṃvedosaṃvādo lokasāmānyavastuviṣayaḥ | alokasāmānyeṣu tu ceṣṭiteṣvakhaṇḍitaprasiddhijanitagạ̄dhārūḍhapratyayaprasarakārī prakhyātarāmādināmadheyaparigrahaḥ | ata eva nissāmānyotkarṣopadeśavyutpattiprayojane nāṭakādau prakhyātavastuviṣayatvādi niyamena nirūpayiṣyate, na tu prahasanādaunādeva

etacca svāvasara eva vakṣyāma ityāstāṃ tāvat |

svaikagatānāṃ ca sukhaduḥkhasaṃvidāmāsvāde yathāsaṃbhavaṃ tadapagamabhīrutayā vā tatparirakṣāvyagratayā vā tatsadṛśārjidṛśojjijīṣajīṣayā vā tajjihāsayā vā tatpracikhyāpayiṣayā vā tadgopanecchayā vā prakārāntareṇa vā saṃvedanāntarasamudgama eva paramo vighnaḥ |

paragatatvaniyamabhājāmapi sukhaduḥkhānāṃ saṃvedane niyamena svātmani sukhaduḥkhamoha- mādhyasthyādisaṃvidantarodgamanasaṃbhāvanādavaśyaṃbhāvī vighnaḥ | tadapasāraṇe

‘kāryo nātiprasaṅgo ’tra’ (nā. śā. 5-158) ityādinā (pūrvaraṅga

hema. kāvyānu. pāṭhaḥ

vidhiṃ pratīti)pūjyapūrvaraṅgānigūhanena (“

hema. kāvyānu. pāṭhaḥ

naṭī vidūṣako vāpi” iti lakṣita)prastāvanāvalokanena ca yo naṭarūpatādhigamastatpurassaraḥ pratiśīrṣakādinā tatpracchādanaprakāro ’bhyupāyaḥ alaukikabhāṣādibhedalāsyāṅgaraṅgapīṭhamaṇḍapagatakakṣyādiparigrahanāṭyadharmisahitaḥ | tasmin hi sati

‘a

syaivātraivaitarhyaiva

ca sukhaṃ duḥkhaṃ

vā’ iti na bhavati pratītiḥ,svarūpasya nihnavāt, rūpāntarasya cāropitasyapratibhāsa

viśrāntivaikalyena svarūpe viśrāntyabhāvāt | satyamsatyatadīyarūpanihnavamātra eva paryavasānāt |

tathā hi—āsīnapāṭhyapuṣpagandhikādi loke na dṛṣṭam | na ca tanna kiñcit | kathañcitsaṃbhāvyatvāt iti eṣa sarvo muninā sādhāraṇībhāvasiddhyā rasacarvaṇopayogitvena parikarabandhaḥ samāśrita iti tatraiva sphuṭībhaviṣyatīti tadiha tāvannodyamanīyam | tataḥ sa eṣa svaparaniyatatāvighnāpasaraṇaprakāro vyākhyātaḥ |

tathā

nijasukhādivivaśībhūtaśca kathaṃ vastvantare saṃvidaṃ

H. Ms.

viśramayediti

तदूपप्रत्यूह॰ VR

tatpratyūhavyapohanāya pratipadārthaniṣṭhaiḥ sādhāraṇyamahimnā sakalabhogyatvasahiṣṇubhiḥ śabdādiviṣayamayairātodyagānavicitramaṇḍapapada

पद omitted VR

vidagdhagaṇikādibhiruparañjanaṃ samāśritam | yonāhṛdayo ’pi hṛdayavaimalyaprāptyā sahṛdayīkriyate | uktaṃ hi “dṛśyaṃ śravyaṃ ca” (nā. śā. 1-11) iti |

kiñca pratītyupāyānāmabhāve kathaṃ pratītiḥ? asphuṭa

pratītikāriśabdaliṅgasambhave ’pi na pratītirviśrāmyati | sphuṭapratītirūpapratyakṣocitapratyayasākāṅkṣatvāt |

yathā ’ ’huḥ ‘sarvā ceyaṃ pramitiḥ pratyakṣaparā’ (nyāyasū. bhā. 1-1-13) iti svasākṣātkṛte āgamānumānaśatairapyapyanyathānanyathābhāvasya svasaṃvedanāt | alātacakrādau sākṣātkārāntareṇaiva balavatā taptamityapasāraṇāditi laukikastāvadayaṃ kramaḥ | tasmāttadubhayavighnavighāte ’bhinayā lokadharmivṛttipravṛttyupaskṛtāḥ samabhiṣicyante | abhinayanaṃ hi saśabdaliṅgavyāpāravisadṛśameva pratyakṣavyāpārakalpamiti niśceṣyāmaḥ |

apradhāne ca vastuni kasya saṃvidviśrāmyati ? tasyaiva pratyeyasya

KA. K. and VR read प्रत्ययस्य

pradhānāntaraṃ pratyanudhāvataḥ svātmanyavitmani viśrāmyatvātśrāntatvāt | ato ’pradhānatvaṃ jaḍe vibhāvānubhāvavarge vyabhicārinicaye ca saṃvidātmake ’pi niyamenānyamukhaprekṣiṇi saṃbhavatīti tadatiriktaḥ sthāyyeva tathā carvaṇāpātram |

tatra puruṣārthaniṣṭhāḥ kāścitsaṃvida iti pradhānam | tadyathā—ratiḥ kāmaḥ tadanuṣaṅgidharmārthaniṣṭhā; krodhastatpradhāneṣvarthaniṣṭhaḥ; kāmadharmaparyavasito ’pyutsāhaḥ; samastadharmādiparyavasitaḥ śamaśca

tattvajñānajanitanirvedaprāyo ’pi

KLV

bhāvo

KLV

mokṣopāya iti tāvadeṣāṃ prādhānyam | yadyapi caiṣāmapyanyonyaṃ guṇabhāvo ’sti tathāpi tattatpradhāne rūpake tattatpradhānaṃ bhavatīti rūpakabhedaparyāyeṇa sarveṣāṃ prādhānyameṣāṃ lakṣyate | aādūradūrabhāgābhiniviṣṭadṛśā

KA, De

tvekasminnapi rūpake pṛthakprādhānyam |

tatra sarve ’mī sukhapradhānāḥ, svasaṃviccarvaṇarūpasyaikaghanasya prakāśasyānandasāratvāt | tathā hi—ekaghanaśokasaṃviccarvaṇe ’pi loke ’sti

strī ’stilokasya hṛdayaviśrāntirantarāyaśūnyaviśrāntiśarīratvāt

RK, VR add सुखस्य

| aviśrāntirūpataiva duḥkham | tata eva kāpilairduḥkhasya cāñcalyameva prāṇatvenoktaṃ rajovṛttitāṃ vadadbhirityānandarūpatā sarvarasānām | kintūparañjakaviṣayavaśātke

ṣāmapi

hema-kāvyānu. pāṭhaḥ. VR mapi kaṭukitāsparśo ’sti vīrasyeva

kaṭu kimnā asti

| sparśo vīrasyeva

| sa hi kleśa sahiṣṇutādiprāṇa eva |

evaṃ ratyādīnāṃ prādhānyam | hāsādīnāṃ tu sātiśayaṃ sakalalokasulabhavibhāvatayoparañjakatvamiti

RK, VR add न

prādhānyam | ata evānuttamaprakṛtiṣu bāhulyena hāsādayo bhavanti | pāmaraprāyaḥ sarvo ’pi hasati, śocati, bibheti, paranindāmādriyate, alpasu

bhāṣitatvena ca sarvatra vismayate | ratyādyaṅgatayā tu pumarthopayogitvamapi syādeṣām | etadguṇapradhānabhāvakṛta eva ca daśarūpakādibheda iti vakṣyāmaḥ |

sthāyitvaṃ caitāvatāmeva | jāta eva hi janturiyatībhiḥ saṃvidbhiḥ parīto bhavati | tathā hi— “duḥkhasaṃśleṣavidveṣī sukhāsvādanasādaraḥ |” iti nyāyena sarvo riraṃsayā vyāptaḥ svātmanyutkarṣamānitayā paramupahasannabhīṣṭaviyogasaṃtaptastaddhetuṣu kopaparavaśo ’śaktatayā

De. RK, VR read अशक्तौ

ca tato bhīruḥ, kiñcidārjijīṣurapyapari

KLV. RK, VR, De read अनुचित in place of अपरिचित

citavastuviṣayavaimukhyātmakatayākrāntaḥ, kiñcidanabhīṣṭatayā ’bhimanyamānastattatsvakartavyadarśanasamuditavismayaḥ kiñcicca jihāsureva jāyate | na hyetaccittavṛttivāsanāśūnyaḥ prāṇī bhavati | kevalaṃ kasyacitkācidadhikā cittavṛttiḥ kācidūnā; kasyaciducitaviṣayaniyantritā kasyacidanyathā | tatkācideva pumarthopayoginītyupadeśyā | tadvibhāga

kṛtaścottamaprakṛtyādivyavahāraḥ |

ye punaramī glāniśaṅkāprabhṛtayaścittavṛttiviśeṣāste samucitavibhāvājja

जन्ममध्येऽपि RK, VR

ganmadhye ’pi na bhavantyeva | tathā hi—rasāyanamupayuktavato munerglānyālasyaśramaprabhṛtayo nottiṣṭhānti | yasyāpi vā

bhavanti vibhāvabalāttasyāpi hetuprakṣaye kṣīyamāṇāḥ saṃskāraśeṣatāṃ tāvat nāvaśyamanubadhnanti | utsāhādayastu saṃpāditasvakartavyatayā pralīnakalpā api saṃskāraśeṣatāṃ nātivartante, kartavyāntaraviṣayasyotsāhāderakhaṇḍanāt |

yathāha patañjaliḥ

VR's Emendation: पातंजले

—“na hi caitra ekasyāṃ striyāṃ rakta ityanyāsu viraktaḥ |” (pātañjala. vyāsa. bhā-2-4 ) ityādi |

tasmātsthāyirūpacittavṛttisūtrasyūtā evāmī vyabhicāriṇaḥ svātmānamudayāstamayavaicitryaśatasahasradharmāṇaṃ pratilabhamānā raktanīlādisūtrasyūtaviralabhāvo(go)

VR's emendation: भावोम्भनं

palambhanasambhāvitabhaṅgīsahasragarbhasphaṭikakācā

De, VR

bhrakapadmarāgamarakatamahānīlādimayagolakavattasmin sūtre svasaṃskāravaicitryamaniveśayanto ’pi tatsūtrakṛtamupakārasandarbhaṃ vibhutamaḥbibhrataḥ svayaṃ ca

VR's emendation: विचित्रान्न

vicitrārthasthāyisūtraṃ ca vicitrayanto ’ntarāntarā śuddhamapi sthāyisūtraṃ pratibhāsāvakāśamupanayanto ’pi pūrvāparavyabhicāriratnacchāyāśabalimānamavaśyamānayantaḥ pratibhāsanta iti vyabhicāriṇa ucyante |

tathā hi—glāno ’yamityukte kuta iti hetupraśnenā

sthāyitāsya sūcyate, na tu rāma utsāhaśaktimānityatra hetupraśnamāhuḥ | ata eva vibhāvāstatrodbodhakāḥ santaḥ svarūpoparañjakatvaṃ vidadhānā ratyutsāhāderucitānucitatvamātramāvahanti | na tu tadabhāve sarvathaiva te nirupākhyāḥ, vāsanātmanā sarvajantūnāṃ tanmayatvenoktatvāt | vyabhicāriṇāṃ tu svavibhāvābhāve nāmāpi nāstīti vitaniṣyate caitadyathāyogaṃ vyākhyāvasare | evamapradhānatvanirāsaḥ sthāyinirūpaṇāyāṃsthāyīnirūpaṇāya ‘sthāyithāvān rasatvam’ (nā. śā. a. 6)ityanayā sāmānyalakṣaṇaśeṣabhūtayā viśeṣalakṣaṇaniṣṭhayā ca kṛtaḥ |

tatrānubhāvānāṃ vibhāvānāṃ vyabhicāriṇāṃ ca pṛthaksthāyini niyamo nāsti, bāṣpāderānandākṣirogādijatvadarśanāt, vyāghrādeśca krodhabhayādihetutvāt śrama

cintāderutsāhabhayādyanekasahacaratvāvalo

hema. kāvyānu. pāṭhaḥ | lokanāt sāmagrī vā tu na vyabhicāriṇī

kanāt | sāmagrī tu na vyabhicāriṇī

KA, RK leaves blank.

| tathā hi—bandhuvināśo yatra vibhāvaḥ paridevitāśrupātādistvanubhāvaḥ cintācintādainyādivyabhicāriṇaḥśca

dainyādi vyabhicārī so ’vaśyaṃ śoka evatyevaṃ saṃśayodaye śaṅkātmakavighnaśamanāya saṃyoga upāttaḥ |

tatra lokavyavahāre kāryakāraṇasahacārāsahacarātmakatmakaliṅgadarśanenaja sthāyyātmaparacittavṛttyanumānābhyāsapāṭavādadhunā tairevodyānakaṭākṣavīkṣādhṛtyādibhiḥvṛkṣādidibhirlaukikīṃ kāraṇatvādibhuvamatikrāntairvi bhāvanānu bhāvanāsamuparañjakatvamātraprāṇaiḥ, ata evālaukikavibhāvādivyapadeśabhāgbhiḥ prācyakāraṇādirūpasaṃskāropajīvanakhyāpanāyajīvinaḥ khyāpanāya vibhāvādinānānāmadheyavyapadeśyairbhāvādhyāye ’pi vakṣyamāṇasvarūpabhedairguṇapradhānatāparyāyeṇa sāmājikadhiyi samyagyogaṃ sambandhamaikāgryaṃ vācā. ’ ’sāditavadbhiralaukikanirvighnasaṃvedanātmakacarvaṇāgocaratāṃ nīto ’rthaścarvyamāṇataikasāro na tu siddhasvabhāvaḥ tātkālika eva, na tu carvaṇātiriktakālāvalambī sthāyivilakṣaṇa eva rasaḥ | na tu yathā śaṅkukādibhirabhyadhīyata, “sthāyyeva vibhāvādipratyāyyo rasyamānatvādrasa utyate” iti | evaṃ hi loke ’pi

KA. लौकिकेऽपि De

kiṃ na rasaḥ | asato ’pi hi yatra rasanīyatā syāttatra vastusataḥ kathaṃ na bhaviṣyati? tena sthāyipratītiranumitirūpā

vācyā | prācyāna rasaḥ | ata eva sūtre muninā

sthāyigrahaṇaṃ na kṛtam | tatpratyuta śalyabhūtaṃ syāt | kevalamaucityādevamucyate sthāyī rasībhūta iti | aucityaṃacintyam tu tatsthāyigatatvena kāraṇāditayā prasiddhānāmadhunā carvaṇopayogitayā vibhāvāditvāvalambanāt |

tathā hi laukikacittavṛttyanumāne kā rasatā? tenālaukikacamatkārātmā rasāsvādaḥ smṛtyanumānalaukikasvasaṃvedasaṃvedanavilakṣaṇa eva |

tathāhi—lokikenānumānena saṃskṛtaḥ pramadādi na tāṭasthyena pratipadyate | api tu hṛdayasaṃvādātmakasahṛdayatvabalātpūrṇībhaviṣyadrasāsvādāṅkurībhāvenānumānasmṛtyādisopānamanāruhyaivamāruhyaiva tanmayībhāvocitacarvaṇāprāṇatayā | na ca sā carvaṇā prāṅmānāntarāt (jātā)

Cf. Ms. p. 80.

yenādhunā smṛtiḥ syāt | na cātra laukikapratyakṣādipramāṇavyāpāraḥ | kintvalaukikavibhāvādisaṃyogasāṅgabalopanataiveyaṃ carvaṇā | sā ca pratyakṣānumānāgamopamānādilaukikapramāṇajanitaratyādyavabodhataḥ tathā yogipratyakṣajanitaṭajanitaparasthaparasaṃvittijñānātsakalavaiṣayikoparāgaśūnyaśuddhaparayogigatasvānandaikagharasanānānubhavācca viśiṣyate | etāsāmeteṣāṃ yathāyogamarjanādivighnāntarodayāttāṭasthyahetukenāsphuṭatvena

viṣayāveśaveśamivāvaśyavaivaśyena

saundaryavirahāt | atra tu svātmaikagatatvaniyamāsaṃbhavāt na viṣayā

hema. kāvyā. pāṭhaḥ

veśavaivaśyam, svānupraveśātparagatatvaniyamābhāvāt na tāṭasthya(hetukā) sphuṭatvaṃ

hema. kāvyā. pāṭhaḥ

tadvibhāvādisādhāraṇyavaśasaṃprabuddhocitanijaratyādivāsanāveśavaśācca na vighnāntarādīnāṃ sambhava ityavocāma bahuśaḥ | ata eva vibhāvādayo na niṣpattihetavo rasasya, tadbodhāpagame ’pi rasasaṃbhavaprasaṅgāt | nāpi jñaptihetavaḥ yena pramāṇamadhye pateyuḥ | siddhasya kasyacitprameyabhūtasya rasasyābhāvāt | tarhi kimatadvi

bhāvādaya iti | alaukika evāyaṃ carvaṇopayogī vibhāvādivyavahāraḥ | kvānyatretthaṃ dṛṣṭamiti cedbhūṣaṇametadasmākamalaukikatvasiddhau | pānakarasāsvādo ’pi kiṃ guḍamarīcādiṣu dṛṣṭa iti samānametat |

nanvevaṃ raso ’prameyaḥ syāt

| evaṃ

yuktaṃ bhavitumarhati—rasyataikaprāṇo hyasau na prameyādisvabhāvaḥ | tarhi sūtre niṣpattiriti katham? neyaṃ rasasya, api tu tadviṣayarasanāyāḥ | tanniṣpattyā tu yadi tadekāyattajīvitasya rasasya niṣpattirucyate tanna

kaścidatra doṣaḥ | sā ca rasanā na pramāṇavyāpāro na kārakavyāpāraḥ | svayaṃ tu nāprāmāṇikī | svasaṃvedanasiddhatvāt | rasanā ca bodharūpaiva; kintu bodhāntarebhyo laukikebhyo vilakṣaṇaiva, upāyānāṃ vibhāvādīnāṃ laukikavailakṣaṇyāt | tena vibhāvādisaṃyogādrasanā yato niṣpadyate ’tastathāvidharasanāgocaro lokottaro ’ rtho rasa iti tātparyaṃ sūtrasya |

ayamatra saṃkṣepaḥ |

This para cited in SS

mukuṭapratiśīrṣakādinā tāvannaṭabuddhirācchādyate | gāḍhaprāktanasaṃvitsaṃskārācca kāvyabalānīyamānāpi na tatra rāmadhīrviśrāmyati |

ata evobhayadeśakālatyāgaḥ | romāñcādayaśca bhūyasā ratipratītikāritayā dṛṣṭāstatrāpi lokikā (

hema. kāvyā. pāṭhaḥ

trāvalokitā) deśakālāniyamena

omitted in KA and De

KA. ॰गोचर॰ RK

bhūtā ratiḥ śṛṅgāraḥ | sādhāraṇī bhāvanā ca vibhāvādibhiriti | tatra vibhāvaprādhānyasya dhāmaṇimayā (prādhānyena sādhāraṇībhāvo yathā—) “kelīkandalitasya vibhramamadho(:)dhuryaṃ vapuste dṛśo- rbhaṅgī bhaṅgurakāmakārmukamidaṃ bhrūrnarmakarmakramaḥ | āpāte(ghrāto) ’pi vikārakāraṇamaho vaktrāmbujanmā ’ ’savaḥ satyaṃ sundari vedhabodhaśastrasastrijagatīsāraṃ

