Ghazal 13, Verse 2

Nazm:

That is, the sight of her is the spring season, and my color fleeing at the sight of her is the dawn of the morning of spring. And daybreak is the time of the blooming of flowers. In short...the fleeing of my color is that morning in which the roses of coquetry will bloom. (13)

== Nazm page 13

Vajid:

Urdu text: Vajid 1902 {13}

Hasrat:

The morning after the night of union, the beloved's 'defeated color is the morning of the springtime of sight'. That is, her charm is worth seeing, because the roses of coquetry have begun to bloom-- that is, this is the particular time for her to be enthusiastic in her coquetry. (13)

Faruqi:

[Both interpretations above have problems of sequence: surely the lover sees the beloved and her coquetry before his color flees and love begins, rather than after. And why is the morning after union, rather than the night of union itself, the time for coquetry?]

If we take the 'defeated color' as referring to the fleeing of color from the beloved's face, then all problems are solved. The beloved's color is defeated because she herself has fallen in love with someone. Becoming herself enmeshed in the sufferings of passion means that now she will come outside to meet her lover, or will give up her pardah . In this way for her lover it will be the morning of the springtime of sight; that is, he will be able to see her. And since now her heart itself is sympathetic, she will cause roses of coquetry to bloom for her lovers, that is, she will show them her airs and graces very well. The beloved's herself becoming a lover, and having a 'defeated color' like this, Ghalib has used elsewhere as well: see {153,8}-- and this ghazal too was composed in the same period as the verse under discussion. (1989: 36-37) [2006:46-47]

FWP:

SETS

SPRINGTIME verses: {8,5x} {13,2}; {27,3} (and fall); {33,7}; {42,10x}; {47,1}; {48,7}; {49,4}* (versus the rainy season); {75,6}; {80,5}; {80,6}; {87,7}; {121,6}; {129,1} (and fall); {131,7}; {145,2} (and fall); {152,2}; {152,5}; {156,1}; {170,5}; {181,1}; {187,2};[ {195,2}]; {200,3}; {202,8}; {209,10}; {218,3}; {223,4x}; {228,5}; {228,8}; {229,6}; {231,5}; {233,14}

Look at how well the many meanings of shikastah suit the condition of the previously arrogant beloved who has now herself become a lover. The 'defeated' [shikastah] color is pale/white, like that of the dawn light. But the dawn is that of a new day of coquetry, full of redder roses than before. There's also the sound-echo of na:zaarah and naaz . Faruqi is right to point out {153,8} as an excellent verse for comparison.

THE BELOVED FALLS IN LOVE: This is one of the handful of verses in which the tables are turned and the beloved is imagined as herself becoming a lover, with all the painful consequences. Here's the list: {13,2}; {40,1}; {105,1}; {131,2}; {153,8}; {203,5} (?).

Still, this isn't one of those, like {10,12}, that are memorable forever. Behind the clever, suitably multivalent wordplay there's not the same depth of mystery and meaning.