My Father: Philosopher with a Paintbrush By David Schonfeld, February 26, 2012 (Note: This reminiscence was prepared for and delivered at the Memorial Meeting for Frank Schonfeld held in the Vladeck Auditorium in the Amalgamated Housing Co-op on February 26, 2012.) In August, 2009, my parents left the Amalgamated and moved to a senior residence called Hamilton Heights, in West Hartford, Connecticut. Frank lived there contentedly for over two years. He died in his sleep on November 2, almost 4 months ago. Sari and I arranged a musical tribute to Frank at Hamilton Heights for the other residents who had come to know Frank, as well as for local friends of ours. In his last two years, Frank didn't do much and didn't say much, so the other residents didn't get to know him as a crusader and activist. However Frank loved to laugh at jokes and was particularly responsive to music. At in-house concerts, Frank would always sit up front and would move to the music, even conducting vigorously. So we thought it appropriate to honor him in those surroundings with a program of music and good humor. However, Frank's Amalgamated legacy was more substantial, so today we'll be highlighting that phase of his life. He was so committed to the Amalgamated, in fact, that Sari and I virtually had to kidnap him to get him to leave it. We had been suggesting for years that he and Jean might be better off in assisted living somewhere closer to where Sari and I live, in the Greater Hartford area. But Frank was adamant that he would remain in his community a Naturally Occurring Retirement Community (or NORC), as he never failed to remind us and that any discussion of leaving it was off the table. So Sari and I resorted to stealth. We arranged for them to spend a couple of weeks vacationing at what we called a resort hotel for seniors where we would get to visit them every day. Mom and Dad had not had a vacation in years, so they readily agreed. Of course Sari and I had no intention of bringing them back to the Amalgamated. Mom figured out our strategy and eventually got used to the idea. Dad surprised us by adapting right away. Cooperative housing for working people was a lifelong interest for Frank. He left Europe with his family in 1926 and arrived in the Bronx as a boy of 9. As the first son, he was expected to follow in his father's footsteps and become a rabbi. Frank almost made it, but the pull of science, reason, and humanism was too strong. Instead, after graduating Yeshiva College, he took courses at the Rochdale Institute and the New School for Social Research, and became a socialist. He moved into the Amalgamated in 1941, informally renting a room in the Sixth Building. He and Jean were married in 1943. Frank joined the U.S. Merchant Marine and spent much of World War II escorting convoys at sea. After his discharge in 1945, he and Jean were able to get an apartment in Building 7 (it was H-21). I was born in 1946 and Sari in 1950. In 1961 our family moved across the courtyard to C-61, a two-bedroom apartment, where Frank and Jean remained until 2009an impressive 64-year Amalgamated tenancy. Frank's primary focus during his working years was the labor movement. Despite his college degree, he chose to become a house painter, joined the union, and devoted himself to the struggle for internal union democracy. Other speakers today will tell us more about his union career. All this time he remained an active and informed Amalgamated citizen. After his term as a union leader, he was able to devote more time to Amalgamated and local causes, served on the Board, and took strong positions on issues of concern to him. I was away at graduate school and then living abroad during much of this period in Frank's life, so I will leave it to other speakers to tell us more about Frank's community activism. If I had to summarize my father's qualities, I would put it this way: Frank was idealistic, optimistic, passionate, and stubborn. He was animated by a vision of economic and social justice. He was convinced that this vision was attainable. He put everything he had into the struggle including his wife, his children, and what little money he had! And no amount of adversity could discourage him from pursuing his mission. Frank also felt the tension between the old ways and the new ways. His formative years were spent in a Transylvanian border town as a member of a Jewish minority within a Christian society and as a Hungarian speaker within a Romanian-speaking country. He was schooled in the ancient traditions of Judaic worship and observance. He loved these. Yet as early as his journey to the New World as a nine-year-old he was exposed to modern railroads, motor vehicles, large cosmopolitan cities (Paris as well as New York), and ocean-going travel. He was thrilled though some in his family would say seduced by the promise of modernity. And he was encouraged some would say deluded by the potential of science to make lives healthier and happier. Frank was extremely proud of Jewish spiritual and cultural values. What he objected to was