KA. ॰रः॰ RK

tvamekā kṛtiḥ ||” atra ca vibhāvakṛtaṃ tatsaundaryaṃ prādhānyena bhāti | tadanugatatvena kelīvibhramabhaṅguranarmādipada

mahimnā cānubhāvavargo bhaṅgīkramavikārādiśabdabalācca vyabhicārivargaḥ pratibhātītyata eva nāsphuṭatvāśaṅkā ’tra ratyāsvādamaye śṛṅgāre vidheyā |

anubhāvaprādhānyaṃ yathā-śuddhasārasvatapravāhapavitrasakalavāṅmayamahārṇavapūrṇabhāvasaṃpādana

dvijarājasyendurājasya “yadviśramya vilokiteṣu bahuśo nisthemanī locane yadgātrāṇi daridrati pratidinaṃ lūnābjinīnālavat | dūrvākāṇḍaviḍambakaśca nibiḍo yatpāṇḍimā gaṇḍayoḥ kṛṣṇe yūni sayauvanāsu vanitāsveṣaiva veṣasthitiḥ ||” atra viśramyeti bahuśa iti pratidinamiti ca padasamarpito( ’bhilāṣacintautsukyanidrādhṛtiglānyālasyaśramasmṛtivitarkādi)

vyabhicārigaṇaḥvyabhicāriṇaḥ kṛṣṇaïti

padārpitaśca vibhāvo guṇatvena pratibhāsate | viśrāntilakṣaṇastambhavilokanavaicitryagātratānavatāratamyapulakavaivarṇyaprabhṛtistvanubhāvasañcayaḥ pradhānatayā (pratibhāsate)| vyabhicāriṇāṃ tu prādhānyaṃ tadvibhāvānubhāvaprādhānyakṛtam | tatrādyam | yathā— “āttamāttamadhikāntamukṣituṃ

KA. ॰मी॰ RK

kātarā śapharaśaṅkinī jahau | añjalau jalamadhīralocanā locanapratiśarīralāñchitam ||” ityatra sukumāramugdha

pramadājanabhūṣaṇabhūtasya vyabhicārivargasya vitarkatrāsaśaṅkādeḥ prādhānyaṃ tadvibhāvānāṃ saundaryātiśayakṛtāṃ

KA. कृतात्- Kan.

prādhānyāt | āttamityādyarpitānubhāvavargastu tadanuyāyī |

evaṃ dvayaprādhānye sarvaprādhānye ca

H.M. De and KA, RK तद्रूपरसचर्वणया

tu prabandhe bhāṣāveṣapravṛttyaucityādikalpanāt | tadupajīvanena muktake | tathā ca tatra sahṛdayāḥ pūrvāparamucitaṃ parikalpya īdṛgatra vaktā ’sminnavasare ityādi bahutaraṃ pīṭhabandharūpaṃ vidadhate | tena ye kāvyābhyāsaprāktanapuṇyādihetubalāditi(bhiḥ) sahṛdayāsteṣāṃ parimitavibhāvādyunmīlane ’pi parisphuṭa eva sākṣātkārakalpaḥ kāvyārthaḥ sphurati | ata eva teṣāṃ kāvyameva

प्रतीत्युत्पत्तिकृद्॰ VR. contra- Kan.

prītivyutpattikṛdanapekṣitanāṭyamapi | teṣāmapi tu nāṭyaṃ “nipatitāḥ sphuritāḥ śaśiraśmayaḥ” iti nyāyena sutarāṃ nirmalīkaraṇam | ahṛdayānāṃ ca tadeva nairmalyādhāyi | yatra pati(pratī)tā gītavādyagaṇikādayo na vyasanitāyai paryavasyanti nāṭyopalakṣaṇātnityopakaraṇātnāṭyopakaraṇāt

Kan. suggests नाट्योपलक्षणत्वात्

| tatra ca naṭo dhyāyināmivedaṃ dhyānapadamdhyānapadaḥ | paṭaḥ | na hi tatrāyameva sindūrādimayo vāsudevaḥ smaraṇīya iti pratipattiḥ| api tu tadupāyadvāreṇātisphuṭībhūtasaṅkalpagocaro devatāviśeṣo dhyāyināṃ phalakṛt | tadvannaṭaprakriyāvāgādinaṭalakṣitādvāroditātisphuṭādhyavasāyaviṣayīkṛto niyatadeśakālādyaspṛṣṭo ‘ata idaṃ phalam’ iti vidhisthānīyo ’rtho vyutpattiṃ vitarati | yute (yatra) dṛśyā(dṛśye ’)nyaniyamādau cittavṛttyādau vā na bādhakodayaḥ samyagjñānabhūtaṃ hyevedaṃ pūrṇam | tena rāma ityeva pratītirna tvayaṃ (yaṃ na) rāmo ’nyo ’yamiti| sphuṭīkariṣyate caitadagrataḥ |

taṃtrālaukiko ’yamartho na dṛṣṭāntamantareṇa hṛdayaṅgamo bhavedityāśayenāha—ko dṛṣṭānta iti | bahūnāṃ saṃyogādapūrvo rasa utpadyamānaḥ kva dṛṣṭa ityarthaḥ |

atra praśne bhāṣyeṇa prativacanamāha—yathetyādinā āpnuvantītyantena | vyañjanamupasecanadravyam | tacca nānāntaprama(nānātiktama) dhuracucukākrādibhedādadhikāñjikādi | oṣadhayaściñcāgodhūmadalaharidrādayaḥ|dravyaṃ guḍādi| eṣāṃ pākakrameṇa samyagyojanārūpātkuśalasampādyātsaṃyogāt | ṣāḍavādaya iti lokaprasiddhebhyaḥ parasparaviviktebhyo madhuratiktāmlalavaṇakaṭukaṣāyebhyo miśrebhyaśca vilakṣaṇaḥ ṣāḍavaśabdavācyaḥ | tatpradhānā bahutarā rasanayogyāḥ kriyante | tathaiva nānābhūtairvibhāvādibhirupa samīpaṃ pratyakṣakalpatāṃ gatā lokāpekṣayā ye sthāyino bhāvāste rasyamānataikajīvinaṃ

H. Ms.

vitam rasatvaṃ tatra pratipadyante |

etaduktaṃ bhavati—pākarūpayā samyagyojanayā tāvadalaukiko raso jāyate | tatra ca pradhānatvena jalasya rasābhivyañjakatvamiti vyañjanaṃ vibhāvasthānīyam | ciñcāharidrādyanubhāvaprāyam | dravyāṇi tu guḍā(dīni) tadīyacukrādirasavilakṣaṇamadhurādiyogadvyabhicārikalpam | svātmani tadupajīvanena ca paratra ca svarasasaṅkramaṇayā vaicitryādhāyakatvāt | atra tu sthāyikalpastanmiśraṇāsamayabhāvī rasaviśeṣo vibhāvakalpavyañjanajanito mantavyaḥ | sa hi laukikaḥ | ayantu kuśalaikanirvartyastadvidāṃ rasanīyo bhavati | tenāda(danīya)syetyadhyāhāro na yuktaḥ| yathā hi dārṣṭāntikasūtre sthāyigrahaṇaṃ śalyakalpamiti trayamevopāttaṃ tathā dṛṣṭānte ’pi trayasyaivopādānaṃ yuktam |

evaṃ sūtraṃ vyākhyāya lakṣaṇapadaṃ parīkṣitumākṣipati—rasa iti ka ityādinā | madhurādau pārade viṣe sāre jalasaṃskāre ’bhiniveśe kvāthe dehadhātorni(tau ni)ryāse vā ’yaṃ prasiddho na tvanyatra | tena rasa iti padasya śṛṅgārādiṣu pravartitasya ko ’rthaḥ | ki

omitted in H. Ms.

yastu bhaṅktvā vyācaṣṭe—rasa iti yo ’yaṃ (ko ’yaṃ) śabdaḥ | tatrottaram | padārthaḥ| ucyata iti | tasyānenetyadhyāhāraṃ vinā prakṛtapadārthavācako ’yaṃ śabda iti (na)tātparyakalpanaṃ vinā nātīva saṅgatamuttaram | praśnamantareṇa cāsvādyatvādityalpapadaprāyamityāstāmetat |

atha pravṛttinimittaṃ vyākṣipati—kathamāsvādyata iti | āsvādanaṃ hi rasanendriyajajñānaṃ prasiddhamiti bhāvaḥ | atropacaritakriyāśrayeṇottaramāha—yathā nānetyādinā | yathātathāśabdābhyāṃ sādṛśyamatropacāre nimittamiti darśayati | tatra bhogyasya bhoktuḥ phalasya ca sāmyaṃ darśayati | yathā hi vyañjanasaṃskṛte ’nne āsvādyatā | ekāgramanasi ca bhoktaryā svādayitṛtā | anyacittasya bhuñjānasyāpyāsvādābhimānābhāvāt | praharṣa

omitted in Dāś́arathí's Locana-vyākhyā. (Madras Ms.) citation

(pyāyajīvana)puṣṭibalārogyāṇāṃ cāsvādaphalatā | tathābhinayavyañjite

(तेऽपि) चिन्त्या in the mentioned Ms. citation.

sthāyiśabdavyapadeśye rase āsvādyatā |

Sic Loc cit.

ekāgramanasi ca sāmājike tanmayībhūta āsvādayitṛtā | harṣapradhānānāṃ dharmādivyutpattivaidagdhyādīnāmāsvādaphalatvamiti karmakartṛphalasādṛśyādvibhāvādijaḥ pratītiviśeṣo rasanākriyeti vyapadiṣṭa iti tātparyam | yenayanna | yadannam sumanaso bhuñjānā harṣādīṃśca yānti tena rasānāsvādayantītyanena śabdenaśeṣeṇābhihitaḥ | abhitaḥ sarvatra | viśeṣeṇa anyabhoktṛvilakṣaṇatayā | ā samantāt | khyātāḥ prasiddhāḥ | yathā caite tathā prekṣakā api | tena te ’pi sthāyinaḥ āsvādayantīti ābhimukhyena sādṛśye vyākhyātā asmābhirvyavahṛtāḥ | atropasaṃhāraḥ| tasmānnāṭyarasāḥ |

anye vādiśabdena śokādīnāmatra saṅgrahaḥ | sa ca na yuktaḥ | sāmājikānāṃ hi harṣaikaphalaṃ nāṭyaṃ na śokādiphalam | tathātve nimittābhāvāttatparihāraprasaṅgācceti manyamānā harṣāścādhigacchantīti paṭhanti |

evaṃ granthayojanāyāṃ spaṣṭayāṃ yat kaiścidatra coditaṃ dṛṣṭānte ātmā rasanā manaśceti trayam | prakṛte tu rasanairasanetiveti | parihṛtaṃ cātmana evātra sthānāntarasaṅkrāntasya manaḥsthānīyatā | manasaśca rasanāsthānīyateti | tatsarva vṛthā nāṭyamātram | upacārabījasya sādṛśyasyātra prādhānyena pratipipādayiṣitatvādityāstām |

evaṃ rasatvaṃ kena teṣāmiti yatpraśnitaṃ tatpratisamāhitam| atreti bhāṣye | anuvaṃśe bhavau śiṣyācāryaparamparāsu vartamānau ślokākhyau vṛttaviśeṣau sūtrārthasaṃkṣepaprakaṭīkaraṇena kārikāśabdavācyau bhavataḥ| tau paṭhati—yathetyādi | madhurādibhedādvahūni dravyāṇi guḍādīni | bahubhiriti dadhikāñjikādibhiḥ | anena vibhāvabhedaṃ rasabhede hetutvena sūcayati | bhuñjānā āsvādayantīti | rasanāvyāpārādbhojanādadhiko yo mānaso vyāpāraḥ sa evāsvādanamiti darśayati |

etaduktaṃ bhavati—na rasanāvyāpāra āsvādanam | api tu mānasa eva | sa cātrāvikalo ’sti | kevalaṃ loke rasanāvyāpārānantarabhāvī sa prasiddha ityupacāra iha darśita iti| (

Dropped in Madras Ms

śuddhatatsvarūpajñānasvabhāvā) atra bhāvā vibhāvavyabhicāriṇaḥ| ābhinayā anubhāvā eva| (iyaṃ (daṃ)

Dropped in Madras Ms

pṛthagvacanaṃ prādhānyāt | tairye

samyagbaddhā hṛdayasaṃvādakrameṇa tanmayībhāvāpannapramātṛbhūmyabhedamupasamprāptā acintyāḥ sthāyinaḥ tān

ā samantātsādhāraṇībhāvena nirvighnapratipattivaśāt | manasā indriyāntaravighnasaṃbhāvanāśūnyena svādayanti svaparavivekaśūnyasvādacamatkāraparavaśatayā laukikātpratyayādupārjanādivighnabahulādyogipratyayācca viṣayāsvādaśūnyatāparuṣādvilakṣaṇākārasukhaduḥkhādivicitravāsanānuvedhopanatahyadyatātiśayasaṃviccarvaṇātmanā bhuñjate | budhā iti pūrvo (rṇo)payogo laukikānāṃ pratyakṣādīnāmatra darśitaḥ|

yadāhuḥ kāvyakautuke— “prayogatvamanāpanne kāvye nāsvādasambhavaḥ |” iti | “varṇanotkalitābhogapraụdhoktyā samyagarpitāḥ | udyānakāntācandrādyā bhāvāḥ pratyakṣavatsphuṭāḥ ||” iti ||

anye tu kāvye ’pi guṇālaṅkārasaundaryātiśayakṛtaṃ rasacarvaṇamāhuḥ | vayaṃ tu brūmaḥ—kāvyaṃ tāvanmukhyato daśarupakātmakameva | tatra hyucitairbhāṣāvṛttikākunaipathyaprabhṛtibhiḥ pūryate rasavattā | sargabandhādau hi nāyikāyā api saṃskṛtaivoktirityādi bahutaramanucitaṃ kevalaṃ śaktirahitatvādvyāvarṇyate | tāvatīva hyadyamiti nyāyenānaucityaṃ na pratihāri (na pratibhāti

Kan

) | tata evocyate ‘sandarbheṣu daśarūpakam’ (vāmana. kā) iti | tena tadaṃśa(daṅga)sandhyādisaṅghaṭanamuddhṛtya sargabandhādi yāvanmuktaṃ(vatakam)| yattu daśarūpakaṃ tasya yo ’rthastadeva nāṭyam | yadvakṣyate ‘nāṭyasyaiṣā tanūḥ’ (nā. śā. 14-2) iti tasya hṛdayasaṃvādatāratamyāpekṣayā śrotṛpratipattṛsphuraṇaṃ sphuṭāsphuṭatvenātivicitram | tatra ye svabhāvato nirmalamukurahṛdayāstata

eva saṃsārocitakrodhamohābhilāṣaparavaśamanaso na bhavanti teṣāṃ tathāvidhadaśarūpakākarṇanasamaye sādhāraṇarasanātmakacarvaṇagrāhyo rasasañcayo nāṭyalakṣaṇaḥ sphuṭa eva | ye tvatathābhūtāsteṣāṃ pratyakṣocitatathāvidhacarvaṇālābhāya naṭādiprakriyā | svagatakrodhaśokādisaṅkaṭahṛdayagranthibhañjanāya gītādiprakriyā ca muninā viracitā | sarvānugrāhakaṃ hi śāstramiti nyāyāt | tena nāṭya eva rasā na loka ityarthaḥ | kāvyañca nāṭyameva |

citrapustādyapi ca nāṭyasyaivārthabhāgābhiṣyando yathā sargabandhādi śabdabhāgābhiṣyandaḥ | etacca ‘yo ’rtho hṛdayasaṃvādī |’ (nā.śā.7.10) ityatra vitatya vakṣyāmaḥ |

anye tvabhinayādisāmagrīmayaṃ bahirdṛśyamānaṃ nāṭyaṃ naṭadharmaḥ karma rūpamityāśayena nāṭyādrasā ityāhuḥ | smṛtā iti sampradāyāvicchedaṃ darśayati | ye tu ratyādyanukaraṇarūpaṃ rasamāhuḥ atha codayanti śokaḥ kathaṃ sukhaheturiti | pariharanti ca asti ko ’pi nāṭyagatānāṃ viśeṣa iti | tatra codyaṃ tāvadasat | śoko hi pratīyamānaḥ kiṃ svātmani pratyeturduḥkhaṃ vitanotīti niyamaḥ | śatruduḥkhe praharṣāt | anyatra ca madhyasthatvāt | uttaraṃ tu bhāvanā vastu svabhāvamātreṇe(tatre)ti na kiñcidatra tattvam |

asmanmate saṃvedanamevānandanaghanamāsvādyate | tatra kā duḥkhāśaṅkā | kevalaṃ tasyaiva citratākaraṇe ratiśokādivāsanāvyāpāraḥ| tadudbodhane cābhināyādivyāpāraḥ| (33)

yadetaduktaṃ rasatattvaṃ tadevodevamupaśodhayitumupakramate—atrāhetyādinā codyamukhena | nartakagatebhyo rasebhyo bhāvāḥ sāmājikekaiḥ | yathā karuṇācchokaḥ | tato vibhāvādyupacitasāmājike karuṇa iti rasādbhāvo bhāvādrasa iti sandehaḥ | ata eva parasparamapiramiva janma kālabhedeneti tṛtīyaḥ pakṣaḥ | yadi vā naṭa eva rāma eva vācāpūrvam pūrva bhāvaḥ, tata upacaye rasaḥ | tatopyupapyapacaye bhāva ityevaṃ pakṣatrayotthānam | idaṃ cāsat| evambhūtasya rasasvarūpasya nirākṛtatvāt |

śrīśaṅkukastvāha—anukartari rasānāsvādayayeteto ’nukārye bhāvapratītiḥ prayoge| loke prakṛti(tiḥ)rasaṃ niṣpādayatīti | dvitīyapakṣo nāṭyācāryābhipretaśikṣānusāreṇa | ata eva ca tṛtīyo ’pi

saṃbhavatīti | etadapyasat | na hi sāmājiko ’nukāryānukartṛvibhāgamavaiti | dūṣitaḥ svā(dūṣitaścā)nukaraṇavādaḥ|

tasmāditthametat—kiṃ rasebhyo bhāvā, uta viparyayaḥ, āho anyonyajanakateti trayaḥ praśnāḥ| āhośabdo bhinnakramaḥ| vibhāvādibhyastāvadrasaniṣpattiruktā | sa eva dvitīyaḥ pakṣo ’bhyupagatapūrvame (gataḥ pūrvam | e) tacca katham ? na hi loke vibhāvānubhāvādayaḥ kecana bhavanti | hetukāryāvasthāmātratvālloke teṣām | atha ta eva rasanopayogitve vibhāvādirūpatāṃ pratipadyate | tarhi rasaprasādāddhāvā vibhāvādayaḥ | athocyate vibhāvādiprasādādraso yathoktaṃ prāk | rasaprasādācca vibhāvādirūpatvam | tarhi parasparāśrayatvam | ‘itaretarāśrayāṇi ca (kāryāṇi) na prakalpanta’ (mahābhāṣye I.i.3) ityākṣepaḥ |

atra siddhāntamāha—dṛśyate hīti | pramadādayaḥ pratītāḥ santo rasāsvādaṃ vidadhate yathoktaṃ prāk | ato na rasebhyo bhāvāḥ | bhāvaśabdārthaparyālocanayā caitadevopapannamiti ślokanāha—nānābhinayaiḥ samyagbaddhāngbandhā hṛdayaṃ gatān bhāvayanti sampādayanti rasāṃstasmādbhāvāḥ | (34)

nanvetadbhāvaśabdapravṛttinimittam | na tatprakṛtaṃ kiñciduktamityāśaṅkya prakṛte yojayitumāha—nānādravyairiti | vyajyata iti vyañjanañcānupānādi raso ’trābhipretaḥ | bahuvidhairiti vyañjanasyopalakṣaṇam | abhinayaurityasya vā viśeṣaṇam |

evaṃ sthitapakṣamupasaṃharati—na bhāvahīno ’sti rasa iti | atra codyavādī svāśayamunmīlayati—na bhāvo rasavarjita iti | loke hi na kaścidvibhāvādivyavahāra iti bhāvaḥ | athottaramāha—parasparakṛtā siddhistayorabhinaye bhavet | abhinaye sākṣātkāre saṃpanne tadupayogitayā vibhāvādivyapadeśa ityato yā parasparakṛtā siddhiḥ sā (bhadraṃ)

