
lished a peace which will afford to all nations the
means of dwelling in safety within their own
boundaries, and which will afford assurance that all
the men in all the lands may live out their lives in
freedom from fear and want.”
However, several decades after the United Na-
tions came into existence, the lack of conviction,
will and political generosity have become manifest,
as have the lack of a humanistic project imbued
with equity and solidarity, and the prevailing greed
and utilitarianism of the capitalist system.
Those of us who have embraced our status as
world citizens cannot understand schemes that al-
ways end up trampling on the poorest and that con-
tradict their own claims. How are we to understand
a so-called globalization that seeks to create not
citizens of the world, but consumers of the world;
that seeks to create not a world society, but a world
market; that continually seeks greater mobility for
capital and markets, but criminalizes the mobility of
human beings? All of this, we feel, is the work of a
sort of clan of the powerful that boasts of respect
and equality, but bends international organizations
to its own ends and never treats others with fairness.
We talk not of tolerance, because it arises from
domination, but of concepts that, in all religions and
cultures, have been the source of every struggle and
every aspiration: justice and equality. However,
equality has been manhandled, used rhetorically or
reviled by power, as the poet Juan Ramón Jiménez
said in his verses: “They wanted to kill him, the
equals, because he was different.”
Now, it is we who are different here, and we
have come to the G-192 to demand democracy and
to highlight the other possible world, the other
world that we urgently need, the world of peace and
justice, made possible through respect for the sover-
eignty of peoples and through balance among hu-
man beings, countries, nations, peoples and conti-
nents.
We, the different, are here, and we have come
from all corners of the world. Here we have our Af-
rican brothers, who have overcome the shameful
oppression of apartheid, but who continue to be
cursed with inequality, disdain and indifference.
While their drums, magic and incorruptible struggle
managed to break the spells and fears, today the
whole world must heal the wounds of the African
people. As Nelson Mandela once said, “Let there be
peace for all. Let there be work, bread, water and
salt for all.”
Here we have the peoples of the East, age-old
and wise, but hidden from us because the distribu-
tion of the universe concealed them from our sight,
surely because we would have discovered much
sooner a life consecrated to peace. In other words,
as Confucius said: “Nothing can be done with the
corrupt; it is like trying to build on a swamp.”
Here we have Muslims of various origins, but
united and rooted in religion and humanism, even
as some in the Western hemisphere, with their ty-
rannical powers, have prevented us from being
brothers with our fellow men. Here age-old civiliza-
tions are represented, cultures built with talent and
on the basis of necessity and diversity. A living ex-
ample is the Palestinian people, living on shifting
sands, with its memories and its martyrs.
The different come also from Latin America,
an ignored and humiliated continent, but one that,
today more than ever, is insurgent, rebellious and
aware of its historical responsibility. From Latin
America, almost 45 years ago, on 11 December
1964, Commander Ernesto “Che” Guevara came to
this very forum to tell the world: “Yes, now history
will have to take the poor of America into account,
the exploited and spurned who have decided to be-
gin writing their history for themselves for all
time.”
The different, we who are the vast majority,
demand transparency and truth now that it is time to
reveal who was at the origin of today’s crisis, who
plundered the peoples and who benefitted from
their adjustment policies, illegitimate debts, coups
d’état, subterfuges and institutionalized illegalities,
such as the Washington Consensus, a paradoxical
and cynical agreement signed behind the backs of
peoples and Governments and limited to the con-
claves of the dominating and colonialist Powers.
Let us now talk about issues that, it seems, are
absent in other exclusive and exclusionary forums
such as the Group of Eight (G-8) or the Group of 20
(G-20), alien to those who consider themselves to
be equal, because our manifesto is based on mutual
respect, solidarity, justice, environmental
sustainability and the pre-eminence of human be-
ings over capital.
It was the constant violation of these principles
that caused the crisis which still spreads menac-
ingly, with powerful destructive effects on the
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