
tury, an answer to the Parliament's
censoring of printed materials. He
called it Areopagitica. In it he says
"First, the decision of a censor
cannot be trusted unless the censor
is infallible and beyond corruption.
No mortal possesses such grace;
therefore no mortal is qualified to
be a censor. Second, since anything
may tend to evil if misused, an ef-
fective system of censorship will end
up suppressing everything even music,
dancing, windows, balconies, eating,
drinking, clothes and `the mixt con-
versation of our youth, male and
female together.' Third, if a scheme
for issuing licenses be instituted,
what does one do with books already
printed and in circulation? Fourth,
the job of censor is so dull and
unsatisfactory that no able person
will want it."(2)
In the five parts of Milton's
text, he talks about the types of
people for whom he is writing this
book. The main type, the humanist, is
devoted to the debate and the discus-
sion of things like freedom of
speech. He was the man of learning
that Milton had in mind. Milton knew
that the person who talks about
freedom of speech requires freedom of
speech.
Freedom of speech has been a topic
widely debated around the world on
university campuses. For example, in
1964 on the Berkeley Campus of the
University of California, there de-
veloped the Free Speech Movement
which was a forerunner of the
student-based civil rights and anti--
war movements that were active for
the next ten years. From Berkeley
came several leaders for the up and
coming computer Homebrew movement
which was the beginning of all per-
sonal computers we know today. In the
last two years, there have been stu-
dent revolts against the political
system in China and France.
Freedom of speech is still freedom
of speech even for bad causes. In
North Carolina, and several other
states, one can pay $5.00 for an
"open sesame" password onto the Aryan
National Liberty Net, an electronic
Bulletin Board. It contains the lat-
est in neo-Nazi thought offering
sections entitled "Know your
Enemies", "ZOG Informers" and "Patri-
otic Groups." One of the main con-
cerns is that of kids who like to
hack into closed computer bulletin
boards. They are the most vulnerable
to this type of hate propaganda.
An important vehicle in the fight
for free speech is the personal com-
puter. The personal computer can be a
facilitator of free speech because it
is an information machine. It grew
out of the supporters of the anti-war
movement who wanted a personal com-
puter for the masses. At the time,
the computers available were the
mainframes made by IBM and other big
manufacturers, affordable to only
huge companies and the government,
and the mini-computers manufactured
by DEC (Digital Equipment Corpora-
tion) and others. The minicomputers
were more of a people computer be-
cause universities could afford them
and make them available to students.
Many clubs formed that had people
interested in a people's computer.
California's Homebrew Club was one of
the famous ones. Many important
founders of the personal computer
blossomed in the Homebrew Club. The
first couple of real personal comput-
ers were made exclusive, because the
manufacturers wanted to make profit
from them. The hackers soon defeated
the exclusive rights that these manu-
facturers wanted. They figured out
and standardized different aspects of
the machines to fit the hacker ethic,
which stated everything should be in
public domain so that people could
learn something from, be able to
benefit from, and finally be able to
enhance it. As a result of these
pioneers, IBM was forced, when it
entered the personal computer market,
to conform to the pioneers and to
make an open, public machine. IBM of
all companies! IBM was the Godfather
of the Mainframes. These pioneers
achieved a victory for free speech!
In 1987, on the campus of the
University of Michigan (Ann Arbor),
free speech was again brought into
question. On an electronic bulletin
board available to the University
community, a file of ethnic, racial
and other jokes offensive to specific
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