भवति । V. R omits this

bhavediti saṃbhāvyate | evambhūtamitaretarāśrayajaṃ na dūṣaṇāmityarthaḥ |

atraiva dṛṣṭāntamāha—vyañjanauṣadhisaṃyoga iti | vyañjanauṣadhisaṃyogo ’nnaṃ ca kartṛ yathā parasparamanyonyaṃ karmabhūtaṃ svādutāṃ nayet tathā bhāvā rasāścānyonyaṃ bhāvayanti | bhāvā rasānbhāvayanti niṣpādayanti | rasāstu bhāvān bhavayanti | bhāvānkurvanti | (vi)bhāvā

VR adds वि

divyapadeśyānkurvantītyarthaḥ|

etaduktaṃ bhavati—ekatraikadā kriyāyāmanyonyāśrayatvaṃ doṣo na tu kriyābhede | yathā vyañjanādisaṃyogenānnasyāhlādisyāmlādirasavattā kriyate | annena na cavāśrayarūpeṇa satā vyañjanasukha

VR. M has योग्यता

nanu yadi bhāvebhyo rasāstarhi kathamuktaṃ ‘na hi rasādṛte kaścidapyarthaḥ pravartate iti | tena pūrva na evoddeśyāḥ’ ityāśaṃkyāha—yathetyādinā | bījaṃ yathā vṛkṣamūlatvena sthitaṃ tathā rasāḥ | tanmūlādi(hi) prītipūrvikā vyutpattiriti tatare(ta eva) ca

vyākhyānārhāt kavigatasādhāraṇībhūtasaṃvinmūlaśca kāvyapurassaro naṭavyāpāraḥ | saiva ca saṃvitparamārthato rasaḥ | sāmājikasya ca tatpratītyā vaśīkṛtasya paścādapoddhārabudadhyā vibhāvādipratītiriti prayojane(jye)

atra ca vijñānavādo dvidhābhidhānaṃ (

Omitted by VR

sphoṭatattvaṃ) satkāryavāda ekatvadarśanamityādi ca draṣṭavyam (iti kecit)

added by VR

| vayaṃ tu prakṛtānupayogiśrutalavasandarśanamithyāprayāsasaṃśrayamaśikṣitapūrviṇa ityāstām |

anye tu bījādiva bhāvādrasavṛkṣastato ’pyabhinayakusumasundarātphalamiva bhāvaḥ pratītyā bhujyata iti vyācakṣate | taiḥ prakṛtaviruddhaṃ sarva vyākhyātam | evaṃ hi bhāvasyaivopakramaparyavasānavartitvamuktaṃ syādityāstāṃ caitat | evaṃ trayo ’pi pakṣāḥ kathañcidupagatā abhiprāyavaicitryeṇeti tātparyam |

evamuddiṣṭānāṃ vibhaktānāṃ ca rasānāṃ sāmānyalakṣaṇaṃ parīkṣāpariśuddhamabhidhāya tadanuvādapūrvakaṃ viśeṣalakṣaṇaṃ vaktuṃ pīṭhabandhaṃ darśayati—tadeṣāmityādinā | yataḥ sāmānyalakṣaṇameteṣāṃ kṛtaṃ tasmādviśeṣalakṣaṇāṃśapūrakāṇyutpattyādīni vyākhyāsyāmaḥ | tatro ’tpattirutpādakānāmutpādyānāṃ ca viśeṣalakṣaṇam | anyonyato vyavacchedāt | utpādakānāmapyetadutpādakatvamutpādakāntarādvailakṣaṇyamutpādya kṛtam | evamutpādyānāmutpādakakṛtamiti parasparalakṣaṇatvam | varṇaḥ śvetādi tu(stu) suspaṣṭaṃ vi(śeṣa) lakṣaṇādi | evaṃ nidarśanaṃ tu śṛṅgāro nāmetyādinā vibhāvādiviśeṣasaṃyogaḥ | utpattilakṣaṇā(ṇe) hyanyonyāśrayaśraṅkā varṇadevatayostvāgamānuviddhatvamiti sphuṭaṃ niścayadarśanopāyatvamutpattyādīnāṃ na saṃbhavati | vibhāvādiviśeṣasaṃyogastu tadvailakṣaṇyānnidarśanamityuktam | (38)

tatrotpattiṃ tāvadāha—teṣāmityādinā | teṣāṃ rasānāmutpattau hetavaḥ sūcakāścatvāraḥ | rasānāmutpādyotpādakaprakāro yāvān sambhavati sa caturbhireva sūcita iti yāvat | tathā hi—tadābhāsatvetadābhāsatvena tadanukārarupatayā hetutvaṃ śṛṅgāreṇa sūcitam | yato vibhāvābhāsādanubhāvābhāsādvyabhicāryābhāsādratyābhāse pratīte carvaṇābhāsasāraḥ śṛṅgārābhāsaḥ | kāmanā abhilāṣamātrarūpā hi ratiratra vyabhicāribhāvo na sthāyī | tasya sa tu

सा तु in place of तस्य स तु - Lan

sthāyikalpatvenābhāti | tadvaśādvibhāvādyābhāsatā | ataśca sthāyyābhāsatvaṃ rateḥ | yato rāvaṇasya sītā dviṣṭā mayyupekṣikā veti hṛdayaṃ naiva

H.Ms. नैवं

spṛśatīti | tatsparśe hyābhimāno

अभिलाषो in Place of अभिमानो - Kan

’syāpi līyetaiva

KA, Kan

| ‘mayīyamanuraktā’ itiktetimatiśca yohyayanvayayonikāmṛjumohamatiścābhāsatvayoniḥ tu niścayo hyānupayogī | kāmajamohasāratvāt | śuktau rūpyābhāsavat | yadyapi— “dūrākarṣaṇamohamantra iva me tannāmni yāte śrutiṃ (cetaḥ kālakalāmapi prasahate nāvasthitiṃ tāṃ vinā| etairākulitasya vikṣatarateraṅgairanaṅgāturaiḥ sampadyeta kathaṃ tadāptisukhamityetanna vedmi sphuṭam ||”) ityādau rāvaṇavākyekāvye tāvati ratyābhāsataiva | na tu hāsaḥ sphurati | tathāpi

VR's emendation सीतालक्षणो विभावः

sītāvibhāvala(vila)kṣaṇaṃ rāvaṇavayaḥprakṛtiviruddhaśca cintādainyamohādikavyabhicārigaṇama(ṇo ’)-śrupātaparidevitādi cānubhāvajātamanaucityāttadābhāsarūpaṃrūpamasaddhāsya saddhāsyavibhāvarūpam | tadvakṣyate—vikṛtaparaveṣālaṅkāretyādi | evaṃ tadābhāsatayā(tāyāḥ) prakāraḥ śṛṅgāreṇa sūcitaḥ | tena karuṇādyābhāseṣvapi hāsyatvaṃ sarveṣu mantavyam | anaucityapravṛttikṛtameva hi hāsyavibhāvatvam | taccā(trā)naucityaṃ sarvarasānāṃ vibhāvānubhāvādau sambhāvyate | tena vyabhicāriṇāmapyeṣaiva vārtā | ata eva saṃvitsatattvanipuṇaiścicarantanai rasabhāvatadābhāsavyavahārastatra tatra kriyate | amokṣahetāvapi tadābhāsatāyāṃ

KLV Comments ‘तदाभासतायाम्’ इति । मोक्षविभावाभासतायाम् । ‘प्रहसन’ इति । प्रहसनरूपकेण हि राजपुत्रादीनां सर्वपुरुषार्थेषु अनौचित्यत्यागविषया व्युत्पत्तिराधीयत इत्यर्थः । VR and RK read: प्रहसनरूपस्य

śāntābhāso hāsya eva| prahasanarūpakeṇa anau(svānau) cityatyāgaḥ sarvapuruṣārtheṣu vyutpādyaḥ(rājaputrādīnām ?)| etacca lakṣaṇe vakṣyate | tatra hāsyābhāso yathā ’smatpitṛvyasya vāmanaguptasya | “lokottarāṇi caritāni na loka eṣa sammanyate yadi kimaṅgaṃ vadāma nāma | yattvatra

H.Ms.

hāsamukharatvamamuṣya tena pārśvopapīḍamiha ko na vijāhasītikenāpi jahāsīti ||” evaṃ yo yasya na bandhustacchoke karuṇo ’pi hāsya eveti sarvatra yojyam | etadevodāharaṇam | evamanyattenānumeyamiti muninā yathāgrahaṇaṃ kṛtam |

yadīyaphalānantaraṃ dvitīyaraso ’vaśyaṃbhāvī tasyodāharaṇaṃ raudraḥ| raudrasya hi phalaṃ vadhabandhādi | tadvibhāvakenāvaśyaṃ karuṇena bhāvyam | yathā veṇīsaṃhāre— “adyaivāvāṃ raṇamupagatau tātamambāṃ ca dṛṣṭvā ghrātastābhyāṃ śirasi vinato ’haṃ ca duśśāsanaśca | tasminbāle prasabhamariṇā prāpite tāmavasthāṃ pitroḥ pārśva vyapagataghṛṇaḥ kiṃ nu vakṣyāmi gatvā ||” evaṃ raudranantaraṃ niyamena bhayānakaḥ| śṛṅgārānantaraṃ niyamena karuṇaṃ(ṇaḥ) | vyāpriyate tvasau tajjanmani yathā tāpasavatsarāje vāsavadattādāhādvatsarājasya | nanu tatrā(tra)rateravi(tervi)cchedādbandhutākṛtaḥ śokaḥ| naitat | karuṇotpattikāle ’pi hi krodhasya viccheda eva |

yadāha ‘nirvāṇavairadahanāḥ praśamādarīṇāṃ nandantu pāṇḍutanayāḥ|’ (veṇī. a-1-7) iti | na ca bandhumā(tāmā)traṃ hetuḥ | evaṃ hi sati— (‘utkampinī bhayapariskhalitāṃśukāntā) te locane pratidiśaṃ vidhure kṣipantī | (krūreṇa dāruṇatayā sahasaiva dagdhā dhūmānvitena dahanena na vīkṣitā ’si ||’) (tāpasavatsarāje 2-16) ityādau te iti prāṇabhūtaṃ (padaṃ) nirupayogatāṃ gamitaṃ syāt | ratipralāpeṣu ca śṛṅgāra eva karuṇasya jīvitam— ‘hṛdaye vasasīti (matpriyaṃ yadavocastadavaimi kaitavam | upacārapadaṃ na cedidaṃ tvamanaṅgaḥ kathamakṣatā ratiḥ ||’ (kumāra. 4-9) ityādyuktiṣu |

evaṃ vīrādbhayānakotpattiḥ | yathā ‘karṇasyātmajamagrataḥ śamayato bhītaṃ jagat phālgunāt’ (veṇī.5.5)

yattvatra śrīśaṅkukenoktam—nātrotsāhasya vyāpāra iti | tadasat | evaṃ hi nirviṣaya evotsāhaḥ syāt | kartavyānanusandhānāt | yuddhavīre ca paraparājaya

जनयिता instead of जनितः Kan.

janitaḥ pratāpāparaparyāyaḥ śatruhṛdayadāhadāyī tadvanitādiṣu bhayānaka eva jīvitam | yathā— ‘sa pātu vo yasya hatāvaśestattulyavarṇāñjanarañjiteṣu | śrṛṅgārasākṣyaiva

VR reads: श्रृङ्गारसाह्येऽपि च ।

lāvaṇyayukteṣvapi vitrasanti daityāḥ svakāntānayanotpaleṣu ||’ niyamena tu bhavatīti vaktavyam | niyamaścakāreṇokto raudrādityānantaryasūcakapañcamyanantaraṃ prayuktena |

yastu raso rasāntaraṃ phalatvenābhisandhāya pravartate rasyodāharaṇaṃ vīraḥ | mahāpuruṣotsāho hi jagadvisyayaphalābhisandhānenaiva |

yathā—‘dordaṇḍāñcitacandraśekharadhanurdaṇḍāvabhaṅgodyata’ (mahāvīra 2-54) ityādi | raudrastu paravināśanaṃ phalatvenābhisandhāya pravartate na karuṇāmiti śe(viśe)ṣaḥ | vidūṣakahāsastu nāyikāhāsaṃ phalatvenābhisandhatta iti mantavyam |

yastu rasastulyavibhālyabhāvavatvānniyamena rasāntaraṃ hi paramākṣipati tasyodāharaṇaṃ bībhatsaḥ | tasya hi ye vibhāvāhi vibhā rudhiraprabhṛtayaste ’vaśyaṃ bhayahetavaḥ | tathā tadavyatathā na tabhicāriṇo maraṇamohāpasmārādyāḥ | tadanubhāvāstu mukhavikūṇanādayaḥ |

yathā veṇīsaṃhāre—

‘saṃstabhyantāṃ nihataduśśāsanapītaśeṣaśoṇitapī(tasnapi)tabībhatsavṛkodaradarśanavaiklavyaskhalitapraharaṇāni raṇādvidravanti balāni’

iti (veṇī.4)

eva tadābhāsataddvā(

tadanu)reṇa rasāntarākṣepakatve śrṛṅgāra udāharaṇam | tena śrṛṅgārānukṛtirityatra tuśabdo vīpsāyām | dvitīyo hetau | tenaivaṃ yojanā—yā anukṛtiḥ sa hāsyo yataḥ prakīrtitaḥ(ataḥ)

evaṃvibhāvako hāsya iti śeṣaḥ | tadyathā śrṛṅgārā

arśa ādyac | śrṛṅgāravatyanukṛtirityarthaḥ |

yattvatra śrṛṅgārādbhutotpatterāśaṅkā ‘dṛśaḥ prathutarīkṛtā’ (ratnā2-15) ityādau (tat) nirmūlameva | yena hiudayane hi śrṛṅgāraḥ | brahmaṇi vismayasambhāvanā | sā ca na tātkālikatvena nottarakālikatvena | kintu pūrvatarameveti na kiñcidetat |

paraspara(ramparā)phalatvena rasāntarākṣeperāpekṣayā raudra udāharaṇam | raudrasya yatkarma phalātmakaṃ vadhādi cakārāttasya yatkarma phalarūpaṃ sa eva karaṇaḥ | evakāreṇātyantavyavahitāṃ paramparāṃ parākaroti | (40)

samanantaraphalatvena rasāntarākṣepe vīrasyāpipepīti

VR's emendation accepted.

udāharaṇam | cassanniyoge vīrasya samyaṅganikaṭaṃ yatphalaṃ so ’dbhutaḥ paritaḥviparītaḥ samantādyā kīrtiḥ yaśaḥ pratāparūpā tato hetoḥ | apiśabdācchṛṅgāro ’pi vīrasyānantaraṃ phalaṃ draupadīsvayaṃvarādau | sahabhāvena rasāntarākṣepe bībhatsa udāharaṇam |

saṃbhāvyate na tvadhika iti | sā

स त्वस्यासन्नत्वेनोक्तः in Place of सा त्वस्यापि सन्न नोक्तः- Kan.

tvasyāpi sanna noktaḥ | ye cātrotpattihetava uktāste yathā svayaṃ puruṣārthacatuṣkavyāptāḥ | taddhi tatsaundaryatiśayajananarūpam | rañjakā bhā(hā)sādayastadanugāmitvena rūpakeṣu nibandhanīyāḥ |

etāvanta eva ca rasā ityuktaṃ pūrvam | tenānantye ’pi pārṣadaprasiddhyaitāvatāṃ prayojyatvamiti yaddhaṭṭalollaṭena nirūpitaṃ tadavalepenāparāpanāparāmṛśyetyalam | (41)

‘buddhaḥ śānte ’bjajo ’dbhute’ iti śāntavādinaḥ kecitpaṭhanti | buddho jinaḥ paropakāraikaparaḥ prabuddho vā | tatrotpattilakṣaṇamanyonyāśrayatvānna niścayakāri | varṇadaivatātmakamapyāgamasiddhatvādityekapraghaṭṭakenopasaṃharatyevamityādinā | eteṣāmiti sarveṣāmityarthaḥ |

atha viśeṣalakṣaṇāni vaktumāsūtrayatīdānīmityādinā | viśeṣalakṣaṇaṃ sajātīyādvyavacchedakam | na vijātīyādvyavacchedaṃ vinā sajātīyatvam | na cāsau sāmānyalakṣaṇaṃ vineti nanu pṛṣṭhetatpṛṣṭhe viśeṣalakṣaṇamiti darśayituṃ sāmānyalakṣaṇamanuvadatyanubhāvetyādinā | lakṣaṇāni caṃ tāni nidarśanāni ca viśeṣātmakāni | tena pratyekaṃ lakṣaṇāviśeṣā ucyanta ityarthaḥ | viśeṣalakṣaṇāni vā sāmānyalakṣaṇasya nidarśanāni | yeṣu sāmānyalakṣaṇaṃ yojyate udāhniyate ca | tadvinā tasyodāhartumaśakyatvāt | cakāro lokottaratayā ’ ’daraṃ sūcayati | ye sthāyino bhāvā loke cittavṛttyātmāno bahuprakārapariśramaprasavanibandhanakartavyatāprabandhābhidhāyinastānapi nāma rasatvaṃ viśrāntyekāyatanatvepadeśadiśā neṣyāmaḥ | vibhāvān yathāyogamupaharaddhiḥ kavinaṭairhi rasatāṃ nīyante | yadāha— “yā vyāpāravatī rasānrasayituṃ kācitkavīnāṃ navā (dṛṣṭiryā pariniṣṭhitārthaviṣayonmeṣā ca vaipaścitī | te dve apyavalambya viśvamaniśaṃ nirvarṇayanto vayaṃ śrāntā naiva ca labdhamabdhiśayana tvadbhiktitulyaṃ sukham ||)” iti | (dhvanyā. 3.43)

naṭānāṃ tu tadupajīvitatvānna navā dṛkpaśyati na rasayatyato naveti | tasmādrasanopayogivibhāvādyaucityamasmābhirupadiśadbhiḥ sthāyino rasatāṃ nītā bhavantītyanena lakṣaṇarūpasya phalaṃ darśayati

(From here up to दर्शयति in Dāśarathī's Locana-Vyākhyā Madras MS.)

