|Source: Abu'l-Fazl 'Allami, A'IN-I AKBARI (3 vols.). Vol. 1 trans. H. Blochmann, 1927. Vol. 1, pp. 45-47. Ed. *ZDJ*|
Book 1, Chapter 15: The Imperial Harem
|His Majesty is a great friend of good
order and propriety in business. Through order, the world becomes a meadow
of truth and reality; and that which is but external, receives through
it a spiritual meaning. For this reason, the large number of women a
vexatious question even for great statesmen furnished his Majesty with
an opportunity to display his wisdom, and to rise from the low level of
worldly dependence to the eminence of perfect freedom. The imperial palace
and household are therefore in the best order.
His Majesty forms matrimonial alliances with princes of Hindustan, and of other countries; and secures by these ties of harmony the peace of the world.
As the sovereign, by the light of his wisdom, has raised fit persons from the dust of obscurity, and appointed them to various offices, so does he also elevate faithful persons to the several ranks in the service of the seraglio. Short-sighted men think of impure gold, which will gradually turn into pure gold; but the far-sighted know that his Majesty understands how to use elixirs and chemical processes. Any kind of growth will alter the constitution of the body; copper and iron will turn to gold, and tin and lead to silver; hence it is no matter of astonishment if an excellent being changes the worthless into men. The saying of the wise is true that the eye of the exalted is the elixir for producing goodness. Such also are the results flowing from the love of order of his Majesty, from his wisdom, insight, regard to rank, his respect for others, his activity, his patience. Even when he is angry, he does not deviate from the right path; he looks at everything with kindly feelings, weighs rumors well, and is free from all prejudice; he considers it a great blessing to have the good wishes of his people, and does not allow the intoxicating pleasures of this world to overpower his calm judgement.
His Majesty has made a large enclosure with fine buildings inside, where he reposes. Though there are more than five thousand women, he has given to each a separate apartment. He has also divided them into sections, and keeps them attentive to their duties. Several chaste women have been appointed as daroghas, and superintendents over each section, and one has been selected for the duties of writer. Thus, as in the imperial offices, everything is here also in proper order. The salaries are sufficiently liberal. Not counting the presents, which his Majesty most generously bestows, the women of the highest rank receive from 1610 to 1028 Rs. per mensem. Some of the servants have from 51 to 20, others from 40 to 2 Rs. Attached to the private audience hall of the palace is a clever and zealous writer, who superintends the expenditure of the Harem, and keeps an account of the cash and the stores. If a woman wants anything within the limits of her salary, she applies to one of the Tahwildars (cash-keepers) of the seraglio. The Tahwildar then sends a memorandum to the writer, who checks it, when the General Treasurer makes the payment in cash, as for claims of this nature no cheques are given.
The writer also makes out an estimate of the annual expenditures, writes out summarily a receipt, which is countersigned by the ministers of the state. It is then stamped with a peculiar imperial seal, which is only used in grants connected with the Harem, when the receipt becomes payable. The money itself is paid by the cash-keeper of the General Treasury to the General Talwildar, who on the order of the writer of the Harem, hands it over to the several Sub-Talwildars for distribution among the servants of the seraglio. All moneys are reckoned in their salaries at the current rate.
The inside of the Harem is guarded by sober and active women; the most trustworthy of them are placed about the apartments of his Majesty. Outside the enclosure the eunuchs are placed; and at a proper distance there is a guard of faithful Rajputs, beyond whom are the porters of the gates. Besides, on all four sides, there are guards of Nobles, Ahadis, and other troops, according to their ranks.
Whenever Begams, or the wives of nobles, or other women of chaste character, desire to be presented, they first notify their wish to the servants of the seraglio, and wait for a reply. From thence they send their request to the officers of the palace, after which those who are eligible are permitted to enter the Harem. Some women of rank obtain permission to remain there for a whole month.
Notwithstanding the great number of faithful guards, his Majesty does not dispense with his own vigilance, but keeps the whole in proper order.
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