Native Communities

Wild animals are not the only organisms dependent on the refuge. Two tribes, the Inupiat and the Gwich'in, are both intrinsically tied to the refuge; the Inupiat rely on the revenue from the oil companies to whom they lease their land, and the Gwich'in's culture revolves around the caribou herds.



village  
Kaktovik, AK, home of the Inupiat Indians

Inupiat- Kaktovik, AK

Kaktovik, AK, population 256, is located off the coast of the Beaufort Sea within the ANWR.  The Inupiat are permitted by the government to take 3 whales and 15 musk oxen a year. Previously, these species, among many others such as walrus and seal, were an important part of their subsistent lifestyle. Uunaallik, whale meat, is a delicacy to the Inupiat which is cut into slices the size of french fries and partitioned to the families; the meat must last throughout the year, however, so it is primarily frozen and eaten as a treat.  Because the meat is not cooked and is stored for long periods of time, it is often rancid.  Today though, the Inupiat could not consider themselves subsistence dwellers due to the fact that they own land which was discovered to have oil potential. The oil companies now lease the land and pay each Inupiat family an annual stipend in return and 50% of the villagers work at Prudhoe Bay. This money has enabled the Inupiat to move above the poverty level and build standardized housing with heat, establish fire and police control, sanitation, schools and libraries. The favorite past time of the Inupiat children is to ride around in their ATVs (all-terrain vehicles) up and down the roads. Oil money has enabled families to supplement their diets with mail ordered foods that arrive daily at the new airport in town. While the Inupiat still perform their traditional whale hunts, whale and other local animals have become a supplement to their diet, not the mainstay.  Thus, the Inupiat standard of living has improved and is maintained by the money they receive from oil production, and consequently the Inupiat are pro-oil development. Without the oil money, they would go back to living without heat, running water, or any source of viable income. Now that they have had a taste of the comforts of modern life, who could blame them for not wanting to return to the traditional Eskimo lifestyle? The Inupiat believe that oil development will not interfere with the wildlife, and development and nature are not mutually exclusive. They also maintain that they depend on the health of the land, not only the money that it provides them, and have self-appointed themselves as "guardians of the land," promising to alert the public if oil development does indeed harm the refuge.

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arctic 8
Arctic Village, AK, home of the Gwich'in Indians
Gwich'in- Arctic Village, AK 

The Gwich'in live in the interior of the Arctic beneath the Brooks Range in towns such as Arctic Village, population 140. Like the Inupiat, they were once subsistence dwellers living off the land- the caribou, fish, duck, and other animals. But today, their diet is supplemented by foods flown in by bush planes. (An example of a potlatch meal: caribou stir fry, hamburgers on wonder bread with mayonnaise, duck, creamed corn, and jello. Clearly, the diet consists of both traditional and processed foods.) The village is located just below the Arctic Circle where dwarfed trees still grow, making the landscape less desolate than the rest of the refuge. The Gwich'in do not have running water or heat, although as of now they do have generators. Like the Inupiat, the kids like to ride around on their ATVs and have created "obstacle courses" of which the object is to get another person to fall off.  Unlike the Inupiat, the Gwich'in are adamantly anti-drilling. They believe that any sort of drilling would disrupt the caribou herds' birthing patterns and the herds would experience substantial declines. Considering their diet and culture are dependent on the caribou, they do not support taking this risk.

Local Incident: Musk-oxen do not usually wander as far south as Arctic Village; however, a decade or more ago one happened to wander into the village. The Gwich'in of Arctic Village had never seen a musk-oxen before, and as is their native culture and tradition they decided to utilize it as food.  With a home video camera they filmed the animal being cleaned and eaten. The incident was largely forgotten until a few years later when a group of the kids from the village robbed the local store. They broke in, looted, and destroyed most of the merchandise. The insurance company during the claims process demanded a video be sent to them documenting the damage, and coincidentally the same video that was used to document the musk-oxen incident was used to document the damage to the store. When the insurance company received the video, they were very surprised to see footage of the musk-oxen--an endangered species--at the end of their film. The insurance company notified the US government of their discovery of an unreported and unsanctioned slaughter of an endangered species and the Gwich'in had to pay a steep fine for their mistake.

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The Human Side of the Debate
ANWR is not merely an "environmental issue" and both the Inupiat and Gwich'in have high stakes in maintaining the health of the refuge. Learning about these tribes is a real eye-opener to the atrocities that the American government has put them through- sending children to boarding schools so they would be assimilated into "mainstream" society, forbidding the practice of their culture and language, converting them to Christianity- are all incidences which still affect their every day lives. Much of the native culture has been forgotten, the language is being lost, and the children show more interest in Britney Spears and Michael Jordan than in learning how to fashion a spear, make snow shoes, or learning how to fish. Native cultures have been built up in our society to mythical proportions. We perceive Native Americans as "in touch with the Earth," but in reality, with their introduction to modern amenities such as motor boats and packaged foods which they do not know how to take care and dispose of properly, they are no more "keepers of the earth," as myth would have it, than more modern communities.  On a fishing expedition with the ___ Indians when the engine of our boat stopped working I witnessed the elder toss the engine into the river and I could see the oil leaking out of it as it sank; children buying ice cream at the store threw the wrappers on the ground as there was no receptacle in which to throw them. Fishing and hunting techniques involve guns and ATVs, and spending just a short amount of time in one of these villages quickly dispels the myth of bow and arrow hunting, caribou pelt wearing, chanting healers.  The Native Americans  have been forced to adapt to modern cultures and are just trying to do what is in their best interests for survival. Due to the extreme weather and harsh living conditions, there are minimal recreational and entertaining events (they do have satellite TV now and bingo in the community halls); thus alcoholism used to be a problem, but both villages are currently dry (in the Gwich'in village , however, personal greenhouses grow marijuana plants). Suicide rates among the native peoples are high, and living in these villages means living in poverty as there is no industry from which they can make a living; thus, they are dependent on governmental and oil subsidies. For the Inupiat, the loss of oil revenue would be devastating, and for the Gwich'in, the loss of caribou would be devastating. Most importantly, their viewpoints can not be discredited because they are the people who live and depend on the refuge and therefore know it best.

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