(atha śrṛṅgārarasaprakaraṇam) |

वस्त्रभूषणादिमण्डितः श्रृङ्गारः instead of this sentence-Kan.

tasmādayamatrārthaḥ | ratirevāsvādyamāno mukhyaḥ śṛṅgāraḥ | ratimāsvādayadbhistadbahumānaparaḥ śṛṅgārītyucyate |

यस्तु अर्जनादिपर एव स न्यसतीति instead of this sentence-Kan.

yastu sajjanādipa(diḥapa)ra eva tadyūsanitā (tu vyasanī) | sā rasanāsvādadaśā loke bhavantyapi na ciramavatiṣṭhe | tadāsvāde copayogi yathāsvavibhāvādi tathā śāstra(strā)niṣiddhamajugupsitaṃ saṃsphuṭaṃ(yat sphuṭaṃ)manoharaṃ ca tadupacārācchṛṅgāraśabdavācyam | tadāha—upamīyate | tadupayogitayā tathā mīyate lakṣyata iti yāvat |

kva ya(ta)theti darśayati-yastāvaditi | tāvadgrahaṇenāvadhāraṇavācinā śṛṅgāravācyo mukhyo ’rthastatra nāstīti darśayati—sa śṛṅgāravāniti | tadanu(du)jjvalaveṣe śṛṅgāraśabda upacarita ityāha | nanu mukhyatayā ratyāsvāde śṛṅgāraśabdasya pravṛttau kiṃ nibandhanamityāśaṅkyāha—yathā cetyādi | gotraṃ pitṛsantānādi | kulaṃ mātṛsantānaṃ sūcayati | ācāro vyavahāraḥ | tata utpannāni loke prarụ̄dhāni | mūle tu na | ādyāptopadeśena nāmakaraṇalakṣaṇena samayena siddhāni | puṃsāmiti manuṣyajāternarāṇāṃ nārīṇāṃ ca | narāṇāṃ hi pitṛsantānānusāri nāma viṣṇuśarmetyādi | strīṇāṃ tu mātṛvaṃśānusāri kanakaprabhā candraprabheti | evaṃ rasādīnāṃ tacchāstravedivṛddhavyavahārato nirụ̄dhāni prāktanabrahmādyāptapraṇītāni nāmāni |

tadevopasaṃharati—evaṃ śrṛṅgāro rasaḥ | sa ācāravyavahārālloke ’pi siddhaḥ | kuto hetoḥ | hṛdyādiveṣātmakatvāt | etaduktaṃ bhavati—pratiśāstrasamayānusāriṇo ’pi śabdāstadvṛddhavyavahāraparamparayā loke prasiddhā upacārato ’nyatrāpi vyavahniyante | yathā—‘sāṅkhyapuruṣo ’yaṃ na kiñcitkaroti’ | ‘pūrvaraṅgo ’tra tena me viracitaḥ’ | ‘atra mahata(ttā)nyonyamasya’

iti | tadvadamī śṛṅgārādiśabdā ihaiva viṣaye raseṣu mukhyāḥ | loke tu (aupacārikāḥ)

sāṅkhyapuruṣādiśabdavat |

yastu

श्रृङ्गाशब्दान्मत्वर्थीयेन-Kan.

śṛṅgāraśabdasyāśabdānmīyena vyutpattiśabdamanvanmīyenanmīyena(sya matvarthīyena) vyutpattimāha tasya rūpamiti vismṛtam | ārakān hi pratyaārakāṃgipratyayo ’da ārabdhaḥyo ’ta ārabdhaḥ | (‘śṛṅgavṛndābhyāmārakan’) (vārtika. 5.2-121) vṛndāraka iti yathā | ata evoṇādiṣu nipātito ’yaṃ śabdaḥ | (śṛṅgārabhṛṅgārau. u.su.) |

yastu pṛthagbhāvena gotrādināmāni vyācaṣṭe

व्यावर्त्यभावात् Kan.

vyāvartyābhāvāt tadīkṣitānitattadīkṣitāni | tasya prakṛte na kiñcidiyamu(dapyu)payujyate | na ca gotrācārotpanne nāmani niyāmaka āptopadeśo loke ityāstāmetat |

atha ratiḥ sthāyiti sūtrabhāgaṃ bhāṣyeṇa spaṣṭayati—sa cetyādinā | strīpuruṣaśabdena parasparābhilāṣasaṃbhoga

लक्षणा लौकिक्यस्येयं स्त्रीति रति ... भवति । Kan.

lakṣaṇayā laukikyā ‘asyeyaṃ strī’ iti yā (dhiyā) | tenābhilāṣamātrasārāyāḥ kāmāvasthānuvartinyā vyabhicāriritarūpāṇītirūpāṇiti yā yāpi vilavilakṣaṇaiva iyaṃ sthāyirūpā prārambhādiphalaprāptiparyantā vyāpinī paripūrṇasukhaikaphalā ratiśa(ru)ktā bhavati heturasya |

kavirhi laukikarativāsanānuviddhastathā vibhāvādīnāharati nāṭyaṃ cā(naṭaścā)nubhāvān yathā ratyāsvādaḥ śrṛṅgāro bhavatīti | āsvādayiturapi prākkakṣyāyāṃ ratyavagamaratyaṅga upayogītyuktaṃ prāk |

etaduktaṃ bhavati—ratikrīḍāsārdha ca (ratiḥ krīḍā | sā ca) paramārthataḥ kāminoreva | tatraiva sukhasya dhārāviśrānteḥ | aparasya tu mālyādiviṣayasaundaryasya tadvinākavinā kṛtasya saṃkalpatvāt | savaṃdenādvitayānyonyanimajjanātmakamīlanākhyo hi paramo bhogaḥ | saṃvida eva pradhānatvāt | anyatra tu jaḍasya bhogyatvāt |

ata evāha—‘śvāsāyāsaviḍambanaiva vapuṣi prāṇāḥ punarjānakī’ iti | ata eva yatkaiścidacodyata—raterādhārabhedena bhedātkathameko rasa iti, tadanabhijñatayā | ekaiva hyasau tāvatī ratiḥ | yatrānyonyasaṃvidā

एव in place of एक- Kan.

ekaviyogo na bhavati | ata evottamayuvaprakṛtiḥ | uttamaścottamā cottamau | evaṃ yuvānau | tatrottamayuvaśabdena tatsaṃviducyate | na tu kāyaḥ | caitanyasyaiva hi paramārthata uttamayuvatvaṃ viśeṣaḥ | sa (sā) cāvasthāvān tatra tatra (sthā yatra tatra) vyavahārasya (saṃ)bhūtatvāt tatprakṛtiḥ | sā saṃvidāsvādayogyatvāt śṛṅgārarasībhavatīti | anuttamatve tu (na) dāṛdhyamayuktve ceti na sā ratisaṃvit | viyogasya saṃbhāvanāt | aviyuktasaṃvitprāṇastu śṛṅgāraḥ | yathā— “vārisiṇiccarihiadi hilaggaṇāhukaṃhaviekva | huhimuḷajaḷamaraṇimaaḷahutītihavipassi || ” iti

asphuṭeyaṃ gāthā

vyākhyātā(taḥ) parasparaṃ jīvitasarvasvābhimānarūpā(paḥ) | veṣayati vyāpayati cittavṛttimanyatra jñāpanayā saṃkramayatīti veṣo vibhāvānubhāvātmā | veṣayati(nti) vyāpnuvanti sthāyinamiti vyabhicāriṇaḥ | te cojjvalā utkṛṣṭā yasmiṃstathābhūta ātmā yasyeti |

sūtre saṃkṣipya yadvibhāvādi nirūpitaṃ tadvibhāgena vyākhyeyamityāśayena śṛṅgārasyāvasthābhedamāha—tasya dve ityādinā | adhiṣṭhāne avasthe ityarthaḥ | adhiṣṭhīyate ’vasthātra(trā) śṛṅgārarūpeṇa | tena na

KA, ND

śṛṅgārasyemau bhedau | gotvasyeva śābaleyatvābāhuleyatve | api tu taddaśādvaye ’pyanuyāyinī yā ratirāsthābandhātmi.svādanā.kā tasyāścāsvādyamānaṃ rūpaṃ śṛṅgāraḥ | yadāhu— “(etasmānmāṃ kuśalinamabhijñānadānādviditvā mā kaulīnādasitanayane mayyāviśvāsinī bhūḥ |) snehānāhuḥ kimapi virahahrāsinaste ’pyabhogā- diṣṭe vastunyupacitarasāḥ premarāśībhavanti” || iti || (megha. 2.45) ata eva sambhoge vipralambhasambhāvanābhīrutvaṃ vipralambhe ’pi sambhogamanomadhyānuverājyā(rathā)nuvedha iti iyacchṛṅgārasya vapuḥ | abhilāṣerṣyāpravāsādidaśāstvatraivāntarbhūtāḥ satyāmāsthābandhātmikāyāṃ ratau | tena sambhogaśṛṅgāra ityādivyapadeśo ’bhoge ’pyupacārāt | ata etaddaśādvayamelana eva satyataḥ sātiśayacamatkāraḥ | yathā— “kasmin śayane parāṅmukhatayā vītottaraṃ tāmyato- ranyonyaṃ hṛdayasthite ’pyanunaye saṃrakṣatorgauravam | dampatyoḥ śanakairapāṅgavalanānmiśrībhavaccakṣuṣo- rbhagno mānakaliḥ sahāsarabhasavyāsaktakaṇṭhagraham || ” (amaruka-23.) tatra hīrṣyāvipralambhasambhogamelanātmikaivaikaprāṇībhūtobhayagatavibhāvānubhāvavyabhicārikṛtā sātiśayā rasārasavibhaktṛbhistena nayanayośconubhūtiḥ | tena

H.Ms.

yaccoditaṃ śrīśaṅkukena purūravasa unmāde vatsarājasya tāpasatve cānujjvalaveṣatvaṃ (kathaṃ) vipralambhaśṛṅgāre ’pi (iti) tadanavakāśameva | bhogasya rasatvābhāvāt snānādyavasthānamiva | yattvatrottaraṃ tāvaddataṃtāvattaṭasthairyadutāvaddantasthairyādu sthairyādujjvalaveṣābhāve ’pi ratimuttamā na vijahatīti tadyakṣabhāṣitam | prakṛtacodyāparihārāt |

na hi(nu) coditamanujjvalaveṣe kathaṃ śṛṅgāra iti | tadevāstu codyamiti cet—na vacanasyātibhāro ’sti | na tu muninaivamuktaṃ satyujjvalaveṣe śṛṅgāra iti |

H.Ms.

api tu viparyaya ityāstāmetat |

tatreti | dvayoravasthayormadhye sambhogāvasthā tāvaducyate | tatreha vastutaḥ strīpuṃsau parasparaṃ vibhāvau | tayoruttamatve copayogīni ṛtvādīni | uttamasyānavasare ratyabhāvāt | ṛturvasantādiḥ | mālyaṃ kusumādi | anulepanaṃ samālambhanaṃ yadyatkāmasyoddīpakam | alaṅkāraḥ kaṭakādiḥ | iṣṭajanaḥ vidūṣakādiḥ | etadubhayamuttatvasūcakam | yadāha— ‘asamāptajigīṣasya strīcintā kā manasvinaḥ | anākramya jagatkṛtsnaṃ kiṃ sandhyāṃ bhajate raviḥ ||’ iti || (rāja. tara. 4. 442.) viṣayā gītādayaḥ | tadantarbhūtamapi mālyādi prādhānyātpṛthaguktam | varabhavanaṃ irmyādi | etaddeśaviśeṣopalakṣaṇam | eṣāmupabhogaḥ | upavanasyodyānasyānubhavanaṃ śravaṇaṃ vā pa(va)rabhavanasthasyāpi | etatsaṅkalpāderapyupalakṣaṇam | krīḍā jalāvagāhanādikā | līlā iṣṭa

KLV

janasyānukṛtiḥ | anu(ādi)grahaṇādanyadapi hṛdyaṃ haṃsayugalakacitrapustadarśanādi | etacca samastameva śṛṅgāravibhāvatvena mantavyam | yāvānkaścidayaṃ viṣayasambhāro hṛdyatamastatpūrṇatāyāṃ satyāmuttamasya ratyudayaḥ | ata eva ratnāvalyāṃ harmyavarṇanamudyānagamanaṃ kāmadevapūjā vasanta ityādi sarvamevātra saṃgṛhītaṃ ‘rājyaṃ nirjitaśatru yogyasacive nyastaḥ’ ityādinā | evañca sarva eva samudito vibhāva iti kālpanikamālambanavibhāva uddīpanavibhāva iti | ata eva muninā nāyaṃ kvacidvibhāga uktaḥ sūcito vā | yuktañcaitat | yathaikatraiva rūpake udyānartumālyādīnāṃ sarveṣāṃ darśanādeko rasaḥ syāt | vibhāvābhedāt |

nanu prathamaṃ (pramapramāṇamātradāmātra)darśane nodyanabhavanādisambhavaḥ | ka evamāha? aiśvaryapūrṇasya hi tāvadātmīyasamṛddhisambhārasaṃskārānava(rāva)gamāt pūrṇataiva vibhāvavargasya | tatpradhānaṃ hi rūpakaṃ tatra tatrodāharaṇam | tena pṛthakpṛthagudāharaṇaraṇamanudānamanupapannam |

yā tu muktakādau pṛthaktayā bhāve ’pi rasasaṃvit

H.Ms.

tāpasastatrānusandhānāccamatkāra iti | yastvanuityāṃstvanuttamādiviṣaye ’paripūrṇoddīpanatve na camatkāro dṛśyate— yathā hi

VMK

“dīvaḍi taillu nāhi palu drammi gamiṭṭhā | lāvaṇṇujjalaḍgu ghari ̣dhoplu païṭṭhā ||”

chāyā — dīpake tailaṃ nāsti palaṃ drammaṃ gaveṣitam | lāvaṇyojjvalāṅgo gṛhe priyatamaḥ praviṣṭaḥ || iti

tathā “māsapasūaṃ chammāsagabbhiṇiṃ ekkadiahajariaṃ ca | raṃguttiṇṇaṃ ca piaṃ puttaa kāmaṃtao hohi ||”

Gāthāsaptaśatī III.59, cf. Vol III p. 208; Corrected there by VMK

chāyā — māsaprasūtāṃ ṣaṇmāsagarbhiṇīmekadivasajvaritāṃ ca | raṅgotīrṇā ca priyāṃ putraka kāmayamāno bhava ||

ityādi (?)| tatraikāṅgasya saubhāgyasya pradhānyāccamatkārodaya iti tātparyam | na tu tadabhāvakṛtā camatkṛtiḥtu tadā bhavatu nāma camatkṛtiḥ |

etaiḥ kavinopanibaddhairnaṭena ca sākṣātkārakalpatāmānītaiḥ samyagityavighnabhogātmakasambhogo rasa utpadyate jhaṭityeva | na hi gamanakriyāvat paryante rasanākriyā niṣpadyate | api tu prathama evāvasare | sa ca vibhāvasākṣātkārātmaka eva | tasya tu prathamakakṣyāyāmeva rasanāgocaratvābhimatasya nayanacāturyādibhī rasai(so) rasanādyābhimukhyaṃ nīyate | ata eva te ’bhinayā anubhāvaśca | ābhimukhyanayanamanubhāvanaṃ ca | tadrasāsvāde samarthācaraṇamuddīpanam | ata eva tadabhāve vibhāvādivarṇanapradhāne ’pi kāvye na camatkāraḥ | rasanāyāstatrābhāvāt | yathā vindo(kavīndo)rbhaṭṭendurājasya— “upaparisaraṃ godāvaryāḥ parityajatādhvagāḥ saraṇimaparo mārgastāvadbhavadbhiravekṣyatām | iha hi vihito raktāśokaḥ kayāpi hatāśayā caraṇanalinanyāsodañcannavāṅkurakañcukaḥ ||” iti | evamanyatrāpyupapadyata iti tasyābhinayādira(di yo) janīyam |

nanu vibhāvānāṃ

साधारण्ये कथं नियमनम् ? एवं न हि नाट्ये । इदं चात्र कविप्रयत्नसमर्प्यमाणम्- Kan

sādhāraṇyaṃ katham | niyamenaivaṃkathaṃ niyamameva na hi hi na nāṭye | iyāṃścātra kaviprayatnasamarpyamāṇaḥ tena tadbhāvātprayojakadharmodrekaprakāśaviśiṣṭasamabaṣṭamadbalā

(ष्टत्वबला- Kan.)

lātpramukha eva viśeṣaviśrāntatāṃ yāti | tathā ‘hā priye janakarājaputrīti’

इत्येवं- Kan.

ityayaṃ śruta eva na rativyatirekeṇa bhāvāntaravibhāvatā śaṅkyā | ‘etena kuṇapaṃ(pe) kāminī’ ityādisambhāvanaṃ pratyuktam |

tatra nayanacāturyādinā kāntā dṛṣṭirlakṣyate | yattu bhravormūlasamutkṣepaścaturamiti (nā. śā. 8.47) vakṣyate |

तत्- Kan.

sabhrūkṣepeṇa coktam—‘vivartanaṃ kaṭākṣa’ (nā. śā. 8-100) iti tārākarma | evaṃ ca yojanā—nayanānāṃ cāturyeṇa sabhrūkṣepeṇa kaṭākṣeṇa ca yadyatsañcāraṇaṃ lalitaṃ mantharaṃ madhuraṃ nayanābhirāmaṃ kṛtvā yānyaṅgānāṃ haraṇāni svakartavyakāle lalitāni sukumārābhidheyāni madhurāṇi ca śravaṇasukhakarāṇi yāni vākyānītyupāṅgābhinaya āṅgiko vācikaśca lakṣitaḥ |

ata eva sāmānyābhinayādhyāya(nā.śā. a-22)vakṣyamāṇāśeṣaceṣṭālaṅkāralābha iti lalitamadhuraśabdau tadarthāvityasat | ādigrahaṇātsāttviko mukharāgapulakādirgṛhyate | anubhāvakatvena tāṭasthyaparihāraḥ | ābhimukhyanayanena svātmaikaviśrāntiśaṅkānirāsaḥ | evamuttaratrāpi |

evaṃ vibhāvasamaya eva rasanīyasyānubhāvāvasare ’vasthāveśavairasyāspadasya paścādavyabhicāriṇaḥ svāmeva rasanīyatāṃ citrayantaḥ sātiśayaṃ puṣyantīti paścātte nirūpyante—vyabhicāriṇaścāsyeti | ālasyaugryajugupsā varjyamānā yebhyaste sarve vyabhicāriṇaḥ | asyeti daśādvayamayasyetyarthaḥ | jugupsā sthāyinyapīha niṣiddhā nyāyasiddhaṃ

sthāyināmapi vyabhicāritvamanujñāpayati | ālasyādi ca svavibhāvapramā

H.Ms.

