Bus 174
posted
to www.marxmail.org
On June 12, 2000
a drugged-out, pistol-brandishing 22 year-old Afro-Brazilian named Sandro de Nascimiento hijacked a
bus in Rio de Janeiro and
threatened the passengers with death unless a series of incoherent demands were
met. As SWAT teams laid siege to the bus, TV crews transmitted images of the ghastly
scene to viewers throughout the country who had a predictable reaction: a
madman was committing a mad act.
As young documentary film-maker Jose Padilha
told the audience in a Q&A at Lincoln
Center's Alice Tully Hall following
the showing of "Bus 174" as part of the annual New Director/New Films
series, he was not satisfied with this narrative and began his own
investigation.
Combining stock footage of the hijacking with background
interviews with Sandro's family and the street kids
he eventually hooked up with, Padilha not only
provides a coherent social analysis but a gripping character study of the sort
that has novelistic depth.
The determining event that formed Sandro's
character was the stabbing murder of his single mom, a shopkeeper, when he was
10 years old. So traumatized was he by the event that he ran off to join Rio's
countless homeless children. When he was 14 years old, he survived a police
massacre of a large group of homeless children in the Candelaria district of
Rio. With his gun pointed at the head of one of the captive women on the bus,
he yelled out at the window, "I was at Candelaria. I know what it means to
die. This is no action movie. I will begin killing at 6PM." On July
24, 1993, the NY Times reported:
"Hooded members of an 'extermination group' killed
seven homeless boys and wounded two others as they slept before dawn today in
the shadows of the city's symbols of luxury and power.
"Men cruising Rio's banking
district in a taxi and in a private car, who survivors later said were police
officers, stopped in front of Candelaria
Church and sprayed a group of 45
sleeping boys and girls with pistol fire. Four boys died instantly. A fifth was
shot and killed as he ran from the front of the church, a gold-encrusted
landmark that is a regular setting for lavish society weddings.
"Driving through deserted streets, the men shot to
death two more boys who were sleeping in gardens at the Museum
of Modern Art, on Rio's
showcase Seaside Avenue."
Since homeless children, who are linked with petty crime,
begging and other "anti-social" acts, powerful businessmen often hire
hit squads to clean them out of neighborhoods like Candelaria. The social
dimensions of this ongoing conflict amount to a one-sided civil war.
Considering that about half of Brazil's
60 million children survive on less than $1 a day and three-quarters do not
finish primary school, it is not surprising that the country is swamped by
feral youth. Veja, Brazil's
version of Time Magazine, wrote at the time, "It is almost unbelievable
that a contingent of children equal to the entire population of Colombia
or Argentina
silently live on this miserable slice of the national wealth."
In an interview with an older woman who became Sandro's surrogate mother at one point, we discover that he
longed to be famous one day, despite the fact that he had never worked a day in
his life nor had he successfully overcome various addictions, from sniffing
glue to cocaine. His fame did eventually come at the expense of his own life
and one of his female captives, who are revealed as uncommonly sensitive and
sympathetic to this poor soul who had taken them captive and threatened them at
gunpoint.
Sandro's performance on TV camera
seems eerily evocative of films like "Dog Day Afternoon", in which a
hostage taker finally becomes visible in the public eye. In the final analysis,
this is really Padilha's point. It took a desperate
act for one of Brazil's
invisible people to become known. If this powerfully dramatic film ever finds
its way into commercial distribution, it must be seen. Belonging to a long
tradition of films such as "Los Olvidados",
"Pixote", "City of God",
it reaffirms our bonds with those who are most powerless.