orthodoxy and closed-mindedness. I remember sitting through endless discourses after family meals, in which Dad would attack the hypocrisy of the priestly class throughout history as well as pointing out the harm wrought by organized religion. He himself abandoned his predestined career as a rabbi simply because he could not countenance exhorting a congregation to pray when he himself was no longer convinced of the existence of God. He respected people whose personal belief translated into selfless and compassionate behavior, but he had nothing but scorn for phonies and bigots. Earlier I summarized my father's personal qualities and I mentioned his commitment to reason and science. If I had to summarize his other guiding principles, I would list them as agency, humanity, equality, and unity. Frank was impatient with recourse to scripture, with the argument that things are as they are for some preordained reason and that there is nothing we can do to change the world or our situation. He felt we all have the power to remake our lives and to right the wrongs in our society. Likewise, he felt that a focus on God, on divinity, could distract people from working for human and ecological well-being. He truly believed that all people are equal; he would not accept treating people differently according to rank, class, income, caste, race, or gender. Frank's belief in equality motivated him to work always for justice. And he believed strongly that no progress can be achieved unless people work together toward common ends. It's not just a linguistic coincidence that he chose to work in the union movement and to live in cooperative housing. He liked to quote a phrase from the Talmud: Emes, emes, tirdof!, which he translated as Truth, truth, run after it!. He said he adopted this early on as his motto. Some Amalgamated residents, probably some of you here, remember Frank as a crank: a tiresome fellow who wouldn't go with the flow, who kept beating a dead horse. I hope my words have helped you to appreciate why he acted as he did. Frank believed passionately that the Amalgamated existed not as a sinecure for affluent second and third generation professionals but as a sanctuary for new generations of working people trying to lift their families out of poverty and squalor. I would never say that Frank was beyond criticism; but he was definitely beyond self-interest. He always had higher principles in mind. With Frank it was always about principles, never about personalities. Just one example: Although Frank opposed many of the policies during Ed Yaker's administration, Frank had no personal animus toward Ed. Frank liked Ed personally and respected his commitment to the Amalgamated and to service. Frank just disagreed with the policies. I won't say any more about this now; Ed is here to defend himself! My father's life was so expansive and outgoing that it would be easy to overlook the role played by my mother. Jean is a quieter person and less political, but her steady support allowed Dad to do his work, and her domestic management kept the family fed and functional. She is with us today and we should honor her equally. During the last decade of his long life, Frank suffered from a progressive dementia. He was oblivious to it, but his erratic behaviors caused others, particularly Jean a lot of distress. My freshest memories of Dad are of these last troubled years, so I am eager to hear the recollections of those present. They will help me to re-balance my impression of my own father. I'd like to end my talk by quoting parts of two passages from the Passover service that my father remembered from his childhood and recited often some would say ad nauseam during his last few years, when he couldn't think of other things to say. I think these passages tell us a lot about his upbringing and core beliefs. First: Talmidey khakhomim marbim sholom b'olom. Sheney emar, v'khol bonayikh limudey adonoy, v'rav sholom b'oholoyikh. The students of wise men increase peace in the world. As it is said, if all your children are students of our Lord, there will be much peace in your tents. And the second passage: V'hi sheyomdo l'avoseynu v'lonu she lo echad bilvad omadoleynu l'khaloseynu she b'khol dor v'dor omdim oleynu l'khaloseynu v'ha kodosh, borukh hu, matsileynu mi odom. And it was so for our forefathers as it is for us That not only once did they stand against us to destroy us, But in every generation there are those who stand against us to destroy us, And the Holy One, blessed be He, saves us from their clutches. I don't think Dad was thinking here just of the Jewish people, and I know that he wasn't depending on the Holy One to save us. I think he was reminding me as best he could with his declining brain power that the path of righteousness is fraught with peril. Never become complacent and never give up! ------------------------------- This tribute appears on the Frank Schonfeld webpage at: http://frankschonfeld.drupalgardens.com/content/my-father-philosopher-paintbrush ====================================================