(ma)dādiviṣayameva niṣiddham | tena ‘vapuralasalasadbāhu lakṣmyāḥ’ (veṇī. 1-2) iti tathā ‘katicidahāni vapurabhūt kevalamalasekṣaṇaṃ tasyāḥ’ (vikra. 5-8) ityādi na

virūpakaṃ mantavyam | evaṃ prayoge kāvye ca vibhāvādīnāṃ krama evaṃeva samāśrayaṇīyaḥ | utpūrvasya (udbhūtasya) labdhapratiṣṭhatā | tathābhūtasya parivārasaṃghaṭanamiti hi pratītikramaḥ |

nanu nirvedādayaḥ sambhoge na vyabhicāriṇa ityāśaṅkyāha—vipralambhakṛtastviti | tuśabdo viśeṣaṃ dyotayatiyatīti yadi vākyai |

vākyaikavākyatayā duḥkhaprāyanirvedādi muktvāmukta āla ālasyādivyatiriktāśca sukhamayā eva dhṛtyādayo ’tra vyabhicāritvenatvena parasparā sambhoga upanyastā iti prakaṭayati | parasparā

śopajīvanaṃ cātra jīvitamiti darśayitumasyetyanudbhinnamevoktam | tata eva ca bhagavadanugrahapavitravācā kālidāsena raghuvaṃśe sambhogavipralambhātmakavyāmiśrarasanāsampattaye pratyanīkoddeśena rāmabhadrasya svakarma pūrvāvasthāvarṇanenādṛtam |

suptāntarbhūto ’pi svapnaḥ prādhānyādupāttaḥ | ‘kva nīlakaṇṭha vrajasi’

tribhāgaśeṣāsu niśāsu ca kṣaṇaṃ nimīlya netre sahasā vyabudhyata |kvanīlakaṇṭha vrajasītyalakṣavāgasatyakaṇṭhārpitabāhubandhanā ||

iti (kumā-5-54) | siviṇaakhaṇasuttuṭiāe puṇaru1ttadasaṇamaṇāe | bālāe ṇimīlialoaṇāe divaso vi volīṇo’

chāyā — svapnakṣaṇasuptotthitayāṃ punaruktadarśanamanaskāyāḥ |bālāyāḥ nimīlitalocanāyāḥ divaso ’pi vyutkrāntaḥ || VMK

|| tathā ‘āhūto ’pi sahāyaiḥ’

‘āhuto ’pi sahāyairemītyuktvā vimuktanidro ’pi |gantumanā api pathikaḥ saṅkocaṃ naiva śithilayati ||’

ityādau hi sa eva prāṇaḥ | sambhogadaśāyāṃ tu vibhāvasānnidhye nidrādyabhāvādvibodho ’pi vyabhicārī | sambhoge ’pi ratiśramakṛtanidrādi yadyapyasti tathā ’pi na ratau taccitratāmādhattetāmabhidhatte | vipralambhe tu tadratibhāvanā paramparoditameva

| nidrādibāhulyāpekṣaṃ cetthamabhidhānam |

unmādāpasmāravyādhīnāṃ yā nātyantaṃ kutsitā daśā sā kāvye prayoge ca darśanīyā | kutsitā tu sambhave ’pi neti vṛddhāḥ | vayaṃ tu brūmaḥ | tādṛśyāṃ daśāyāṃ svajīvitanindātmikāyāṃ taddehopabhogasāraratyātmakā

sthābandho ’pi vicchidyata eveti

asambhava eva | maraṇamacirakālapratyāpattimayamatra mantavyam | yena śoko ’vasthānameva na labhate | yathā— “tīrthe toyavyatikarabhave jahnukanyāsarayvo- rdehatyāgādamaragaṇanālekhyamāsādya sadyaḥ | pūrvāvasthādhikacaturayā saṅgataḥ kāntayā ’sau līlāgāreṣvaramata punarnandanābhyantareṣu ||” (raghu. 8-95) ata eva sukavinā vākyabhedenāpi maraṇaṃ

nā

khyātam|(tasya) pratītiviśrāntisthānatvaparihārāya tṛtīyapādena vibhāvānusandhānakaṃ darśanam| punargrahaṇena sa evārthaḥ sutarāṃ dyotitaḥcoditaḥ |

anye tvāhuḥ maraṇamiti na jīvitaviyoga ucyate | api tu caitanyāvasthaiva prāṇatyāgakartṛtātmikākartṛkātmikā pāśa

bandhādyavasaragatā mantavyā vyabhicāribhāveneti sulabhodāharaṇametaditi | ādiśabdena dainyamohādayaḥ | ete vyabhicāriṇo ’pi svānubhāvairanubhāvitā vipralambhamanubhāvayanti | tasmādanubhāvairityuktam |

anye tvādiśabdaṃ karuṇavācinamāśritya tadīyānubhāvānprādhānyena darśayanti | ekaśeṣeṇa dvayamapyanye | vipralambho viḍambanaṃ

KLV

prasiddhamiha tūpacārāttadīyaṃ phalaṃ virahātmakaṃ gṛhyate | te

KLV

na hi parasparaṃ ratimato

KLV

ratraviḍambanamasti | tena viraheṇa kṛtaḥ suṣṭhutamāṃ

KLV

poṣita iti darśayanmuniranena vinā śṛṅgāro na prayoge na kāvye hṛdyatāmavalambata iti darśayati |

tathā hi—sambhoge ’pyekaghanaśarkarāsvādasthānīyatāparihārāya vaiṣamyaṃ gotraskhalitaṃ spardhāmanyadvā kalahavipralambhahetubhūtaṃ kavayo nibadhnanti | ‘vāmo hi kāmaḥ’ (kāma. śā. 2-7-1) iti vātsyāyanādibhirabhihitam | munināpi vakṣyate ‘yadvāmābhiniveśitvam’ iti (nā. śā. 22-207) | ete ca vyabhicāriṇo vidyudunmeṣanimeṣayuktyaiva sthāyisūtramadhye prakaṭayantastirodadhataśca tadvaicitryamāvahanti | na tu sthirāḥ | yadyapi sthāyyapi na sthiraḥ tathā ’pi saṃskārarūpatayā dhārāvāhisajātīyapravāharūpatayā ca sthira eva | vyabhicāriṇastu naivaṃ kṣaṇamapi bhavanti | saṃskāramapi svakaṃ sthāyisaṃskāra eva prauḍhayanti | tathaiva smaraṇācca |

tena vyabhicāriṣu pṛthakpṛthagyaiḥ ka(thagyatkai)ścidudāhṛtaṃ tanna tantranyāyānupāti | tathā hi —dhṛtau yadudāhṛtaṃ ‘asambhāvyaṃ devāt’ ityādi tatrāpi harṣavismayagarvamatiyamapraprabhṛtīnāṃ ‘ca te’ iti ‘māmatetitamām iti’, ‘valita’ ityādisūcitānāṃ sambhāra eva | ‘kimaparaṃ trailokyamkyādimi’ ityādau cāvāntaravākyārambhe smṛtiprabhṛtibhiḥ sarvatra bhāvyam | anyathā hi dhṛtyekavacanatve sarvatra ślokārthe dṛṣṭirekaiva citranyasteva bhavet | ‘asyāssargavidhau’ (vikramorva. 1.10) ityatrāpyavāntaravākyasamāptau dhṛtiharṣavismayādayo bhavantyeva | ata eva vicchidya vitarkāntaraṃ samudeti | na tu vyabhicārī kṣaṇamapyavatiṣṭhate | calaṃ hi guṇavṛttamiti hi tatrabhavantaḥ | ata eva prayogavaicitryam | anyathā ’vaicitryātsa eva prayogaḥ syāt | madhye ’nte cāśrayāḥ sphuṭāḥ | te ca vismayadhṛtiprabhṛtītīti nityātyāstāmetat |

vākyaikavākyatvenāvasthādvayasyūtasya śṛṅgārasya yatsvarūpamuktametadeva pariśodhayituṃ pūrvapakṣayati—atrāheti| karuṇaviṣaye āśrayaṇaṃ vidyate yeṣāṃ bhūmnā | ata eva karmadhārayamatvarthīyābhyāmitīha nāśritam | bhūmnā vahati hyatra (vahatītyatra) pūrvapakṣasya prāṇitam |

nanu tvayoktamasadevāstvityāśaṅkyāha—vaiśikhye(ke)tyādi | veśo veśyāvargaḥ | karaṇaṃ ca sambhogātmakam | tatprayojanaṃ śāstraṃ kāmasūtraṃ ye kṛtavantastaiḥ| śṛṅgāro daśabhirabhilaṣitādibhirmaraṇāntābhiravasthābhiryukto darśitaḥ | avasthāgrahaṇena ca tāvanto bahavo vipralambhā ityāśaṅkāṃ nirākaroti | tena cintādayo ’pi vyabhicāritvena ratestairanustairājñātā iti tāvatjñātā iti tātparyam | cakāreṇedamāha—parasparāsthābandhātmakatve ratirūpe sthite sati tadaṅgaṃbhūtā daśāvasthā vipralambhāṅgam | yathodayanasya citraphalakāvalokanataḥ prabhṛti |

तदा न ज्ञातं तत् प्रकृतोपयोगीति । -Kan

jjñāsta(na jñātaṃ ta)tkutropayogīti | yadā tu vipralambhāṅgatā na bhavati tadā svātantryaṃ — yathā rāvaṇasyāpi | taduktamasmadupādhyāyabhaṭṭatotena—‘svātantryeṇa pravṛttau tu sarvaprāṇiṣu sambhavaḥ |’ iti |

nanvevaṃ vyabhicāryabhedāktaruṇaḥ kathaṃ vipralambhādbhidyata ityāśaṅkyāha—karuṇastviti | adhamaprakṛtestāvanna vipralambhaḥ | sthāyyabhāvāt | tadabhāvo vibhāvasāmagrīvaikalyāditi | tatra tāvatkaruṇaḥ pṛthak labdhapratiṣṭhaḥ | evamuttamaprakṛtāvapi rativiparītaḥ śokaḥ karuṇe sthāyī | ata evāha nirapekṣaḥ | bandhujanādiviṣaye yā ’pekṣā ratāvivālambanam |

yathoktam —“āśābandhaḥ kusumasadṛśaṃprāṇam prāyaśa” iti (megha. 1-10) | tato niṣkrānto bhāvaḥ śokākhyo yasmin | śāpakleśe vinipatitasyeṣṭajanasya yo vibhavanāśo vadho bandho vā tataḥ samutthānaṃ yasya| śāpagrahaṇenāpratikāryatve satyuttamaprakṛteḥ śokodayasthānametaditi darśayati | anyathotsāhakrodhādivibhāvatvaṃ syāt | śokatvameva ca parākartu kavikulacakravartinā purūravasa ūrvaśīśāpaprāptiranurupalarūpa(ranupa)lakṣitatvena nibaddhā| evaṃ vibhāvasthāyivibhedo darśitaḥ| ye ’pi caite nirvedādyāste ’pi vastuto ratyananugṛhitā nirapekṣācchokādbhavantya ’nyonya(nto ’nya) eva | tatotato vyūha ’pyāha nirapekṣabhāva iti |

evaṃ prasaṅgātkaruṇasya svarūpamabhidhāya prakṛte yojayati—autsukyacinteti | cintāśabdo ’śeṣanirvedādyupalakṣaṇaṃm | autsukyapradhānā ye cintādayastebhyaḥ samyagutthānaṃ vijṛmbho yasya | ata eva sāpekṣo yatra ratyākhyo bhāvaḥ| te ca sāpekṣādratyākhyādbhavanti | na hi vipralambhe vibhāvaḥ sthāyi ca sambhogādbhidyate | eka evāsāviti hi bahuśa uktam |

evaṃ sūtrārthe parīkṣya sthāpite tadarthasya sukhagrahaṇārtha sūtrārthavivaraṇarūpatvātsūtrasamīpe ’pyupacitapāṭhātkārikāmadhunā paṭhati—api ceti | na kevalaṃ sūtraṃ parīkṣā ’pi yāvadiyaṃ kāriketi samuccayārthaḥ| evaṃ sarvatra mantavyam |

tāmeva kārikāṃ paṭhati—sukheti | puruṣa iti bhoktā saṃvedanātmako ’bhipretaḥ | bhoktaiva ca sthāyisaṃvidrūpaḥ| vyabhicāriṇastu bhogasvabhāvāḥ | tena ratireva puruṣaḥ | tathā coktam—‘śraddhāmayo ’yaṃ puruṣa’ iti | evaṃ pramadā ’pi | tatra bhoktṛtve puruṣasya prādhānyam | pramadāyāstu bhogyatvam | prādhānyādeva ca tasya bhogyenāparatantrīkaraṇamiti nāyikāntarayoge ’pi na śṛṅgārahāniḥ | bhogasya tu pāratantryādevānyasammīlane śṛṅgārabhaṅga iti darśitam | ata eva na sthāyibhedaḥ śaṅkanīyaḥ | sukhaprāyeṣu sampanna ityādipuruṣaviśeṣaṇatvena samuditasya vibhāvatvaṃ darśayati |

विभावादीनां रसोदयेनास्वादैश्च । - Kan

vibhāvādayo (na) rasodayaṃ vinā ’ ’svādaiśca bhoktarīti nimagnatve bhoktṛpradhānatvaṃ ca

दर्शयति - Kan

darśayanti | viṣayasambhārapūrṇatābhitābhimānajaiva ratirucitā |

etadarthameva ‘jassajaṃsa e ahaṃagga ahaṃ tādeṇa diṇṇeti’ ‘īrisassakaṇvāraaṇassadaṃṇasye avassaṃ evva irise vare ahilāseṇa hodavvaṃ’ (Ratnāvalí II)

VMK

iti (?) ca | etatsarvasampannatvameva nāyikāyāḥ pradarśitam | anyathā nottamatvaṃ syāt | nijajātikulānurūpasampadabhāve tu ratiḥ puruṣārtha

॰रूपत्वेनानुपदेश्या- Kan.

rūpatvā(bhāvāda)nupadeśyā | ata eva tatra sarvasya pratītivaira(sya)syānantarasaṃbhāvanamiti ślokasya tātparyārthaḥ |

viṣayasāmagrīsampūrṇo rasa iti ye manyante teṣāmateṣāṃ bhrāntibhrāntikāraṇamayaṃ ślokaḥ | sa cetthaṃ vyākhyāto na bhrāntijanakaḥ | saṃśrīyata (saṃjñita) ityanenānvarthatāṃ parākaroti | tathā hi—uṇādiṣu (avyutpannaḥ)

śṛṅgāraśabdo nipātita iti | (‘śṛṅgārabhṛṅgārau’ ityuṇādisūtram

416)

na kevalaṃ ślokavṛttamidaṃ sūtrārthānuviddhe yāvadārye apityapi cetyasya bhinnakramasyārthaḥ| priyo jano vidūṣakādiḥ| gāndhrarvaśabdo gītādihṛdyaviṣayopalakṣaṇam | kāvyasevāśabdena viṣayasaṅkalpaṃ vibhāvatvena lakṣayati |

yastvāha kāvyārthībhūtādrasātkāvyārthavido bhāvāntaraṃ prādurbhavati | ataḥ sukhajanakatvātkāvyārtho rasa iti | sa pratyuktaḥ | na hi viṣayasāmagrī rasa iti pūrva darśitam | dhṛtipramodaśabdena vyabhicāriṇo lakṣayati | eka eva ca paramārthataḥ śṛṅgāra ityabhiprāyeṇādāvavasthopalakṣaṇadvāreṇa sarva evopasaṃhṛto mantavyaḥ ||

iti śṛṅgārarasaprakaraṇam || atha hāsyarasaprakaraṇam ||

atha hāsyaṃ lakṣayitumāha—atheti | ātmaśabdenedamāha—ratirāsvādanākhyāṃ pratītiṃ vidadhānā na tāṃ ratirūpāmeva vidhatte | pramukhe bhāvādauvibhāvādau

असाधारण्यात्- Kan

sādhāraṇyāt | hāse tu ya āsvādaḥ so ’pi vikṛtaveṣādīnāṃ sāmājikānprati lokavṛttena hāsahetuteti vibhāvasādhāraṇyadvāreṇa tadekasvabhāva eveti hāsātmakarasanākhyacarvaṇācarvaṇīyatvāccāsya

रतिशोकयोरेव Kan

ratiśokāveva paramatajjātīyasaṃvidāsvādaudāsvādanaḥ dhārārūḍhasukhaduḥkharūpatvena nissādhāraṇātmīyaṃtvaniyamagrahagṛhītahetubalādevotpadyete yataḥ ato ’nayormuninā prabhavagrahaṇaṃ kṛtam | anyeṣu tu vibhāve sādhāraṇyasambhāvanāttadātmakagrahaṇam | nayavinayāderanyāyakāriṇaḥ

संग्रामस्य कंकालादे- Kan

samānaṃ kālāderapūrvavastunaśca sarvānpratyutsāhakrodhabhayajugupsāvismayahetutvena sādhāraṇyavibhāvatvādityalaṃ bahunā |

tatra veṣaḥ keśādiracanā| alaṅkāraḥ kaṭakādiḥ| sa cobhayo ’pi vikṛto deśakālaprakṛtivayo ’vasthāviparīto hāsyasya vibhāvaḥ| etena sarve rasā hāsye ’ntarbhūtā iti darśitam | atha viduṣako ’pi tadveṣaṃ vidadhaddhāsyābhāsaṃ prathayatītyetacca prāgevoktam | parasya sambandhī paraḥ| evaṃbhūto devadattasya veṣo ’yamalaṅkāro vā ityuddhaṭṭaka (nā.śā 4-187)bhāṇḍanṛttādau darśyamāno hāsaṃ karoti | veṣālaṅkārau gatāgatikāderapyupalakṣaṇam | dhāṣṭarya nirlajjatā | laulyaṃ viṣayeṣvaniyatatā | kuhakaṃ kakṣagrīvādisparśanaṃ vismāpanavidhiprasiddhaṃ bālānām | aṅgavigamo vikhunādi vyaṅgam | eṣāṃ darśanamiti samāsaḥ | doṣā atatprakṛterapi bhayādayaḥ akāryakaraṇādayaśca vikṛtaveṣādaya eva vā | teṣāmudāharaṇaṃ varṇanam | ādigrahaṇātsaṅkalpasmṛtyādi |

dvividhaścāyamiti | ātmasthairvibhāvairvikṛtaveṣādibhirvidūṣakaḥ svayaṃ hasati sa, tasyātmasthaḥ | devī ca hāsayatīti tasyāḥparasthaḥ—tadidamasat | evaṃ hi vibhāvānāmātmasthatvavibhāgaḥ syāta | na hāsasya | kiñca svāmina śoko ’nujīviṣu śokaṃ karotīti parasthatā sarvatra syāt | svayaṃbhūrhi paratra devyādau vyaktaḥ parastha iti cedgambhīrasya

H.Ms.

prabhoranujīvigatānubhāvavyaktaḥ krodho ’pi parastho bhavet | tadvibhāva ātmastho ’to

ऽतद्॰- Kan

(nya)vibhāvakastvanya ityapyasat | parahāso ’pi taddhāse vibhāvaḥ syāt | etacca ratyādiṣu sarveṣvapyasti | tasmādayamatrārthaḥ—paraṃ hasantaṃ dṛṣṭvā svayaṃ vibhāvānapaśyannapi hasanloke dṛṣṭaḥ | tathā vibhāvādidarśane ’pi gāmbhīryādanuditahāso ’pi parakīyahāsāvalokane

tatkṣaṇaṃ hāsavivaśaḥ

sampadyata eveti svabhāvaḥ|yathā ’mladāḍimādirasāsvādaḥ saṅkramaṇasvābhāvo ’nyatrāpi dantodakavikārānurānanururūpasaṅkramadarśanādeva

