Ralph Ellison

Invisible Man

That invisibility to which I refer occurs because of a peculiar disposition of the eyes of those with whom I come in contact. A matter of the construction of their inner eyes, those eyes with which they look through their physical eyes upon reality. I am not complaining, nor am I protesting either. It is sometimes advantageous to be unseen, although it is most often rather wearing on the nerves. Then too, you're constantly being bumped against by those of poor vision. Or again, you often doubt if you really exist. You wonder whether you aren't simply a phantom in other people's minds. Say, a figure in a nightmare which the sleeper tries with all his strength to destroy. It's when you feel like this that, out of resentment, you begin to bump people back. And, let me confess, you feel that way most of the time. You ache with the need to convince yourself that you do exist in the real world, that you're a part of all the sound and anguish, and you strike out with your fists, you curse and you swear to make them recognize you. And, alas, it's seldom successful. 4

Invisibility, let me explain, gives one a slightly different sense of time, you're never quite on the beat. Sometimes you're ahead and sometimes behind. Instead of the swift and imperceptible flowing of time, you are aware of its nodes, those points where time stands still or from which it leaps ahead. And you slip into the breaks and look around. That's what you hear vaguely in Louis' music. 8

At first I was afraid; this familiar music had demanded action, the kind of which I was incapable, and yet had I lingered there beneath the surface I might have attempted to act. Nevertheless, I know now that few really listen to this music. 12

Responsibility rests upon recognition, and recognition is a form of agreement. 14

And yet I am no freak of nature, nor of history. I was in the cards, other things have been equal (or unequal) eighty-five years ago. I am not ashamed of my grandparents for having been slaves. I am only ashamed of myself for having at one time been ashamed. About eighty-five years ago they were told that they were free, united with others of our country in everything pertaining to the common good, and, in everything social, separate like the fingers of the hand. And they believed it. They exulted in it. They stayed in their place, worked hard, and brought up my father to do the same. But my grandfather is the one. He was an odd old guy, my grandfather, and I am told I take after him. It was he who caused the trouble. On his deathbed he called my father to him and said, "Son, after I'm gone I want you to keep up the good fight. I never told you, but our life is a war and I have been a traitor all my born days, a spy in the enemy's country ever since I give up my gun back in the Reconstruction. Live with your head in the lion's mouth. I want you to overcome 'em with yeses, undermine 'em with grins, agree 'em to death and destruction, let 'em swoller you till they vomit or bust wide open." 16

He winked. His eyes twinkled. "All right, forget what I've said. But for God's sake, learn to look beneath the surface," he said. "Come out of the fog, young man. And remember you don't have to be a complete fool in order to succeed. Play the game, but don't believe in it—that much you owe yourself. Even if it lands you in a strait jacket or a padded cell. Play the game, but play it your own way—part of the time at least. Play the game, but raise the ante, my boy. Learn how it operates, learn how you operate..." 153-154

...the younger crowd for whom I now felt a contempt such as only a disillusioned dreamer feels for those still unaware that they dream...256

What and how much had I lost by trying to do only what was expected of me instead of what I myself had wished to do? What a waste, what a senseless waste! But what of those things which you actually didn't like, not because you were not supposed to like them, not because to dislike them was considered a mark of refinement and education—but because you actually found them distasteful? The very idea annoyed me. How could you know? It involved a problem of choice. I would have to weigh many things carefully before deciding and there would be some things that would cause quite a bit of trouble, simply because I had never formed a personal attitude toward so much. I had accepted the accepted attitudes and it had made life seem simple... 265-267

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"I'm sorry," I said, "I have a job and I'm not interested in anyone's grievances but my own..."

"But you were concerned with that old couple," he said with narrowed eyes. "Are they relatives of yours?"

"Sure, we're both black," I said, beginning to laugh.

He smiled, his eyes intense upon my face.

"Seriously, are they your relatives?"

"Sure, we were burned in the same oven," I said.

The effect was electric. "Why do you fellows always talk in terms of race!" he snapped, his eyes blazing.

"What other terms do you know?" I said, puzzled. "You think I would have been around there if they had been white?" 292

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Why, they even tried to dispossess us of our dislike of being dispossessed! And I'll tell you something else—if we don't resist, pretty soon they'll succeed! 343

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"I don't know," he said. "I suppose sometimes a man has to plunge outside history..."
"What?"
"Plunge outside, turn his backOtherwise he might kill somebody, go nuts." 377

A whole series of memories started to well up, but I threw them off. There was no time for memory, for all its images were of times passed. 390

The world in which we lived was without boundaries. A vast seething, hot world of fluidity, and Rine the rascal was at home. Perhaps only Rine the rascal was at home in it. It was unbelievable, but perhaps only the unbelievable could be believed. Perhaps the truth was always a lie. 498

How many days could you walk the streets of the big city without encountering anyone who knew you, and how many nights? You could actually make yourself anew. The notion was frightening, for now the world seemed to flow before my eyes. All boundaries down, freedom was not only the recognition of necessity, it was the recognition of possibility. 499

Well, I was and yet I was invisible, that was the fundamental contradiction. I was and yet I was unseen. It was frightening and as I sat there I sensed another frightening world of possibilities. For now I saw that I could agree with Jack without agreeing. And I could tell Harlem to have hope when there was no hope. Perhaps I could tell them to hope until I found the basis of something real, some firm ground for action that would lead them onto the plane of history. But until then I would have to move them without myself being moved... 507