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And then he went on to expound a theory. I think he never had thought of it in reference to Stalin then, but he often had thought of it with reference to other people. He said, “You know, I think it was because--you know, he was trained for the priesthood. He was raised by pious peasants, had they dedicated him to the priesthood, and he went to a priest's school. I think that something entered into his nature of the way in which a Christian gentleman should behave.”

I said, “Oh, but that wouldn't give him the polished court manners.”

“No, no--but it gives an attitude toward life and an attitude toward other human beings. Anyhow I think that did enter into his nature. I think that was part of his nature. I think that's a part we can lead up to. We can lead into that.”

There were certainly not debated points. We didn't debate them, but it was that sort of thing that had impressed him.

Now, so far as I can recall, he said very little about the content of the Conference at Teheran. At sometime a little after Yalta, if we did not discuss it March 9, we discussed it some other time. Now, you said that Wickard didn't mention it -

Not on the 16th, he didn't at least as far as Wickard's diary reveals.