H.Ms. सङ्क्रमन्ति

saṅkrāmati evaṃ hāsaḥ svabhāvataḥ saṅkramaśīla itiśīleyīti kāṣṭhakā ’sya

KLV

smitasyeṣattāyāṃ vyapagatāyāṃ

hasitaṃ tato viśeṣeṇa, tato ’pi parasya samīpaṃ gatam, anyadapahasitamatiśayena

अतिशयेनातिहसितम् । -Kan

cetyupasargabhedādarthabhedaḥ | (53)

sauṣṭhavamanulbaṇatā | dvijā dantāḥ dhīramiti mantharaṃ kṛtvā īṣattvaṃ nivāryāha

KLV

jihmākhyāyā bhāvinyā dṛṣṭyā nirīkṣaṇaṃ yatra kāla ucitaṃ tena

स्वस्थानादौ - Kan

saṃsthānādau | (57)

हसितादिरूपे संक्रमणमुत्कृष्टादिप्रकृतौ स्मितादिरूपस्य - Kan

rūpasaṃkramaṇayo(mevo)tkṛṣṭaprakṛtau smitādirūpam | ratikrodhaśokādestu na saṃkramaṇaṃ bhavatītyuktameva | tatra hi yugapadeva vā sa eva vibhāvastaccittavṛttimānvā puruṣo vibhāvatāmeti | na tu ta eva vibhāvāstasya cittavṛttiṃ prastūya

संक्रामन्तोऽन्यस्य प्रस्तुवन्ति हासमिव - Kan

saṃkramayādyasya (mayantyanyasya) prastuvataḥ | hāsamiva(sa eva) sarveṣāmātmasthaparasthabhedopalakṣaṇametadityanye | etaccāsat | anubhavasiddhameva hīdaṃ hāsaḥ saṃkrāmatīti |

anyastvāha—tisṛṣu prakṛtiṣu tryavastho vibhāvatāratamyāt dvirūpaḥ | punarātmaparasthatvena dvidheti dvādaśabhedo ’yamiti kārikātātparyamiti | atra ca pṛthagvibhāvanamapi bhavati | tattvatiprasaṅgāvahaṃ tanmatamiti nodāhṛtama | (61)

iti hāsyarasaprakaraṇam || atha karuṇarasaprakaraṇam ||

idānīmavasarāyātaṃ karuṇaṃ lakṣayati—atha karuṇo nāmeti | atheti krame | tatra cāyaṃ kramaḥ—sambhogena hāsyo ’ṅgatvenāpekṣitaḥ| vipralambhena ca samānavyabhicārīkatvātkaruṇa iti ṭīkākāraḥ |

etacca pūrvāparaviruddham | asmābhistūddeśavibhāga eva kramo darśitaḥ| tasyābhinayaḥ prayojyo yasyāsvādyamānasya karuṇa iti vyapadeśaḥ | ‘sadahṛdayatā hi karuṇā loke prasiddhā | sā ca liṅgairanukartari śokaṃ pratīyatāṃ sāmājikānāmiti karuṇavyapadeśaḥ’, iti śrīśaṅkukaḥ |

etacca pūrvāparavismaraṇavijṛmbhitamasya | yataḥ

Kan. also.

śokapratikṛtistasya karuṇā | dayā ca nāma paritrāṇecchā | sā kathaṃ śokānukaraṇam | kiṃ prati teṣāṃ dayeti na vidmaḥ |

tasmāt karuṇa iti śokasya

Kan

KLV

putrādimaatrādikamaraṇam | agnyādikṛto vidravaḥ corādikṛta upaghāta iti tvasat | vibhavanāśena gatatvāt | vyasanena mṛgayākṣādinā ’narthajanakena saṃyogaḥ | vibhavanāśādayo ’pi svātmagatā nattomaprakṛteḥ proktaṃ kuryuḥśokaṃ kuryuḥ | madhyamādhamaprakṛtīnāṃ tu kuryurevetyādigrahaṇam | paridevanamātmāno daivasānyasya copālambhaḥ | niśvāsaśabdena tadanantarabhāvī ucchvāso ’pyūrdhvaśvasanarūpo lakṣyate | smṛtilopena stambhapralayau lakṣyete | vaivarṇyāśrusvarabhedā atra bahirudbhinnasvabhāvāścittavṛttyātmāno gṛhyante | tathā hi vaktāro bhavanti ‘aśruṇā pūrṇo ’sya kaṇṭho na ca nayanajalaṃ dṛṣṭam’ iti | ete hyaśruprabhṛtayo vyabhicāritvābhineyatvopajīvanāyaiva madhye nirdiṣṭā ityavocāma vakṣyāmaśca | tena na paunaruktyam | evamanyatrāpi | vyādherunmādāpasmārau bhedena vakṣyāmaḥ |

vadhaśabdo bandhāderapyupalakṣaṇam | vipriyamiṣṭajanavadhādi yena vākyenocyate tasya śravaṇāt | tena ceṣṭajanasya vibhavanāśādi dṛśyamānaṃ śrūyamāṇaṃ vā kavibhiḥ karuṇavibhāvatvenopanibandhanīyamiti tātparyam | ebhirityevaṃprakāraiḥ| bhāvaśabdo ’trāryāyāṃ vibhāvavācī | anubhāvāṃstaddvāreṇa ca vyabhicāriṇo ’pyupalakṣayitumāryāntaraṃ sasvanetyādi | bahuvacanaṃ prakṛtideśakāladaśāhetvādibhedenānekaprakāratvajñāpanārtham | moho jaḍatā |

tenānye vyabhicāriṇa upalakṣyante | dehasyāyāsanaṃ pātanaveṣṭanādi | abhighāta urastāḍanādiḥ| ete cānubhāvāḥ prakṛtibhedena yathāyogaṃ vibhajanīyāḥ karuṇo raudrādityuktam | sa kī(hī)dṛgraudra iti kramaṃ kecidāhuḥ|| (63)

iti karuṇarasaprakaraṇam || atha raudrarasaprakaraṇam ||

adhunā raudrarasaṃ lakṣayati—atha raudro nāmeti | ātmagrahaṇasyāyamāśayaḥ| anyāyakāritā prādhānyena krodhasya viṣayaḥ | tādṛśi ca jane sarvo(rve) ’pi manorathairapi rudhirapānamapi nāmādriyante | tathā cāha lokaḥ- tādṛśo yadi labhyate tattadīyaṃ rudhiramapi pītvā na tṛpyate | mahākavinā bhāsenāpi svaprabangha uktam— ‘tretāyuga taddhi na maithilī sā rāmasya rāgapadavī mṛdu cāsya cetaḥ | labdhā janastu yadi rāvaṇamasya kāyaṃ protkṛtya tanna tilaśo na vitṛptimetivitṛptigāmī ||’ iti |

tena hāsyavastādhāraṇavibhāvatvāccarvaṇāpi krodhamayyeveti tadrasanācaraṇau(carvaṇo) raudraḥ krodhātmaka eva | udriktaṃ hantṛtvaṃ yeṣāṃ ta uddhatāḥ| tadveṣadhāriṇo ye naṭāste prakṛtiścarvaṇodayaheturasya | atra vyācakṣate — ‘yuddhahetuka uddhatamanuṣyeṣu bhīmasenādiṣu rudhirapānādilakṣaṇaḥ| rakṣodānavāstu svabhāvaraudrā’ iti | tadasat | bhīmasya rudhirapānaṃ na yuddhahetukam | api tu viparyayeṇa | uddhatasvabhāvatvādeva hyasau krodhaparavaśaḥ sannanucitamapi pratijñātavān | tannirvāhāyaiva ca rākṣasādhiṣṭhānamasya kavinā veṇīsaṃhāre varṇitam | tasmātsarva evaite svabhāvāt krodhanāḥ| tadanukāriṇi naṭe raudra āsvādyata iti sa tasya prakṛtiḥmanuṣyaprakṛtiḥ | saṅgrāmahetuka iti cāyamarthaḥ—yuddhasya kavinaṭapradarśyamāne hetukaḥ

कुत्सितहेतुधीतिरोहितः। तस्यो Emendation-Kan

kustitahetuḥ vīro hi tasyocito heturna krodhaḥ| tathā ca prādhānyena yuddhena vīra eva vyapadekṣyate |

asya tāḍanādīni karmāṇi raktanayanādayo ’nubhāvā iti pṛthaṅnirūpaṇaṃ tulye ’pyanubhāvatve viśeṣakhyāpanārtham | viśeṣastu pūrveṣāṃ vacanamātreṇa vyāvarṇanam | raṅge pratyakṣato ’pradarśanīyatvāt | yadvakṣyate — ‘yuddhaṃ rājyabhraṃśo maraṇaṃ nagaroparodhanaṃ caiva | apratyakṣakṛtāni praveśakaiḥ saṃvidheyāni ||’ iti | (nā. śā. 18-38) raktanayanādi raṅge pratyakṣeṇa kṛtam |

praharaṇāharaṇaṃpraharaṇaṃ tu tu pūrvatra pramādapaṭhitamiti kecit | idaṃ tu pṛthagabhidhāne tucchaṃ prayojanam | ayaṃ cātrāśayaḥ—rakṣodānavoddhatamanuṣyā uddīpanahetubhirvinā ’pi ceṣṭitamātraṃ yadapi kurvate narmagoṣṭyādyapi ca tatra tāḍanādi pradhānam | tadvakṣyati — ‘yacca kiñcidārabhante’ iti | uddīpanāmbhate tāḍanādigrasta eva raktanayanādyadhikībhavati | ata eva punaśśabdaḥ| tatra tāḍana talādyabhighātaḥ | pāṭanaṃ dvidhākaraṇam | pīḍanaṃ mardanam | (chedanaṃ) kartanam | bhedanaṃ parasparaṃ mitrādi

KLV

viyojanam | bhāve lyuṅantāḥ

VMK, Kan

| praharaṇānāmāsamantāddharaṇam |

eṣveva raudrarasa ityābhiprāyaṃ gṛhītvā codaka āha—yadabhihitamiti | siddhāntī tveṣu raudro bhavatyevetyabhiprāyeṇāha—astyanyeṣāmiti| anyeṣāṃ kavinaṭābhyāṃ prayujyamānānāṃ sambandhī janyatvena | adhikāro ’nuvṛttiḥ | atreti — rākṣasādiṣu | etadeva vyanakti—te hīti | svabhāvaśabdānantaramevakāreṇa bhavantyevetyayogavyavaccheda eva sūcitaḥ | svayaṃ teṣāṃ bhavanaṃ tata ityarthaḥ| tenāṅgaraudropanyāso ’pyaviruddhaḥ| anyathā svabhāvaraudra eva raktākṣādibhirabhidheyaḥ syāt | na bahubāhumukhādi | tatra rākṣasādayo ’pi na parijane sadā kruddhā iti pratīyanta ityāśayenāha kasmāditi |

atrottaraṃ bahubāhava iti | lokaprasiddhākāraviparīto hi teṣāmākāraḥ | tatra ca paravināśanābhisandhijanitaṃ tapaścaryādikaṃ dṛṣṭaṃ vā karma teṣāṃ vyāpriyate | atastādṛśeṣvadṛ(ṣudṛ)ṣṭeṣu sa eva krodhātmako ’bhisandhirgamyata iti sāmājikānāṃ nāntardṛ(kānāntardṛ)śyate raudrāsvādaḥ | tena ca rāgādiva yatkrodhakāle dṛṣṭaṃ tatsadaiva teṣāmudvṛttaṃ tārakayoḥ raktavilocanam | ata eva bhīmamasitaṃ kṛṣṇaṃ sadaiva rūpaṃ yeṣām | nityayoga iniḥ| ata evabahuvacana ca na bahuvrīhiratra kṛtaḥ |

(bhīmāsitarūpāḥ iti bahuvrīhipadaprayogaḥ na kṛtaḥ ityarthaḥ |)

na kevalaṃ kāyastadīya itthaṃ yāvacceṣṭitamapi tadīyaṃ dṛśyamānaṃ raudrāsvādajanakameveti darśayati—yacceti | svabhāveneti (veti) | cittasyāvikāre ’pi yacceṣṭitaṃ vācikaṃ kāyikaṃ vā tadeṣāṃ tāḍanādipradhānamiti dṛśyamānaṃ kāvye prayoge ca raudrāsvādahetuḥ | vāgaṅge ādikāraṇe yasya | mānasaṃ tu ceṣṭitamapratyakṣatvānnoktam |

sarvamiti yaduktaṃ tatsphuṭayati—śṛṅgāraśceti | śṛṅgāraśabdenātra tadvibhāvaḥ pramadodyānādiḥ| so ’pi taiḥ prasabhamiti krūrākāratayā sevyate | yatraugryasya varjanamuktaṃ kiṃ punaranyaditi caśabdasyārthaḥ | tathā ‘ā | sīte patigarvavibhramaha(bha)rabhrāmyadbhrūḥ’ (udāttarāghavanāṭake) ityādyudāharaṇam | tathā nānādevase

H.Ms.

vāpi ‘gạ̄dhāmreḍaṃ malayamarutaḥ śṛṅkhalādāma datta’ (bāla. rāmā. 5-51) iti raudrarasatvena kadācidanunayenāpīti darśayati—prāyaśa iti |

nanūddhatamanuṣyeṣu tarhi kathaṃ raudrādivikāraḥ| na hi te bahubāhutvādiyuktā ityāśaṅkyāha—teṣāṃ ceti | rākṣasādīnām | anukāriṇa iti | tāmasaprakṛtitayā tatsadṛśā anugāmitvena mantavyā ityarthaḥ | kathamityāha—saṅgrāmetisamprahāragrahaṇena pūrvoktaṃ tāḍanapāṭanādi gṛhyate | tena bahubāhutvādyabhāve ’pyuddhatamanuṣyā vāgaṅgaceṣṭitena krodhocitena raudraprakṛtaya iti lakṣyante | evaṃ rakṣodānavetyādāvayogavyavacchedo niścitaḥ | anye ’pi tu vīrapradhānā aśvatthāmajāmadagnyādayaḥ | teṣu kāraṇamahimnā bhavatyeva krodho raudrāsvādayogyaḥ| rākṣasādīnāmapi ca hāsaśokādiḥ svakāraṇodito ’bhibhūtakrodhaḥ | hāsyakaruṇādeśceha yogo bhavatyeva | tenaiṣāṃ na raudra eva rasaḥ | nanu sāmājikānāṃ tathābhūtarākṣasādidarśane kathaṃ krodhātmaka āsvādaḥ? ucyate—hṛdayasaṃvāda āsvādaḥ | krodhe ca hṛdayasaṃvādastāmasaprakṛtīnāmeva sāmājikānāmiti dānavādisadṛśāstanmayībhūtā evānyāyakāriviṣayaṃ krodhamāsvādayantīti na kiñcidavadyam |

anubhāvānāha—nāneti| māraṇaprādhānyaṃ nānāpraharaṇena darśayati | śiraḥkartanādimṛ

Kan; हृत - Rk

taśarīrasyāpi krodhātiśayaṃ sūcayanvīrādbhedamāha | yuddhavīre ’pi hi tannāsti | iha tu vakṣyate—ugrakarmeti | ugrāṇyaugyrapradhānāni yāni śiraḥkartanādīni teṣāṃ yā kriyā apa

KLV

nītiḥ sā ātmā pradhānaṃ yasyeti | bharatamunistvekena ślokenopasaṃharati—iti raudrarasa iti ||(66)

iti raudrarasaprakaraṇaṃ samāptam | atha vīrarasaprakaraṇam |

kramaprāptaṃ vīraṃ lakṣayati—(atha vīreti) saṃgrāmasamprahārayogo raudre ’pīti vīre ’jighāṃseti | ānantaryamathaśabdenāha | uttamānāṃ prakṛtiḥ svabhāvo yata utsāho ’to vīraraso ’pi tathā | yadi vā kāvye nāṭye ca prayujyamāna uttamaprakṛtirheturyasya | uttamavarṇānāṃ hi sarvatrotsāha āsvādyo bhavati | ata eva caturṣvapi nāyakeṣu vīratvamanuyāyitvena vakṣyate dhīrodātta ityādi |

as in citation by लोचनव्याख्या (Madras Ms.)

yadyapi sarvo jana utsāhavāneva |

as in citation by लोचनव्याख्या (Madras Ms.)

tathāpi

as in citation by लोचनव्याख्या (Madras Ms.)

tadutsāhasyāviṣayapravṛttatvāttadīyaṃ caritaṃ kāvyanāṭyayornopadeśyam | yadīyaṃ tu caritamupadeśārha teṣāmucita evāvasare utsāhābhivyaktiḥ | ucitatvaṃ cāvasarasyāsaṃmohādisampattiriti saiva vibhāvatvenopadiṣṭā | asaṃmohenādhyavasāyo hi vastutattvaniścaya iti mantraśaktirdarśitā | asadvastvabhiniveśo ’saṃmoho rāvaṇādigata utsāhakārītyasat | aśabdārthatvāt | tatrāpi ca parākramanayādireva vibhāvaḥ | sandhyādiguṇānāṃ samyakprayogo nayaḥ | indriyajayo vinayaḥ | balaṃ hastyaśvarathapādātam | parākramaḥ parakīyamaṇḍalādyākrameṇāvaskandaḥ | yuddhādike sāmarthyaṃ śaktiḥ | pratāpaḥ śatruviṣaye santāpakāriṇī prasiddhiḥ | prabhāvo ’bhijanadhanamantrisampat | ādigrahaṇena yaśaḥprabhṛti | ete ca sampūrṇasvabhāvā eva vibhāvā bhavanti | uttamasya kadācitkaścidadhika iti pṛthakpṛthagudāharaṇamasatharaṇam | vastuto hyatrodāharaṇaṃ sarvameva rāmādicaritam | sacivāyattasiddhau ca vatsarājaprāye nāyake yathāyogaṃ sacivagatā apyete mantavyāḥ | pratināyakagatā api ca te utsāhavyañjakā iti yathāyogaṃ vyastasamastabhedakalpanaṃ kavinā kāryam |

This whole paragraph is cited in full for the first time by लोचनव्याख्या (Mad. Ms.) as given here

arthyate ityarthaḥ | karmaṇi ghañ | dharmādi caturvargaḥ | karmavyutpattyaiva hi dharmādayaḥ puruṣārthāḥ ityucyante | puruṣeṇārthanīyatvāt | arthaviśeṣasya vividhatvaṃ dharmādibhedāt | tadayamarthaḥ | vividhaṃ dharmādirūpamarthaviśeṣamabhisandhāyaṃya viṣā aviṣāditvāt avismayāsaṃmohaśceti dvandve ekavadbhāvaḥ | avismayādasaṃmohācca hetoryo ’dhyavasāyo niścayaḥ sa cotsāhayatīti ṇijantāt pacādyajantatvena vyutpattyā utsāhahetuḥ | utsāhaścāsāvadhyavasāyaśceti karmadhārayaḥ |

etaduktaṃ bhavati—āpadi hṛdayasya nimagnatvaṃ, tatparavaśatvaṃ, viṣāditvaṃ, svalpe ’pi santoṣo vismayaḥ | mithyājñānaṃ moha etattrayamapāsya yastattvaniścayaḥ sa evotsāhahetuḥ pradhānatayā | raudre tu mamatā

prādhānyādaśāstrīyānucitayuddhā

dyapīti mohavismayaprādhānyam | evaṃ ca viṣāditvāditrayāpāsanapūrvakamudbhūtenādhyavasāyena hetunā ya utsāha utpadyate sa vīraraso nāma |

Kan

bhṛtyānāṃ prabhāvanā prabhāvasampādanam | ākṣepo vastvantarasya sūcanaṃ tena kṛtāni tatpradhānāni yāni vākyānīti gambhīraduravagāhārthatvaṃ vākyānāmityuktam |(68)

iti vīrarasaprakaraṇaṃ samāptam | atha bhayānakarasaprakaraṇam |

KLV

tikrāntayorapi punaranusandhānena smaraṇam |

vepituṃ pravṛttaṃ yatkaracaraṇaṃ ā(tadā)dikarmaiva bhayavyañjakaṃ vyādhyādivailakṣaṇyasūcanāt | pulako romakūponnatiḥ | svarasya bhedaḥ svabhāvaviparyayaḥ|

gurunṛpayoriti | ayamāśayaḥ—bhayaṃ tāvatstrīnīcabālādiṣu vakṣyate | nottamamadhyamaprakṛtiṣu | te ’pi (

uttamamadhyamaprakṛtayo ’pi tu gurubhyo rājñaśca (

kṛtrimaṃ) bhayaṃ darśayeyuḥ | tadbhāve ’pyeṣāṃ sutarāmuttamatvaṃ bhavati | aprabhutvaṃ cāmātyānām | yathāha—‘svecchācārī bhīta evāsmi’ iti | (ratnā.1.7) | anubhāvāśca tathā śliṣṭāstatra kriyante loke yena satyata eva bhīto ’yamiti gurvādīnāṃ pratītirbhavati | asvābhāvikatvācca kṛtakatvaṃ, bahutarakālānuvartanenāsvādyatvācca rasatvam | na ca vyabhicāritvam | taddhi tadā syādyadi svabhāvata eva kaścitkiñcitkālalavamutpadyate (69)

gātrādīnāṃ bhedo varṇakarmasaṃsthānādiviparyayaḥ | vīkṣyamati(bhi)krā(krā)myati vīkṣaṇaṃ kākṣaṇakādarśakandiśīkatvena nirlakṣacakṣuḥkṛtamkṛtāḥ | udvegaḥ calanam | sādo gātrāṇāṃ srastatā | mukhasya tāluni śoṣaḥ | hṛdayasyandanamativegena | ihagena bhaya bhayamityabhineyamiti vīrarasa ityāryātaḥ sambadhyate |

tā etā hyāryā ekapraghaṭṭakatayā pūrvācāryairlakṣaṇatvena paṭhitāḥ | muninā tu sukhasaṅgrahāya yathāsthānaṃ niveśitāḥ |

sattvasamutthamiti | sattvaṃ manassamādhānaṃ tajjanmakamiti naṭasyeyaṃ śikṣā |

sā ca sarvaviṣayeti ṭīkākāraḥ | tadidamasat | kavinaṭaśikṣārthameva sarvamidaṃ prakaraṇam | loke vibhāvānubhāvābhinayādivyavahārābhāvāt | tasmādayamatrārthaḥ—etattāvaddhayaṃ svabhāvajaṃ rajastamaḥprakṛtīnāṃ nīcānāmityarthaḥ | ye ’pi ca sattvapradhānāsteṣāṃ sattvasamutthaṃ prayatnakṛtamebhirevānubhāvaiḥ kāryam, kintu mṛduceṣṭitaiḥ yatastatkṛtakam | punaḥśabdo viśeṣadyotakaḥ | nanu ca rājādiḥ kimiti gurvādibhyo bhayaṃ kṛtaṃ(takaṃ) darśayati | darśayitvā kimiti mṛdūn gātrakampanādīnpradarśayati | kimiti ca bhayānaka eva kṛtakatvamuktam | sarvasya hi kṛtakatvamuktaṃ bhavati | yathā veśyā

H.Ms.

dhanārthinī kṛtakāṃ ratimādarśayati—ityāśaṅkya sādhāraṇamuttaramāha—tathaiva kāryamiti | bhaye hi pradarśite gururvinītaṃ taṃ

KA, KLV

jānāti | mṛduceṣṭitatayā cādhamaprakṛtimena na

gaṇayati | kṛtakaśṛṅgāraratyādeśco

padiṣṭānna

kācitpuruṣārthasiddhiḥ | tenaiva hyuktena prakāreṇa kāryaḥkāryapuruṣārthaviśeṣo labhyate | yatra tu rājā na kṛtakaṃ parānugrahāya krodhavismayādīndarśayati tatra vyabhicāritaiva teṣāṃ na sthāyitetyetadarthasūcikāmeva guruvaṃśāntaraprasiddhāmāryāṃ paṭhati—karacaraṇeti | nityamiti | kṛtakatve ’kṛtakatve ca | (72)

iti bhayānakarasaprakaraṇam || atha bībhatsarasaprakaraṇam ||

avasaraprāptaṃ bībhatsarasaṃ lakṣayati—atheti |

Kan

iti bībhatsarasaprakaraṇam || athādbhutarasaprakaraṇam |

Kan

upavane devakule ca gamanam | tasyādbhutavibhāvatvaṃ yena tatratyaṃ saraḥ

saṃ

Kan

niveśādi na kvacit dṛṣṭam | sabhā gṛhaviśeṣaḥ | vimānādīni divyarathāḥ | māyā rūpaparivartanādikā | indrajālaṃ mantradravyahasta

Kan

atiśeta ityatiśayaḥ | anyāpekṣayā yo ’rtha utkuṣṭaḥ | tena vācyabhūtena yuktaṃ yadvākyaṃ yacca śilpaṃ karmarūpaṃ (

Kan

praśasta)karmātmakaṃ, ‘praśaṃsāyāṃ rūpam’ | sarvamityevaṃprakāramiti yāvat | sparśagrahaśabdena tadvibhāvādayaḥ | abhinayo la(va)kṣyamāṇo lakṣyate | ‘kiñcidākuñcite netre kṛtvā bhrūkṣepameva ca | tathāṃsagaṇḍayoḥ sparśātsparśamivaṃ vinikṣipet ||’ (nā. śā. 22.77) iti | gātrasyordhvaṃ sāhlādaṃ dhūnanamullukasanam | bahuvacanaṃ prakṛtibhedena prakāravaicitryaṃ sūcayati || (76)

ityaddhutarasaprakaraṇaṃ samāptam |

atha pradhānabhūtavibhāvānuguṇabhāvapratipādanaṃ bhedapradarśanavyājena karoti—śṛṅgāramityādinā | vākyaraudro hi tatra svabhāvaraudra iti vyavahariṣyate | svabhāvānusāritvādvākyasya | dharmopaghātaja uttamānāmapi śobha(ca)nahetutvāt | śokaśabdena svajanādinā

VR, Kan

śaśca ete trayo vibhāvāḥ | dharmaśabdenāgninaṣṭomādikriyā | ata etadyajanādi na

Kan

gurvādyaparādhātparamārthato ’pyuttamānāṃ bhayāvegayāvaha iti tvasat | bhayaṃ hi vināśaśaṅkātmakaṃ nottameṣu saṃbhavati |

tathā ca bhayaṃ nāma strīnīcaprakṛtikamiti sāmānyena lakṣyate |

rudhirāntrādidarśanādyo bībhatsaḥ kṣobhaṇatvācchuddhaḥ | yastu viṣṭhādibhyaḥ sa udvegī hṛdayaṃ calayati so ’śuddhaḥ | aśuddhavibhākatvāt | upādhyāyastvāha—bībhatsastāvadvibhāvaviśeṣātṣādi dvividhaḥ

Kan

| yatra tu saṃsāranāṭyanāyakarāgaraṅga—pratipakṣatayā mokṣasādhanatvācchuddhaḥ | yadāhuḥ—‘śokātsvāṅgajugupsā’ iti tathā ‘vitarkabādhane pratipakṣabhāvanam |’ (yogasū. 2.40,33) iti | tena so ’pi paramārthatastrividha eva dvitīyaka ityanena tasya durlabhatvenāprācuryaṃ sūcayati |

divya iti | yatra sabhāvimānādayo ’nubhāvāḥ | ānandayatītyānando manorathāvāptyādiḥ | sa eva harṣayatīti harṣaḥ |

eṣu ca ‘śṛṅgāram’ ityādiṣu ślokeṣu cakārā vicarārādvibhāvānubhāvāntaranirāsaśaṅkāṃ parākartum | evakārāḥ iyanta eva teṣāṃ mukhyatvena saṅgatā iti darśanārthāḥ | tathāśabdā anuktavibhāvādyūhanārthā iti yathāyogaṃ yojyam | (82)

ityadbhutarasaprakaraṇaṃ samāptam | atha śāntarasavicāraḥ |

ye punarnava rasā iti paṭhanti tanmate śāntasvarūpamabhidhīyate | tatra kecidāhuḥśāntaḥ śamasthāyibhāvātmakastapasyāsyadyogiyogisamparkādibhiḥ vibhāvairutpadyate | tasya kāmakrodhādyabhāvarūpairanubhāvairabhinayaḥ | vyabhicārī dhṛtimatiprabhṛtiḥ (iti) |

etadapare na sahante | śamaśāntayoḥ paryāyatvāt | ekānna(ekena)pañcāśadbhāvā iti saṅkhyātyāgāt | kiñca vibhāvā ṛtumālyādayastatsamanaṃntarabhāvini śṛṅgārādāvanusandhīyante iti yuktam | tapo ’dhyayanādayastu na śāntasya samanantara

hetavaḥ | tattvajñānasyānantarahetava iti cetpūrvataroditatattvajñāne ’pi tarhi prayojyateti tapo ’dhyayanādīnāṃ vibhāvatā tyaktā syāt | kāmādyabhāvo ’pi nānubhāvaḥ | śā(aśā)ntādvipakṣādavyāvṛtteḥ | agamakatvātprayogāsamavāyitvācca | na hi ceṣṭāvyuparamaḥ prayogayogyaḥ | suptamohādayo ’pi hi niḥśvāsocchvāsapatanabhūśa

yanādibhiraśceṣṭābhirevānubhāvyante | dhṛtiprabhṛtirapi prāptaviṣayopabhogaḥ kathaṃ śānte syāt | na cākiñcitkaratvamātreṇa tattvajñānopāye vyutpādyante vineyāḥvinaye | naite

paraduḥkhaduḥkhitamanaso dṛśyante samyagdarśanasamāvasthāṃ prāptāḥ | api tu saṃsāre | tanna śānto rasa iti |

atrocyate—yathā

iha tāvaddharmāditritayamevaṃ

mokṣo ’pi puruṣārthaḥ | śāstreṣu smṛtītihāsādiṣu ca prādhānyenopāyato vyutpādyata iti suprasiddham | yathā ca kāmādiṣu samucitāścittavṛttayo ratyādiśabdavācyāḥ kavinaṭavyāpāreṇāsvādayogyatāprāpaṇadvāreṇa tathāvidhahṛdayasaṃvādavataḥ sāmājikānprati rasatvaṃ śṛṅgārāditayā nīyante tathā mokṣābhidhānaparamapuruṣārthocitā cittavṛttiḥ kimiti rasatvaṃ nānīyata iti vaktavyam | yā cāsau tatābhūtā cittavṛttiḥ saivātra sthāyibhāvaḥ | etattu cintyam | kiṃ nāmāsau—tattvajñānotthito nirveda iti kecit | tathā hi—dāridryādiprabhavo yo nirvedaḥ sa tato ’nya eva | hetostattvajñānasya vailakṣaṇyāt | sthāyisañcārimadhye caitadarthamevāyaṃ paṭhitaḥ | anyathā māṅgaliko munistathā na paṭhet | jugupsāṃ ca vyabhicāritvena śṛṅgāre niṣedhanmunirbhāvānāṃ sarveṣāmeva sthāyitvameva sañcāritvasañcāritva

भ. नात्तापत्वानुभा । Kan; चित्तजत्व॰ VR

cittopāttatvānubhāvasthatvānni(bhāvatvāni) yogyatopanipātitāni śabdārthabalākṛṣṭānyanujānāti |

tattvajñānajaśca nirvedaḥ sthāyyantaropamardakaḥ | (upamardaka) bhāvavaicitryasahiṣṇubhyo ratyādibhyo yaḥ paramaḥ sthāyiśīlaḥ sa eva hikila sthāyyantarāṇāmupamardakaḥ | idamapi paryanuyuñjate—tattvajñānajo nirvedo(pyava) (do ’sya ca) sthāyīti vadatā tattvajñānamevātra vibhāvatvenoktaṃ syāt | vairāgyasa

VR. बीजादिषु; KA

bījādiṣu kathaṃ upāyamvibhāvatvam ? tadupāyatā(tvā)diti cetkāraṇakāraṇo(ṇe) ’yaṃ vibhāvatāvyavahāraḥ | sa cātiprasaṅgāvahaḥ |

kiñca nirvedo nāma sarvatrānupādeyatāpratyayaḥ vairāgyalakṣaṇasya ca (ṇaḥ | sa ca) tattvajñānasya pratyukto(to)payogī | virakto hi tathā prayatate yathā ’sya tattvajñānamutpadyate | tattvajñānāddhi mokṣaḥ | na tu tantraṃ jñātattvaṃ jñātvā nirvidyate nirvedācca mokṣa iti | ‘vairāgyātprakṛtilayaḥ |’ iti hi tatrabhavantaḥ (ī. kṛ. sāṃkhyakārikā 45) |

nanu tattvajñāninaḥ sarvatra dṛḍhataraṃ vairāgyaṃ dṛṣṭam | tatrabhavaddhirapyuktaṃ—‘tatparaṃ puruṣakhyāterguṇavaitṛṣṇayam’ iti (yogasūtra-1-16) | bhavatyevam | tādṛśaṃ tu vairāgyaṃ ‘jñānasyaiva parā kāṣṭhā |’ iti (vyāsabhāṣya-1-16) bhujaṅgavibhunaiva bhagavatā ’bhyadhāyi | tataśca tattvajñānamevedaṃ tattvajñānamālayā paripoṣyamāṇamiti na nirvedaḥ sthāyī | kintu tattvajñānameva sthāyītisthāyī bhavate | yattu vyabhicārivyākhyānāvasare vakṣyate taccirakālavibhramavipralabdhasyopādeyatvanivṛttaye | yatsamyagjñānam—

yathā— ‘vṛthā dugdho ’naṅvāṃsstanabharanatā gauriti paraṃ pariṣvaktaḥ ṣaṇ̣dho yuvatiriti lāvaṇyarahitaḥ | kṛtā vaiḍūryāśā vikacakiraṇe kācaśakale mayā mụ̄dhena tvāṃ kṛpaṇamaguṇajñaṃ praṇamatā ||’ iti tannirvedasya khedarūpasya bhāvatvenavibhāvavatvevibhāvatvena | etacca tatraiva vakṣyāmaḥ |

nanu mithyājñānamūlo viṣayagandhastattvajñānātpraśāmyatīti duḥkhajanma

duḥkhajanmapravṛttidoṣamithyājñānāmuttarottarāpāye tadanantarāpāyādapavargaḥ | gautama-nyāya-sūtra-(1.12)

sūtreṇā—kṣapādapādairvadadbhirmithyājñānāpacayakāraṇaṃ tatvajñānaṃ vairāgyasya doṣāpāyalakṣaṇasya kāraṇamuktam | nanu tataḥ kim ? nanu vairāgyaṃ nirvedaḥ ? ka evamāha ? nirvedo hi śokupravāhaprasararūpaścimattavṛttiviśeṣaḥ | vairāgyaṃ tu rāgādīnāṃ pradhvaṃsaḥ |

bhavatu vā vairāgyameva nirvedaḥ | tathāpi tasya svakāraṇavaśānmadhyabhāvino ’pi na mokṣe sādhye sūtrasthānīyatā pratyapādi

ācāryeṇa | kiñca tattvajñānotthito nirveda iti śamasyaivedaṃ nirvedanāma kṛtaṃ syāt | na ca

śamaśāntayoḥ paryāyatvamāśaṅkanīyam

VR reads: हासहास्याभ्यां व्याख्यातम् । सिद्धसाध्यतया लौकिकालौकिकत्वेन साधारणासाधारणतया च वैलक्षण्यं ।

hāsahāsyayoriva

siddhasādhyatayā

laukikālaukikatayā

sādhāraṇāsādhāraṇatayā ca vailakṣaṇyāt

| śamaśāntayorapi sulabhameva tasmānna nirvedaḥ sthāyīti |

anye manyante ratyādaya evāṣṭau cittavṛttiviśeṣā uktāḥ | ta eva kathitavibhāvaviviktayā(tayā) śrutā(tyā)dyalaukikavibhāvaviśeṣasaṃśrayā vicitrā eva tāvat | tataśca tanmadhyādevānyatamo ’tra sthāyī | tatrānā(vyā)hatānandamaya

svātmaviṣayā ratireva mokṣasādhanamiti saiva śāstre ratisthāyī | yathoktam— ‘yaścātmaratireva syādātmatṛptaśca mānavaḥ | ātmanyeva ca santuṣṭastasya kāryaṃ na vidyate ||’ (gītā 3-17)

evaṃ samastaviṣayaṃ vaikṛtaṃ paśyato viśvaṃ ca śocyaṃ vilokayataḥ sāṃsārikaṃ ca vṛttāntamapakāritvena paśyataḥ sātiśayamasammohapradhānaṃ

vīryamāśritavataḥ sarvasmādviṣayasārthā

dbibhyataḥ sarvalokaspṛhaṇīyādapi pramadāderjugupsamānasyāpūrvasvātmātiśayalābhādvismayamānasya mokṣasiddhiriti | (

ratihāsādīnāṃ vismayāntānāmanyatamasya sthāyitvaṃ nirūpaṇīyam | na caitanmunerna sammatam | yāvadeva hi viśeṣādvibhāvātviśiṣṭān

bhāvānparigaṇayati

ratyādiśabdena ca tatprakārānevānyānsaṃgṛhṇīte tāvadeva tadvyatiriktālaukikahetūpanatānāṃ ratyādīnāmanujānātyevāpavargaviṣayatvam |

evaṃvādināṃ tu parasparameva

viśārayatāmekasya sthāyitvaṃ viśīryata eva | tadapāyabhedāttasya tasya sthāyitvamityapyucyamānaṃ

pratyuktameva | sthāyibhedena pratipuruṣaṃ rasasyāpyanantyāpatteḥ

| mokṣaikaphalahetutvādekotvādeko rasa iti cet | kṣāmaikaḥkṣayaikṣayaikaphalatve vīraraudrayorapyekatvaṃ syāt | anye tu pānakarasavadavibhāgaṃ prāptāḥ sarva eva ratyādayo ’tra sthāyina ityāhuḥ | cittavṛttīnāmayugapadbhāvādanyonyaṃ ca virodhādetadapi na manojñam |

kastarhyatra sthāyī | ucyate—iha tattvajñānameva tāvanmokṣasādhanamiti tasyaiva mokṣe sthāyitā yuktā | tatvajñānaṃ ca nāmātmajñānameva | ātmanaśca vyatiriktasya viṣayasyeva jñānamātmanaśca(ścā)vyatiriktamindriya(ktaṃ syāda)syaiva jñānam ? paro hyevamātmā ’nātmaiva syāt | vipañcitaṃ caitadasmadgurubhiḥ | asmābhiścānyatra vitanyata itīha nātinirbandhaḥ kṛtaḥ |

tenātmaiva jñānāndādiviśuddhadharmayogī parikalpitaviṣayoparāgarahito ’tra sthāyī | na cāsya sthāyitayāsthāyitvaṃ vacanīyam | ratyādayo hi tattatkāraṇāntarodayapralayotpadyamānanirudhyamānavṛttayaḥ kañcitkālamāpekṣikatayā sthāyirūpātmabhittisaṃśrayāḥ ṣaṭ(santaḥ) sthāyina ityucyante | tattvajñānaṃ tu sakalabhāvāntarabhittisthānīyaṃ sarvasthāyibhyaḥ sthāyitamaṃ sarvāḥ ratyādikāssthāyicittavṛttīrvyabhicārībhāvayat nisargata eva siddhasthāyibhāvamiti tantravacanena | ata eva pṛthagasya gaṇanā na yuktā | na hi khaṇḍamuṇḍayomarmadhye tṛtīyaṃ gotvamiti gaṇyate | tenaikānna(naikona)pañcāśadbhāvā ityavyāhatameva |

asyāpi kathaṃ (na) pṛthaggaṇaneti cet-pṛthagāsvāda(dā)yogāditi brūmahe | na hi ratyādaya ivetarāsampṛktenarāsaṃvṛttena vapuṣā tathāvidhamātmarūpaṃ laukikapratītigocaraḥ (ram |) svagatamapyavikalparūpaṃ vyutthānāvasare ’nusandhīyamānaṃ cittavṛttyantarakaluṣamevāvabhāti |

bhāsatāṃ vā loke tathā | tathāpi na sambhavasambhāvanbhānmātra sthāyināṃ gaṇanam | raseṣūkteṣvanupayogāt | api tu vyabhicāritvāllakṣaṇīyatvaṃ neti

Kan

vijñāyate | tathāhyekānna(hyekona)pañcāśattā

bhāvairityetatpraghaṭṭakopapattiḥ | na cāsyātmasvabhāvasya vyabhicāritvamasambhavādavaucitryāvahatvādanaucityācca | śamaātmasvabhāvaḥ sa śama śabdena muninā

vyapadiṣṭaḥ | yadi tu sa eva śamaśabdenaśabde vyapa vyapadiśyate nirvedaśabdenabde vā vā tanna kaścidbadhaḥ | kevalaṃ śamāścittavṛtyantaram | nirvedo ’pi dāridryādivibhāvāntarotthitanirvedatulyajātīyo nasa bhavati tajjātīya eva | hetubhede ’pi tadvyapadeśyo ratibhayādibhirivaratibhayādiriva |

tadidamātmasvarūpameva tattvajñānaṃ śamaḥ | tathā ca yatkāluṣyoparāgaviśeṣā evātmano ratyādayaḥ | tadanugame ’pi viśuddhamasya rūpamavyavadhānasamādhibalādadhidatiśayyaśayya vyutthāne ’pi praśāntatā bhavati | yathoktaṃ ‘(tasya) praśāntavāhitā saṃskārāt’ (yogasū. 3.10) iti | tattvajñānalakṣaṇasya ca ṇasyāvasthāsthāyinaḥ samasto ’yaṃmantato ’yam laukikālaukikacittavṛttikalāpokālopādhyā vyabhicāritāmabhyeti | tadanubhāvā eva ca yamanimādyupakṛtā anubhāvābhāvādupā upāṅgābhinayādya

dhyāyatraye ca ye svabhāvābhinayā vakṣyante | ata ete taetadviṣayā eva | ayameva hi svabhāvaḥ | vibhāvā api kathaṃ īśvarānugrahaprabhṛtayaḥ prakṣayovṛkṣayoścanmukhāśca

ratyādayo ’trāsvadyānte

| kevalaṃ yathā vipralambhe autsukyaṃ saṃbhoge ’pi vā ‘premāsamāptotsavam’ (tāpasavatsarāja. 1-17) iti, yathā ca raudre augryaṃ; yathā ca karuṇavīrabhayānakādbhuteṣu nirvedadhṛtitrāsaharṣā vyabhicāriṇo ’pi prādhānyenāvabhāsante tathā śānte

jugupsādyāḥ

, sarvathaivasarve tathaiva rāgapratipakṣatvāt |

tathā hi-mahāvrate

nṛkapālādidhāraṇam—asu

VMK

bhāryādisambandhā

VMK

di vistārasaṃkṣepādikarmīkṛtirhi dharme (?) jugupsāhetutvenaiva | nijābhyañjana

devarātputrajanmānyupadiṣṭam |

svātmani ca kṛtakṛtyasya parārthaghaṭanāyāmevodyama ityutsāho ’sya paropakāraviṣayecchāprayatnarūpo dayāparaparyāyo ’bhyadhiko ’ntaraṅgaḥ | ata eva (

etadvyābhicāribalāt ?) keciddayāvīratvena vyapadiśanti | anye dharmavīratvena |

nanūtsāho ’haṅkāraprāṇaḥ | śāntastvahaṅkāraśai

thilyātmakaḥ | vyabhicāritvaṃ hi viruddhasyāpi na nocitaṃ ratāviva nirvedādeḥ | ‘śayyā śādvalam’ (āsanaṃ śuci śilā sadma drumāṇāmadhaḥ śītaṃ nirjharavāri pānamaśanaṃ kandāḥ sahāyā mṛgāḥ | ityaprārthitasarvalabhyavibhave doṣo ’yameko vane duṣprāpārthini yatparārthaghaṭanāvandhyairvṛthā sthīyate ||) (nāgānanda. 4.2) ityādau hi paropakārakaraṇe hyutsāhasyaiva prakarṣo lakṣyate | na tūtsāhaśūnyā kācidapyavasthā | icchāprayantavyatirekeṇa pāṣāṇatāpatteḥ | yata eva paridṛṣṭa

parāvaratvena svātmoddeśena kartavyāntaraṃ nāvāśiṣyate ata eva śāntahṛdayānāṃ paropakārāya śarīrasarvasvādidānaṃ na śāstra

virodhi | ‘ātmānaṃ gopāyet’ (gautamadharmasūtra 9.35) ityādinā hyakṛtakṛtyaviṣayaṃ śarīrarakṣaṇaśarīrabhūtatāmupamupadiśyate | sannyāsināṃ tadrakṣāditātparyābhāvāt | tathā hi— ‘dharmārthakāmamokṣāṇāṃ prāṇāḥ saṃsthitihetavaḥ tānnighnatā kinna hataṃ rakṣatā kiṃ na rakṣitam ||’ (hitopadeśa-1.83) iti | suprasiddhacaturvargasādhakatvameva deharakṣāyāḥ nidānaṃ darśitam | kṛtakṛtyasya ‘jale ’gnau śvabhre vā patet’ iti sannyāsitve śravaṇāt | tad

yathākathañcittyājyaṃprājyaśa śarīraṃ yadi parārtha ta

ttyajyate tatkimiva na sampāditaṃ bhavati | jīmūtavāhanādīnāṃ na yatitvamiti cet kiṃ tena naḥ? tattvajñānitvaṃ tāvadavaśyamasti | anyathā dehātmamānināṃ deha eva sarvasvabhūte dharmādyanuddeśenadyanuśete na parārthe tyāgasyāsambhaasambhāvyatvātvāt | yuddhe ’pi hi nayuddhe vihīnabuddhe vihīnavīrasya vīrasya

deha

tyāgāyodyamaḥ | parā

vajaparājayoyoddeśenaiva pravṛtteḥ | bhṛgupatanādāvapi śubhataradehāntarasampipādayiṣaivādhikaṃ vijṛmbhate | tatsvārthānuddeśena parārthasampattyai yadyacceṣṭitaṃ dehatyāgaparyantamupadeśadānādi tattadalabdhātmatattvajñānānāmasambhāvyameveti te ’pi tattvajñāninaḥ | ‘jñānināṃ sarveṣvāśrameṣu muktiḥ’ iti smārteṣu śrutau ca | yathoktam— ‘devārcanaratastattvajñānaniṣṭho ’tithipriyaḥ | śrāddhaṃ kṛtvāśrāddhī caredavidyāvit dadaddravyaṃ gṛhastho ’pi hi mucyate ||’ iti | kevalaṃ parārthābhisandhijāddharmātparopakārātmakaphalatvenaivābhisaṃhitāt punarapi dehasya taducitasyaiva prādurbhāvo bodhisattvādīnāṃ tattvajñānināmapi | dṛṣṭaścāṅgeṣvapi

viśrāntilābhaḥ, svabhāvaucityāt | yathā rāmasya vīrāṅge

piturājñāṃ pālayituḥ | evaṃ śṛṅgārādyaṅgeṣvapi mantavyam | ata eva śāntasya sthāyitve ’pyaprādhānyam | jīmūtavāhane trivargasampattereva paropakṛtipradhānāyāḥ phalatvāt | anenaivāśayena nāṭakalakṣaṇe vakṣyate ‘ṛddhivilāsādibhirguṇaiḥ’ (nā. śā. 18-11) iti | anena hi ṛddhivilāsapradhānamarthakāmottaraṃ sarvaṃ sarva khalvidaṃ sakācaritaṃ sakalalokahṛdayasaṃvādasundaraprayojanaṃ nāṭake niveśayitavyamityuktam | etacca tatraiva varṇayiṣyāmaḥ |

anenaiva cāśayena na śānte kaścana muninā jātyaṅgakojātyaṃśako viniyokṣyate (nā śā. 29. 1-4) | tena jātyaṅgakaviniyogābhāvāttadasattvamiti pratyuktam |

anye tu jīmūtavāhanaḥ ‘kaste putra trātā bhaviṣyati’ (nāgananda. 4-9) iti śaraṇārthinīṃ vṛddhāmeva trātavān | śaktiścāsya na kācit | parahiṃsā ca na kācidityevamāhuḥ | taccānumatameva (taccāsaṅgatameva?) | na hi bodhisattvānāṃ punara.rabhyu.pyutthānātmakajīvitamabhisandhānānupraviṣṭaṃ śakti (ścodeti)| na ca kākatālīyavṛttyā śāstramupadiśati | tatsiddha dayālakṣaṇo hyutsāho ’tra pradhānam |

anye tu vyabhicāriṇo yathāyogaṃ bhavantibhavantīti | yathoktaṃ ‘tacchidreṣu pratyayāntarāṇi saṃskārebhyaḥ |’ (yogasū. 4.2-7) iti | ata eva niśceṣṭatvādanubhāvābhāva iti pratyuktam | yadā tu paryantabhūmikālābhe ’nu

bhāvābhāvastadāsyāraprayojyatvam | ratiśokādāvapi paryantadaśāyāmaprayogasyaiva yuktatvāt | hṛdayasaṃvādo ’pi tathāvidhatattvajñānabījasaṃskārabhāvitānāṃ bhavatyeva | yadvakṣyati—‘mokṣe cāpi virāgiṇaḥ’ (nā. śā. 27-58) iti | ‘sarvasya na

sarvatra hṛdayasaṃvādo bhayānake vīraprakṛterabhāvāt |

nanu tādṛśi prayoge vīrasya ka āsvādaḥ | ucyate—yatreyaṃ(trāyaṃ) nibadhyate tatrāvaśyaṃ puruṣārthopayogiginiśṛṅgāravīrādyanyatamamastyeva | tanniṣṭhasteṣāmāsvādaḥ | yatrāpi prahasanādau hāsyādeḥ pradhānatā tatrāpyanuniṣpādita

rasāntaraniṣṭha evāsvādaḥ | bhinnabhinnadhikāryāsvādoddeśa eva rūpakabheda cintananimittamiti kecit |

tasmādasti śānto rasaḥ | tathā ca cirantanapustakeṣu ‘sthāyibhāvān rasatvamupaneṣyāmaḥ’ (nā.śā.pu. 299) ityanantaraṃ śānto nāma śamasthāyibhāvātmakaḥ (nā. śāpu. 332) ityādiśāntalakṣaṇaṃ paṭhyate | tatra sarvarasānāṃ śāntaprāya evāsvādo viṣayebhyo viparivṛttyā ’tarnmukha

VR, KLV

tālābhātkevalaṃ vāsanāntaropahita ityasyaityatra sarvaprakṛtitvābhidhānāya pūrvamabhidhānam | lokelokaiśca ca pṛthakpṛthaksāmānyasya nanyasya gaṇa gaṇanamiti sthāyyasya pṛthaṅnoktaḥ | sāmānyamapi tu vivecakena pṛthageva gaṇanīyamiti vivecakābhimatasāmājikāsvādalakṣaṇapratītiviṣayatayā sa pṛthagbhūta eva | itihāsapurāṇābhidhānakośādau ca navanavaiva rasāḥ śrūyante śrīmatsiddhāntaśāstreṣvapi | tathā coktam— ‘aṣṭānāmiha devānāṃ śṛṅgārādīn pracārayetpradarśayet | madhye ca devadevasya śāntaṃ rūpaṃ prakalpayet ||’ (iti) |

tasya ca vairāgyasaṃsārabhīrutādayo vibhāvāḥ | sa hi tairupanibandhaiḥnibaddhairvijñāyate | mokṣaśāstracintādayo ’nubhāvāḥ | nirvedamatismṛtidhṛtyādayo vyabhicāriṇaḥ | ata eveśvarapraṇidhānaviṣaye bhaktiśraddhe smṛtimatidhṛtyutsāhādyahānyanunupraviṣṭebhyo ’nyathaivā

Kan

(syaivā)ṅgamiti na tayoḥ pṛthagrasatvena gaṇanam | atra saṅgrahakārikā— mokṣādhyātmanimittastattvajñānārthahetusaṃyuktaḥ | niḥśreyasadharmayutaḥ śāntaraso nāma vijñeyaḥ || vibhāvasthāyyanubhāvayogaḥ kramādviśeṣaṇatrayeṇa darśitaḥ | svaṃ svaṃ nimittamāmādāyasādya śāntādbhāvaḥdutpadyate rasaḥ pravartate | punarnimittāpāye tu śānta eva pralīyate || ityādinā rasāntaraprakṛtitvamupasaṃhṛtam |

yattu ḍime ‘śṛṅgārahāsyavarjaṃ’ hāsyaśṛṅgāraparihāreṇa ṣaḍrasatvaṃ ca vakṣyate tatrāyaṃ bhāvaḥ | ‘dīptarasakāvyayoniḥ’ (nā. śā. 18-85) iti bhāvinā lakṣaṇena raudrapradhāne tāvaḍḍime tadviruddhasya śāntasya sambhāvanaiva na | kiṃ niṣedhena? śāntāsambhave tu dīptarasakāvyayonirityetena kiṃ vyavacchedyam | ‘śṛṅgārahāsyavarja ṣaḍrasayuktaḥ’ (nā. śā. 18-84) iti hyukte kastatra prasaṅgaḥ |

nanu karuṇabībhatsabhayānakaprādhānyamanena pādena vyavacchedyate | naitat | ‘sāttvatyārabhaṭīvṛttisampannaḥ’ (18-88) ityanenaiva tannirāsāt | śānte tu sāttvatyeva vṛttiriti na

(?) tadvyavacchedakamevaitat | tena ḍimalakṣaṇaṃ pratyuta śāntarasasya sadbhāve liṅgam | śṛṅgārastu prasabhaṃ sevyamānaḥ sambhāvya eva | tadaṅgaṃ ca hāsya iti tayoreva pratiṣedhaḥ kṛtaḥ prāptatvāt | sa sarvasāmyācca viśeṣato varṇadevatābhidhānamanucitamapyasya tatkalpitamiti jñeyam | upapattiutpattistu śāntasyāpi darśitaiva |

शान्ताभासा॰ Kan

sattvābhāvo hi hāsyaḥ | sahavibhāvavibhāvi

विभाविनौ -Kan

tvena cāsya vīrabībhatsau | ata evāsya rasasya yamaniyameśvarapraṇidhānādyupadeśaḥdeśe ’nu abhinayopayogitayāanupayo(bho)gitayā mahāphalatvaṃ sarvaprādhānyamitivṛttavyāpakatvaṃ copapannamityalamatiprasaṅgena |

tattvāsvādo ’sya kīdṛśaḥ? ucyate—uparāgadāyibhirutsāharatyādibhiruparaktaṃ yadātmasvarūpaṃ tadeva viralombhiralobhītataratnāntarālanirbhāsamānasitatarasūtraṃ yadāha tatsvarūpamsūtravayadāhitatatsvarūpaṃdābhātasvarūpaṃ sakaleṣu ratyādiṣūparañjakeṣu tathābhāvenāpi sakṛdvibhāto ’yamātmeti nyāyena bhāsamānaṃ paroparāṅmukhaṃnmukhatātmasakaladuḥkhajālahīnaṃ paramānandalābhasaṃvidekatvena kāvyaprayogaprabandhābhyāṃ sādhāraṇatayā nirbhāsamānamantarmukhāvasthābhedena lokottarānandaghanaṃ

KLV

rānandānayanaṃnandanam tathāvidhahṛdayaṃ vidhatta iti |

eteevaṃ te navaiva rasāḥ | pumarthopayogitvena rañjanādhikyena vā iyatāmevopadeśyatvāt | tena rasāntarasaṃbhave ’pipārṣataḥ prasipārṣada pārṣadaprasiddhyā saṅkhyāniyama iti yadanyairuktaṃ tatpratyuktam | bhāvādhyāye ’pi caitadvakṣyate | ārdratāsthāyikaḥ sneho rasa iti tvasat | sneho hyabhiṣaṅgaḥ | sa ca sarvo ratyutsāhādāveva paryavasyati | tathā hi—bālasya mātāpitrādau sneho bhaye viśrāntaḥ | yūnormitrajane ratau | lakṣmaṇādeḥ bhrātari sneho dharmavīra

eva | evaṃ vṛddhasya putrādāviti draṣṭavyam | eṣaiva gardha

sthāyikasya laulyarasasya pratyākhyāne saraṇirmantavyā | hāse vā ratau vānyatra paryavasānāt | evaṃ bhaktāvapi vācyamiti |

adhyāyārthamupasaṃharan bhāvino ’vakāśaṃ dadatsaṅgatiṃ prakaṭīkartumāha—evamete rasā jñeyā naveti (stvaṣṭāviti) | rasavadgītamityādivyapadeśāt stūyate | sa (śāstu ye te rasa? mūlā evopacārā iti darśayati—lakṣaṇalakṣitā iti | bhāvānāmapi lakṣaṇaṃ rasalakṣaṇameva pūrayati | vibhāvavyabhicāryanubhāvalakṣaṇena rasalakṣaṇameva pūryate | ratisthāyibhāvaprabhavaḥ ṛtumālyādivibhāvako nayanacāturyādyanubhāvaka ityuktamapi sākāṅkṣameva | kīdṛśī hi ratiḥ kaśca vibhāvaḥ kaścānubhāvaḥ | tena yadyapyāpātato bhāvānāṃ lakṣaṇamidaṃ pratibhāti mahācāryā (sāhacaryāt) tathāpi vākyaikavākyatayā rasalakṣaṇamevedamityapiśabdasyārtha iti śivam |

i(ra)tyādiśaktyaṣṭakamadhyavṛttiryasya svahṛnmaṇḍalasamprayojyā(jyaḥ)| sthāyī śivaścetasi tena vṛttiḥ kṛtā rasādhyāya iha krameṇa || iti śrīmahāmāheśvarābhinavaguptaviracitāyāṃ nāṭyavedavivṛtāvabhinavabhāratyāṃ rasādhyāyaḥ ṣaṣṭhaḥ samāptaḥ